A Controversy of Zion: Zionism and Its Foes, in The Jewish Exponent (Philadelphia) I – November 20, 1942: 733 Rabbis Rap Opponents of Zionism

A Controversy of Zion – I

“They are not ex-Jews or non-Jews,
because many of them are and remain deeply involved Jewishly,
despite their harsh dissent.
Many un-Jews are active in forms of Jewish leadership,
running Jewish studies departments,
speaking from rabbinic pulpits,
hosting Shabbat dinners.
For many of these un-Jews,
the public and communal staging of their anti-Israeli and anti-Zionist beliefs
appears to be the badge of a superior form of Judaism,
stripped of its unsavory and unethical “ethnocentric” and “colonialist” baggage.”

– Natan Sharansky and Gil Troy, “The Un-Jews“, 2021

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From late November of 1942 through early January of 1943, Philadelphia’s Jewish Exponent published six articles that explored opposition to Zionism, explained the moral and historical imperative of the revival of Jewish statehood amidst the terrible context of the early 1940s and the anticipated urgency of post-war years, and, delved into the motivation and rationale for opposition to Zionism. 

The articles are:

November 20, 1942: 733 Rabbis Rap Opponents of Zionism
December 18, 1942: Form Group to Fight Zionism in U.S.A. and Palestine
December 18, 1942: ZOA President Replies to Anti-Zionist Group
December 18, 1942: 36 Local Rabbis Support Jewish Home in Palestine
January 8, 1943: We Reject Zionism (by Rabbi Hyman J. Schachtel)
January 15, 1943: The “Bogey” of Zionism (by Rabbi Simon Greenberg)

The impetus for these articles was, unsurprisingly, no different in 1943 than 2023: Ambivalence about – if not flat-out opposition to – Jewish peoplehood, nationhood, and statehood, as expressed by individuals who’d attained positions of prominence and leadership in both the American Jewish Community and wider society, who viewed the “place” and future of the Jewish people along a continuum spanning the founding premises of Reform Judaism, and, secular universalism.  

The Exponent’s articles were in response to a “Statement of Principles” released in mid-1942 by a group of ninety Reform Rabbis – these men later to form the nucleus of the American Council for Judaism – who were members of but not acting within the auspices of the Central Conference of American Rabbis, the central organization of Reform Rabbis in the United States and Canada.  The Statement declared that this group of Rabbis could not, “…support the political emphasis in the Zionist program which diverts attention from the historical Jewish role as a religious community and which confuses people as to the nature of Judaism.”

Unfortunately (!), I’ve been unable to find the full text of the Statement of Principles.  However, the origin and gist of the document is described in this American Council for Judaism 1969 Memorandum (for those interested, WorldCat Record ID 694520404!): 

“In 1942, at its annual conference held that year in Cincinnati, Ohio, the Central Conference of American Rabbis (CCAR) passed a pro-Zionist resolution supporting the formation of a Jewish army in Palestine.  This resolution nullified a 1935 CCAR agreement which stated that the CCAR would remain neutral on the Zionist issue. Immediately after the 1942 conference, several non-Zionist rabbis met to discuss their displeasure with the resolution.

“As a result of this meeting, sixteen CCAR rabbis, led by men such as Louis Wolsey, William Fineshriber, and Morris Lazaron, addressed letters to CCAR members concerning the formation of a Jewish “anti-nationalist” organization.  Although various attempts were made to appease the “anti-nationalists” (on the grounds that they would split the CCAR as well as the American Jewish community) they remained adamant and held a meeting in early June.”

This is probably the meeting described by Howard Robert Greenstein in his PhD Thesis, “The Changing Attitudes Toward Zionism in Reform Judaism, 1937-1948”:

“On June 1, 1942, the non-Zionist rabbis convened in Atlantic City and organized the association which subsequently became the American Council for Judaism.  On June 2, the founders of this organization also issued a statement of principles which declared in part that “… realising the dearness of Palestine and its importance in relieving world problems, (the Council) members will render unstinted aid to all Jews in their economic, cultural and spiritual endeavors there.  But … (we) cannot support the political emphasis in the Zionist program which diverts attention from the historical Jewish role as a religious community and which confuses people as to the nature of Judaism.

This is consistent with the ACJ’s 1969 Memorandum: “At this meeting a “Statement of Principles” was formulated.  In essence, the “Principles” declared that the non-Zionists supported Palestine and Palestinean rehabilitation but, in light of their universalistic interpretation of Jewish history and destiny, and also their concern for the welfare and status of the Jewish people living in other parts of the world, they could not “subscribe to or support the political emphasis now paramount in the Zionist program.”  Futhermore, they could not help but believe “that Jewish nationalism tends to confuse our fellowmen about our place and function in society and diverts our own attention from our historic role to live as a religious community wherever we may dwell.”

“In August of that year, this “Statement,” signed by 90 Reform rabbis and lay leaders, was released to the press. By the end of 1942, this group of “anti-nationalists” had chosen a name for itself: the American Council for Judaism (ACJ). They adopted a constitution and named Elmer Berger, a rabbi from Flint, Michigan, as executive director.  On March 19, 1943 the American Council for Judaism was incorporated in the state of New York and, by the end of the year, a slate of officers was selected.  As president, the Council chose Lessing Rosenwald; as vice-presidents, Rabbi Louis Binstock, Fred F. Florence, Ralph W. Mack, Rabbi Irving Reichert and Rabbi Louis Wolsey; and as treasurer, D. Hays Solis-Cohen.”

And here we come to the impetus for the Exponent’s series of articles, as described by Greenstein: “The “coup de grace” of repudiation appeared in the forum of a declaration entitled, “Zionism — An Affirmation of Judaism” signed by 757 Orthodox, Conservative and Reform rabbis.  Circulated primarily under the direction of Stephen S. Wise, Abba Hlllel Silver, James Heller, Philip Bernstein, Joshua Loth Liebman and Barnett Brickner, the document charged that the non-Zionist statement “comes as a cruel blow” and that opposition to the restoration of a Jewish homeland at such a critical hour has been “unwise and unkind.”  The signatories rejected the Council’s attack upon the “political” aspects of Zionism by declaring that “there can be little hope of opening the doors of Palestine for Jewish immigration after the war without effective political action.”

Which brings us to the first of the Exponent’s six articles, below…

The article focuses on a statement of over seven hundred Rabbis in response to the “Statement of Principles” issued by the above-mentioned group of non-Zionist Reform Rabbis.  Interestingly, the number of rabbis differs: Howard Greenstein states that the response was signed by 757 Rabbis, while the Exponent gives a total of 733.  How to explain the discrepancy?  I don’t know!  In any event, though I don’t have the full text of the Rabbis’ response, the Exponent’s excerpt should suffice.  As you can see from the hyperlinks in the Exponent’s article (hyperlinks of May 2023, not 1942!) three of the four listed organizations are still very much in existence. 

I hadn’t known – until writing this post – that the The Synagogue Council of America, as founded in 1926, actually encompassed Orthodox, Conservative, and Reform Judaism.  As stated at Wikipedia, “The organization dissolved in 1994, facing financial difficulties and fractiousness among its members, the organization effectively collapsed after a proposal to relocate the council’s offices from Manhattan to White Plains, New York, where it would have been housed in a Reform congregation, was rejected by Orthodox members of the organization.  Rabbi Haskel Lookstein of the Orthodox Congregation Kehilath Jeshurun served as the organization’s final president lamented the lack of “people who are really interested in maintaining the organization.”  Steven Bayme considers that the Council’s collapse was symbolic of the general Orthodox 1drift to the right, and raised serious questions of how orthodoxy can cooperate with the broader Jewish community in areas of external protection, support for Israel and Jewish continuity.” 

All well and good, but it depends on one’s perspective: Could not the Synagogue Council’s dissolution instead be attributed to the ideological movement of Reform Judaism (and in 2023, hardly just Reform Judaism!) under the combined, ongoing, and accelerating influences of secularism and autonomy underlying contemporary Western civilization back to its original, founding principles?    

And so, the Exponent’s article:

733 Rabbis Rap Opponents of Zionism
The Jewish Exponent
November 20, 1942

In an action said to be without precedent in the history of American Jewry, 733 Rabbis, including the heads of all the national rabbinical associations and drawn from all wings of religious Jewry in America, this week issued a joint pronouncement severely rebuking Jewish opponents of Zionism as dealing a “cruel blow” to the Jewish people.  The statement declares that “the defeat of Hitler will not of itself normalize Jewish life in Europe” and points out that after the war “Europe will be so ravaged and war-torn that large masses of Jewish will elect migration to Palestine as a solution of their personal problems.”

Prominent among the signatories are Rabbi James G. Heller of Cincinnati, President of American Rabbis; Rabbi Louis M. Levitsky of Newark, President of the Rabbinical Assembly of America; Rabbi B.L. Levinthal of Philadelphia, member of the Praesidium of the Union of Orthodox Rabbis; Rabbi Joseph H. Lookstein of New York, President of the Rabbinical Council of America, and Rabbi Israel Goldstein of New York, President of the Synagogue Council of America.  These leaders recently called on Secretary of State Hull and presented to him a memorandum in support of Zionism, on the occasion of the 25th anniversary of the Balfour Declaration which is being observed this month throughout the country.

The declaration now made public is a rejoinder to the statement recently made by a group of Reform Rabbis regarded as unfriendly to the Zionist cause.

The statement refutes the charge that Zionism is a secularist movement and asserts that “it has its origins and roots in the authoritative religious texts of Judaism” and scores anti-Zionism as “a departure from the Jewish religion”.  It defends the political program of the Zionist movement as an indispensable means for assuring large-scale Jewish colonization in the Homeland and affirms that “the settlement of a half million Jews in Palestine since the last war was made possible by political action which culminated in the Balfour Declaration and the Palestine Mandate”.  It adds “there can be little hope of opening the doors of Palestine for mass Jewish immigration after the war without effective political action.”

Scouting the idea that Jews in Palestine should be prevented from ultimately constituting a majority of the population, the rabbinical pronouncement declares that those who are opposing the movement render “a grave disservice” and adds “it may well be that to the degree to which their efforts are at all effective, Jews who might otherwise have found a haven in Palestine will be denied one.”  They also state “to the Jews of Palestine facing the greatest danger in their history and fighting hard to maintain morale and hope in the teeth of the totalitarian menace” anti-Zionist agitation comes as a “cruel blow”.

Continuing, the statement declares “the noblest spirits in American life – statesmen, scholars, writers, ministers and leaders of labor and industry have lent their sympathy and encouragement to the movement.

“The freedom which, we have faith, will come to all men and nations after this war, must come not only to Jews as individuals wherever they live, permitting them to share freedom on a place of equality with all other men, but also to the Jewish people, as men, restored to its homeland, where where at long last it will be a free people within a world federation of free peoples.”

Coming up next:  December 18, 1942 “Form Group to Fight Zionism in U.S.A. and Palestine”

Three links…

American Council for Judaism memorandum, March, 1969.  WorldCat record id: 694520404

Greenstein, Howard Robert, The Changing Attitudes Toward Zionism in Reform Judaism, 1937-1948, Ohio State University, Ph.D., 1973

Sharansky, Natan, and Troy, Gil, The Un-Jews – The Jewish attempt to cancel Israel and Jewish peoplehood, Tablet, June 26, 2021

Measures of Valor: American Jewish Military Service in World War One – Part Two

My prior post, Measures of Valor: American Jewish Military Service in World War One – Part One, focused on the absence of a substantive historical record of the military service of American Jews during the First World War, with a specific eye towards the creation of the American Jewish Committee’s 1919 pamphlet, The War Record of American Jews.  I also mused about the reasons why – unlike in Europe – no substantive book (or, books) covering the military service of American Jewish soldiers in WW I was ever created.

And, this post?

It’s an illustration (in words and images) of how The War Record of American Jews was presented in the Jewish press; in this case, in The Jewish Exponent of February 28, 1919, through which the “core” of the AJC’s pamphlet was brought before the public in newspaper format. 

And, to a lesser extent, this post is an exploration of the pamphlet’s actual content.

To that end, the entirety of the Exponent’s text is presented below, the “original” in Times New Roman font and my own comments in Arial font.  The original item being nearly one and a half pages long, it’s pretty substantial even by the size of the newsprint font used in 1919, and undisputably gargantuan by the standards of newspapers now, in 2020.

The names of all 128 soldiers listed in the AJC pamphlet – all of whom were cited in official correspondence, or, who received military awards associated with such citations – appear in the Exponent’s article.  However, the Exponent’s editors left out out the few lengthy sections of descriptive text that variously appear in The War Record of American Jews, for example for DSC winner Abraham Krotoshinsky of “The Lost Battalion“, and some other soldiers.  Otherwise, for this post, I’ve added commentary, images, links, and – where needed – corrections.  My own comments are taken from information I’ve accumulated in an endeavor to identify all American Jewish military casualties of WW I, which I mentioned in the previous post. 

Oh…  Be prepared for a measure of scrolling.  (Just sayin’.)

Next post?  The War Record of American Jews, in the “next” war – the Second World War.

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American Jews Have Glorious War Record

The Jewish Exponent
February 28, 1919

REMARKABLE DATA ISSUED BY AMERICAN JEWISH COMMITTEE

[FIRST REPORT OF OFFICE OF WAR RECORDS, AMERICAN JEWISH COMMITTEE]

That the Jews of America have contributed more than their proportionate quota to the armed forces of the United States in the war is shown in the official “War Record of American Jews”, which has just been issued by the American Jewish Committee, through its Office of War Records, at 31 Union Square, New York City.

The outstanding facts developed by the course of the inquiry to date may be summarized as follows:

(1) The total number of individual records collected to December 31, 1918, is well in excess of 100,000.  Many of these records have been forwarded directly from the camps and trenches by the soldiers themselves.  Others have been sent in by their friends and relatives, by agents of the Jewish Welfare Board at the camps, or by local branches of the Board.  The great bulk of the material, however, has been obtained through the unstinted co-operation of the Rabbis of the country and through the leading Jewish organizations, national, fraternal, and local.

(2) Of the 100,000 records at hand about 80,000 have been tabulated and classified.  The exact figures as to the distributions of these men, according to the branches of the service, rank, states and cities of origin, etc., will be found in the appended tables.  Briefly, they show that of the 80,000 men whose records have been tabulated, about 69,000 are in the Army, 8800 in the Navy, 1700 in the Marine Corps.

Of the 69,000 Army records, 12,458 are known to be in the infantry, 4,751 in the Artillery, 4,438 in the Medical Corps, 2,866 in the Signal and Aviation Corps, 1,373 in the Engineer Corps, 877 in the Cavalry, 735 in Ordnance, and 1,472 in other branches.  Men whose branches of service are as yet unknown, but the greatest majority of whom will probably be found in the Infantry, number 29,969.

As the rank, there are so far recorded 5,162 Jewish commissioned officers in the Army, of whom 24 are Colonels, 202 Majors, 782 Captains and 4,007 Lieutenants.  In the Navy there are 206 commissioned officers, including one Rear Admiral, and in the Marine Corps 40 Commissioned Officers, including one Brigadier-General.

As to States and Cities of origin: – The largest centers of Jewish population have, of course, supplied the greatest number of Jews in the service.  New York State and city, have supplied more than one-third, the total for the state being 26,866, of which 22,210 are from New York City.  Pennsylvania follows with 9,643 of which 7,098 are from Philadelphia.  Illinois is credited with 3,459, of which 2,670 are from Chicago, and Massachusetts with 3,377, of which 830 are from Boston.  Other states will be found pro-rated accordingly.  The class “States not known” comprises 15,685 of which probably ___ty per cent will ultimately be traceable to New York.

As the full significance of these figures may be grasped only in their relation to certain questions that are, of necessity, uppermost in the minds of those interested in this subject it may be well to present the information developed so far in the course of the inquiry directly in the form of questions and answers – it being understood, however, that as these figures are not final any deductions drawn from them must also lack finality.

Number and Percentage of the Jews
in the Army and Navy of the
United States

The best available evidence indicates that there are from 150,000 to 200,000 Jews in the Service, or from four to five per cent of the total forces of the United States, which at this date number approximately four million.

These estimates are based upon two independent calculations which tend strongly to confirm one another.  One is a study of the Casualty Lists.  The total number of casualties in the American Expeditionary Forces to November 1, 1918, was 64,157.  The total number of Jewish casualties noted to that date was 2,502 or 3.9 per cent of the total.  If the Jewish casualties are not excessive and there is no reason to assume that they are (at least for the earlier period of American participation; the later fighting in which the 77th, Camp Upton Division, was engaged, will probably raise the proportions, this would indicate that the Jews constitute about four per cent of the Army and Marine Corps.  As these two arms of the service at present number about 3,700,000 men this would make the total of Jewish soldiers and Marines about 145,000; and as the same ratio probably applies to the Navy, its present personnel of 500,000 would furnish approximately 20,000 Jews.  The total for all branches of the services would therefore, by this method of calculation, approximate 165,000.

The other possible method of estimating the total is based upon observations made in the process of collecting the records of the Marine Corps.  It may be assumed as axiomatic that in order to secure entirely complete lists of the Jews in the service it will be necessary to combine a search of the official records at Washington together with the collection of extra official records from purely Jewish sources.  In practice it has been found possible to make this thorough search in only one office in Washington, that of the Adjutant and Inspector of the Marine Corps.  By comparing the results obtained by the use of both methods of search it was found that the unofficial methods of search would have furnished only 532 names, while the official search furnished 1,172 names or approximately twice as many.  As the 80,000 names at present classified were practically all obtained from unofficial sources, this would indicate that we have at present only one-third of the total of all Jews now in the service.  On the basis of this estimate the aggregate should be nearly 250,000.  It is obvious, however, that this is an over-estimate, due to the fact that the Marine Corps is not a typical corps, concentrated for training purposes in large cantonments, where they can easily be checked up and reported by agents of the Jewish Welfare Board or by the local Jewish papers, as in most camps.  In other words, the unofficial method of search is somewhat more defective in the case of the Marines than in most branches of the service.  But even if a full discount of twenty or twenty-five per cent be written off for this one factor there would remain an approximate total of 200,000 Jews in the service, according to this estimate.  It is probably safe to infer, therefore, that the final figures will be found somewhere between the minimum of 150,000 indicated by the first method of calculation, and the maximum of 200,00 indicated by the second method.

Percentage of Jews in the Service

The entire Jewish population of the country, according to the latest estimates, is about three per cent of the total population.  The Jews in the military and naval forces of the United States , however, constitute from four to five per cent.  On the face of these figures it would seem that the Jews of America have contributed more than their share to the armed strength of the United States.  There is reason to believe, however, that the final figures, when available, will demonstrate that the Jewish contribution has been ever greater than this.  It is well known that the selective service system has operated more effectively in the North and East than in the South and West, and in the urban than in the rural districts – that is, in the large centres of population, which happen also to be the centres of Jewish population.  Moreover, the number of industrial exemptions has been greatest in agriculture, mining and the metal industries, where the Jews are least extensively employed.  It has therefore developed, as an unavoidable and incidental feature of the draft system, that the Jewish elements of the population have perhaps been drawn upon more heavily, in proportion to their numbers, than any other elements.

But the principal reason for the high percentage of Jews in the armed service rests elsewhere.  It is to be found in the remarkable number of Jewish volunteers.  The evidence as to this is definite and conclusive.  The great majority of the records in our files state the exact ages of the men reported.  By actual count is has been ascertained that of all the men whose ages were known fully ten per cent were well outside the draft ages at the time that the count was made – before the registration of September 12.  If, in addition to this number there be added the 10,536 sailors and marines who are all volunteers, the total of such volunteers at present recorded rises to more than twenty per cent of the total in our files.  Should this ratio represent fairly the proportion of Jewish volunteers in all the arms of the service, and at present there is no reason to believe otherwise – this would indicated that there are from 30,000 to 40,000 Jewish volunteers in the service today.  In other words, the normal Jewish quota of three per cent, seems to have been contributed through the draft, and the excess to have been supplied by volunteers.

Jewish Soldiers Distributed Among the
Combatant and Non-Combatant
Branches of the Service

Although distinctions of this nature have become, in the organization of modern warfare, almost meaningless, and are therefore not to be over-emphasized, certain comparisons that have been noted in this connection are so striking as to compel instant attention.

According to the latest official figures available as to the strength of the army as a whole and of each of its component branches, the total strength was, in November, 1918, about 3,700,000, of which Infantry, Artillery, Cavalry, Engineers and Signal Aviation branches together constituted 60 per cent, and the other branches, such as Ordnance, Quartermaster, etc., constituted 40 per cent.  But among the 80,000 army records in our possession the distribution among the first named branches is fully 72 per cent, or 12 per cent greater than in the entire army.  The infantry branch constitutes 26.6 per cent of the entire army, while of the Jewish total it constitutes 51.7 per cent.  Artillery is 14 per cent of the U.S. Army, 10 per cent of the Jewish total.  In Cavalry the rate for the entire army is 2 per cent, for the Jews only 1 per cent.  The Engineer Corps constitute 11 per cent of the army strength, and but 3 per cent among the Jewish records.  The Signal and Aviation Corps represent 7 per cent of the United States total, and 6 per cent of the Jewish total.  The Medical Corps is 8 per cent of the army total, 9 per cent of the Jewish total.  The Quartermaster Corps is 6.2 per cent of the army total, 5.1 per cent of the Jewish total.  Ordnance is 1.7 per cent of the army total, 1.5 per cent of the Jewish total.

If, therefore, such distributions are still held valid it may be said truthfully that the relative proportion of Jews in the combatant branches is far greater than in the non-combatant branches.

If additional evidence as to this point is desired it may be found in a comparative study of two branches of the service differing so widely in their functions as the Quartermaster Corps and the Marine Corps.  In view of the fact that the Quartermaster Corps is essentially the business organization of the army, and that the Jewish recruits, as a class, undoubtedly possess greater business training and greater capacity for organization than their non-Jewish comrades, it may reasonably have been expected that this branch of the service would possess a far higher percentage of Jews than all other branches.  The evidence at hand, however, points definitely to the contrary.  While the personnel in the Q.M.C. constitutes 6.2 per cent of the army as a whole, it constitutes only 5.1 per cent of the Jewish total.

The Marine Corps, on the other hand, is essentially a fighting organization.  Every man in this corps is a volunteer, enlisted with the full knowledge that the corps would be sent wherever the fighting was thickest.  Now of the 60,000 Marine Corps records examined to date about 1,700, or three per cent, proved to be Jewish, while probably an additional 200 were Jewish, but not definitely traceable by our methods.  And of these 1,700 Jewish Marines, fully thirty per cent joined immediately after June 5, the day when it was published to the world that the Marines were the American “shock troops” at Chateau-Thierry.

Total Number and Percentage of Jewish Casualties

At this writing the official casualty lists are still far from complete, and it is therefore impossible to state, with any assurance of accuracy, the total number of Jewish casualties.  A reasonable conservative estimate, however, would place the total deaths from all causes at about 2,500 (of which about 1,500 were killed in action or died of wounds) and the total number of all Jewish casualties of every description at about 10,000.

The total number recorded to November, 1918, is 2,502 or 3.9 per cent of the total in the Army and Marine Corps.  Of these 451 were killed in action and 142 died from wounds, 96 died from disease, 73 died from accidents and other causes.  The total number of deaths is 882, or 4.1 per cent of the total in the American Expeditionary Forces.  The total number of wounded is 1,397, or 3.8 per cent of the American forces.

Honor and Citations

The report of citations for gallantry in action, and of other honors and decorations, are too belated to provide sufficient data for the purpose of the present report.  It is known, however, that the number of Jewish soldiers who have received American and French decorations is considerable.  It was the 77th (Upton) Division – largely Jewish – that was in the thick of the fighting at Argonne Forest and it was practically a Jewish battalion – belonging to the famous 308th – that distinguished itself for extraordinary valor in the Argonne.  The list of all citations will therefore be prepared for publication as soon as sufficient information with respect to these honors shall be available.  In the meantime the following tentative list of official citations noted to date, although manifestly incomplete, will serve to give an idea of the valor of the Jewish soldiers in action.

Adler, Julius O., Major, 306th Infantry. – “During the relief on the night of August 11-12, 1918, the 2nd Battalion, 306th Infantry, suddenly came under heavy shell fire of the enemy and the companies were ordered to dig in.  This officer showed coolness, special devotion, and care of his men, calmly walking up and down in front of the men, preventing panic, and indicating to individual men where best to seek shelter, and preventing bunching and grouping.  During this critical time this officer gave little thought to personal danger, and his action undoubtedly reduced the number of casualties suffered by the battalion.”

Aperstein, Sam, Company D, 302nd Engineers. – Cited November 3, 1918, for gallant and meritorious conduct in the course of bridge building operations across the Vesle north of Villesavoye, while exposed to heavy shell fire for a period of three and one half hours.

Aronson, Joe, United States Marines. – Aworded Croix de Guerre, after having suffered a leg wound in the fighting around Chateau Thierry.

Asher, David L., 103rd Infantry. – Cited for bravery.

Baer, Clarence A., of Detroit, Mich. – First American to receive medal of the Raconaisance France.

Baer, Sanford, Lietenant, of Murphyboro, Ill. – Awarded the Croix de Guerre for bravery in action.  The award was made in the hospital.

Belson, Samuel L., Boston, Massachusetts, 104th Infantry. – Entire regiment cited.

Bemonwski, Joseph G., 104th Infantry. – Cited for Bravery.

Benjamin, William, Sergeant of Portland, Oregon. – Awarded Distinguished Service Cross for extraordinary heroism in action at Chateau Diable, near Fiammes, on August 27.

Berg, Joseph, Company G, 167th Infantry. – Distinguished Service Medal for extraordinary heroism in action near Croix Rouge Farm, northeast of Chateau Thierry, on July 27.

Bergman, Axel H., First Class Private, Company E, 302nd Engineers. – Cited November 3, 1918, for gallant and meritorious conduct in the course of bridge building operations across the Vesle north of Villesavoye, while exposed to heavy shell fire for a period of three and one half hours.

Bergstein, Alfred N., First Lieutenant, Medical Corps, 18th Infantry. – For extraordinary heroism in action near Exermont, France October 8, 1918.  Under heavy shell fire, Lieut. Bergstein cared for the wounded, although he had been severely wounded and was suffering great pain.  He refused to be evacuated until all the wounded had been treated.  Home address, Samuel Bergstein, 624 Minersville Street, Pottsville, Pa.

Bergman, Raymond, Second Lieutenant, 306th Infantry. – “Throughout the advance through the Argonne Forest made by G and E companies, 306th Infantry, under intense enemy artillery and machine-gun fire, this officer displayed extraordinary courage and devotion to duty.”

Bernheimer, Louis G., First Lieutenant, Air Service, pilot, 88th Aero Squadron.  “For the following act of extraordinary heroism in action near Tailley, France, November 2, 1918:  Lieutenant Bernheimer and First Lieutenant Ralph P. Bagby, observer, on their own initiative went on a reconnaissance mission, flying fifteen kilometers behind the German lines, securing valuable information on the condition of the bridges across the Meuse River and enemy activity in the back areas and harassing enemy troops.”  Home address, Sidney Bernheimer, father, 138 East Seventy-second Street, New York City.”

Bernstein, Isidore H., 5 West 111th Street, New York City, 104th Infantry. – Entire regiment cited.

Bloch, Harry, Worcester, Massachusetts, 104th Infantry. – Entire regiment cited.

Block, Raymond A., Newark, New Jersey, 104th Infantry – Entire regiment cited.

Block, Samuel M., Private, Company A, 102nd Infantry. – Distinguished Service Cross for extraordinary heroism in action at Marcheville, France, September 26, 1918.  After several other runners had failed, Private Block volunteered and was successful in carrying a message through an intense machine-gun and artillery barrage.

Blohm, John, Sergeant, Company B, 305th Infantry.  “On September was a member of a patrol operating in daylight out of St. Thibaut across the Vesle River to Bazoches, which patrol, having accomplished its mission, was returning to our lines.  Due to heavy fire the patrol had taken refuge in shell holes.  Sergeant Blohm saw Corporal Catalina, Co. C, 305th Infantry, a member of this patrol, dragging himself through the grass toward the river and bleeding profusely from a wound in the back.  Sergeant Blohm left his cover, carried the wounded Corporal to shelter behind a tree near the river bank, and there bound his wounds.  He then slipped into the river and with the assistance of the boughs of a tree fallen from the opposite bank drew Catalina after him to the south side of the river.  He then carried him across the open some 200 yards to our outpost line.  During this action the enemy fire had been continuous, both rifle and machine-gun.

Blomberg, Henry S., First Lieutenant, 127th Infantry. – Distinguished Service Cross for extraordinary heroism in action near Juvigny north of Soissons, France, August 30, 1918.

Bloomberg, Louis, 2426 East 59th Street, Cleveland, Ohio.  Cited for bravery in the Battle of the Marne.

Blum, Harvey H., Sergeant, 37 MM Cannon Platoon, Headquarters Co., 307th Infantry. – “During the advance in the Argonne Forest, from September 25 to October 16, 1918, was continually with the advance line despite the fact that the several sections of his platoon periodically relieved one another, and on several occasions he did display great bravery and coolness under fire.”

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Brown, Henry, Lieutenant, of Detroit, Mich. – Won distinction in the service in different ways.  In his service under fire he was repeatedly cited for bravery.  He died in France, October 29, twelve days before the end of the war.

A Second Lieutenant in K Company, 118th Infantry Regiment, 30th Infantry Division, he was actually killed in action on 11 October. The son of Charles H. (3/11/59-11/6/90) and Pauline (Robinson) Brown (later Rose) (3/10/66-5/23/46) and brother of Edith, of 115 West Euclid Ave., Detroit, he was born in that city on January 7, 1888.   Henry is buried at the Somme American Cemetery, in Bony, France, at Plot A, Row 28, Grave 12.  A memorial cenotaph was erected in his memory at Woodmere Cemetery, Detroit.   His name appears on page 73, Volume 2, of Soldiers of the Great War.

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Calmen, B., 104th Infantry. – Entire regiment cited.

Cohen, Abraham, 103rd Infantry. – Cited for bravery.

Cohen, David, of Battery F, 65th Coast Artillery Corps. – Awarded the Croix de Guerre.

Cohen, David, Worcester, Mass., 104th Infantry. – Entire regiment cited.

Cohen, Meyer, Webster, Mass., 104th Infantry. – Entire regiment cited.

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Cohen, Simon L. Bloch, Sergeant, Philadelphia, Pa., Company B, 1st Prov. M.G. Battalion. – Decorated while in hospital with Croix de Guerre by Marshall Foch.

You can read Simon’s sad story at Amy B. Cohen’s Brotmanblog, in Amy’s nicely researched 2014 post Simon L.B. Cohen 1898-1934: A Story about the Horrors of War.  His portrait below appeared in The Jewish Exponent on July 26, 1918, and is one of the only two portraits of Jewish soldiers to have appeared in that publication during the war, the other having been of pursuit pilot (fighter pilot, in today’s parlance) Jacques M. Swaab, whose story is summarized below.

Simon passed away in 1934 at the young age of 36.  He is buried at the Cold Spring Presbyterian Cemetery, in Cape May, New Jersey.

I hope to create a post with more information about Simon’s story in the future.

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Cohen, Theodore Lewi, Sprakers, N.Y., 104th Infantry – Entire regiment cited.

Cohn, Eugene S., Captain, 364th Infantry. – For extraordinary heroism in action near Exmorieux Farm, France, October 2, 1918. “After being painfully wounded by shrapnel, Captain Cohn refused to go to the rear and remained on duty with his company in the front line without medical attention for 34 hours.”  Home address, Mrs. Morthena R. Cohn, wife, R.F.D. No. 6, Seattle, Wash.

Cohn, Louis Henry, of Brooklyn, Artillery. – Twice decorated for especial bravery in the battle on Ourecq, July 20 to 25.

Davies, Joseph J., of Bridgeport, Conn. – Cited for bravery during the battle of the Marne.  Also awarded the Croix de Guerre shortly before he was wounded.

Davis, Ezra, 103rd Infantry. – Cited for bravery.

Dreben, Sam, El Paso, Tex. – Awarded Distinguished Service Cross.

Feder, Walter J., 878 Hutchins Avenue, Cincinnati. – Decorated with Medal of Valor for extreme bravery.

Fells, Isidor. – Decorated with the Distinguished Service Medal for bravery.

Flexner, Simon, New York, Major, Medical Corps, Officer of the Legion of Merit.

Fulda, Walter J., Sergeant, of San Francisco. – Awarded the Distinguished Service Medal for maintaining field kitchen service intact under heavy bombardment, his unit being the only one to serve a hot meal to the men of his division on October 3 last.

Gerrig, Jacob., 101st Infantry. – Cited for bravery.

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Gerstein, Louis (Azriel Leyb ben Meir HaCohane), 286 Walnut Avenue, Roxbury, Mass. – Killed in action September 6, 1918.  Previously decorated for valor displayed in action in carrying a wounded comrade out of the firing zone on August 27.  Member of Company E, 307th Infantrry.

Born in Russia in 1895, Louis was a Private (serial number 1,680,770) in E Company, 307th Infantry Regiment, 77th Infantry Division, and the son of M. Gerstein of 103 Bedford Street in Boston.  He was buried – on June 14, 1921 – in Beth Joseph Cemetery #1, at Woburn, Massachusetts (Section 1, Left, Grave 6).  This above image of his matzeva is by FindAGrave contributor Joan F. Byington. His name does not appear in Soldiers of the Great War

Thanks to Avi, here is the Hebew text on the matzeva, followed by an English translation:

פנ
תנצבה

יפה נוף בחור נחמד
עזריאל ליב בר מאיר הכהן
במעשיו התגבר בנעריו
כי זך וישר מעשהו
אך הה פתאום
אבדה תקוה הזרי[ח]
עזרנו באבו קטפהו המות
ביום כט אלול תרעה
נקבר ה סיון תרפא

The top two letter acronym stands for “Here is buried”

The second line (with priestly hands in the middle) is an acronym for “May his soul be bound in the bundle of life”.  (Based on I Samuel 25:29)

The English translation?

“Handsome in appearance, a pleasant fellow
Azriel Leyb son of Meir the Kohen
In his deeds he excelled in his youth,
for pure and upright were his actions.
But woe!  Suddenly
hope was lost!  (As) our helper shone,
he was cut in his prime by death
on the 29th of Elul 5675
Buried the 5th of Sivan 5681

The composer of the epitaph had a flair for Hebrew poetry.

Elul having only 29 days, Louis fell in battle the day before Rosh Hashana.
The 6th of Sivan being Shavuot, his burial was the day before Shavuot.

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Gilbert, Max. – Awarded Distinguished Service Cross. – “At great personal danger while under heavy fire carried a wounded fellow soldier to shelter and administered first aid, thereby saving his life.”

Girier, Morris, 101st Infantry. – Cited for bravery.

Gold, Benjamin, First Sergeant, Company D, 306th Infantry. – On September 7, 1918 while his company was holding a position in the front line, during intense shelling by the enemy, this soldier exhibited high courage, initiative and coolness by taking charge of, controlling and helping care for the wounded, directing them to points of safety, without regard to his own personal danger, until he himself was severely wounded.  Cited November 18, 1918.

Goldberg, David A., 103rd Infantry. – Cited for bravery.

Goldstein, Julius, Sergeant, of Philadelphia, Company E, 307th Infantry. – “At Chateau Drable, near Fismes, on August 27, 1918 displayed unusual coolness and great bravery in the face of terrific enemy machine-gun fire.  A party from Company E had become lost in the woods and he took out a patrol of four men and led it through the enemy’s lines under terrific fire at all times, found the party, and brought it back to safety around the flank of the enemy’s position.”

Goldstone, Max, Sergeant, Headquarters Company, 397th Infantry. – “For running a line, to Grand Pre in the darkest of nights, through unknown territory under heavy artillery and machine-gun fire.  When temporarily stopped by the darkness he stayed with the end of the line and completed it at dawn.”  Date, October 15, 1918.

Grossman, A.A., Lieutenant, attached to the 62nd Batallion, Machine Gun Corps. – Won British Military Cross for gallantry and devotion to duty while serving in the fighting at Cambrai.

Hahn, Frederick, Second Lieutenant, Field Artillery. – “Near Cantigny, May 28-30, he unhesitatingly went into heavy shell fire to supervise the repairs of telephone lines and to act as runner when the further maintenance of the wires became an impossibility.”  Cited September 6, 1918.

Heineman, Julie, of San Francisco. – Decorated with the Queen Elizabeth Medal by King Albert of Belgium for her work on behalf of French wounded and blind.

Herscovits, Isie J., Color Sergeant, San Francisco. – Cited for valor.

Hirsch, Isaac C., Company E, 306th Infantry. – “On August 27, 1918, voluntarily acted as stretcher bearer, showed great heroism, determination and courage by carrying wounded in an area which was swept by shell, machine-gun and rifle fire.” Cited November 16, 1918.

Hoffman, Edward A., Company H, 306th Infantry. – “Being on duty as observer, remained at his post during violent shell fire on the night of August 27-28, 1918, thus showing great courage and determination.”  Cited November 16, 1918.

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Joseph, S.C., Lieutenant of the Sea Patrol. – Awarded Distinguished Flying Cross for downing eight enemy aircraft.

Now, this is interesting…

Here’s where the AJC made a flat-out error. 

Lieutenant S.C. Joseph – Solomon Clifford Joseph – was not a member of the United States Army Air Service, for he was British, and served in Number 210 Squadron of the Royal Air Force.  The son of Morris and Jenny Solomon of 14 Spradwell Road in Birmingham, he was an aerial “ace”, attaining 13 aerial victories against the Deutsche Luftstreitkräfte, the air arm of Imperial Germany, two of which were Albatross D.V and five of which were Fokker D.VII fighters.   

The following article, from The Jewish Chronicle of September 27, 1918, notes his receipt of the Distinguished Flying Cross. 

MILITARY HONOURS

Distinguished Flying Cross

Lieut. S.C. Joseph (Sea Patrol)

A gallant pilot who has accounted for eight enemy aircraft within the past four months.  On many occasions the enemy was numerically superior to Lieut. Joseph’s patrol, but this did not prevent his attaining success.

You can read more about his military career in his biography, at The Aerodrome.   

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Kantrowitz, Silas, Albany, N.Y., 104th Infantry – Entire regiment cited.

Kaplan, Jacob, Sergeant, Stokes Mortar Platoon, Headquarters Co., 307th Infantry. – “On October 9, 1918, during the advance in the Argonne Forest, crawled out in advance of the front line to within 100 yards of an enemy machine-gun post, under heavy fire, to observe the effects of our Stokes fire, and did succeed in directing fire so as to cause the enemy machine gunners to withdraw.”

Kauffman, Abraham – “He refused to leave his gun after he had lost a finger during the enemy encounter at Cantigny, May 28, but continued to perform his duty until so severely wounded as to be unable to assist in serving his piece.”

Kessler, Jacob – Cited for bravery in action.

Klick, Albert W., 108th Infantry. – Cited for bravery.

Klosenberg, Samuel, 1560 Southern Boulevard, New York, N.Y.  Awarded Distinguished Service Cross.

King, Edward J., 101st Infantry. – Cited for bravery.

Koppel, Harry, of Revere, Mass. – Commended by Secretary Daniels for bravery displayed is rescuing men overboard at sea.

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Krotoshinky, Abraham. – “Distinguished Service Cross for extraordinary heroism in action in Argonne Forest on October 6.  He was on liaison duty with a battalion of the 308th Infantry, which was surrounded by the enemy north of the Forest de la Boironne in Argonne Forest.  After patrols and runners had been repeatedly shot down while attempting to carry back word of the battalion’s position and condition, he volunteered for the mission and successfully accomplished it.”  Home address, 7 Ritter Place, Bronx, New York City.

This photograph of Private Krotoshinsky appeared in the 1942 edition of The Universal Jewish Encyclopedia, within a section covering Jews in the military.  Upon the edge of his left-hand uniform pocket, his DSC is the farthest “left” of the four medals in the image.

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Here’s Abraham’s Draft Registration Card, from Ancestry.com (also available through Fold3.com).

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And, here’s Abraham’s New York State Abstract of Military Service card, available, as above, through Ancestry.com and Fold3.com. 

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Here’s a transcript of Abraham’s DSC citation, transmitted from the General Headquarters of the A.E.F., dated November 28, 1918:  “Private Abraham Krotoshinsky, Company K, 307 Infantry (AS number 1,706,855)  For extraordinary heroim in action in Argonne Forest, France, 6 October 1918.  Private Krotoshinsky was on liaison duty with a battalion of the 308 Infantry which was surrounded by the enemy North of the Foret De La Buinonne in Argonne Forest.  After patrols and runners had been repeatedly shot down while attempting to carry back word of the Battalion’s position and condition, Private Krotoshinsky volunteered for the mission and successfully accomplished it.  Home address: M. Newman, 811 Ritter Place, Bronx, New York City.”

Private Krotoshinsky’s DFC citation was published in The War Record of American Jews, where it’s followed by a transcript of a lengthy New York Times editorial of December 19, 1918, entitled “The Private From the Bronx”. 

The military action for which Private Krotoshinky was awarded the DSC – communicating the location and status of the “Lost Battalion” (in reality, two companies of the 306th Machine Gun Battalion, one company of the 307th Infantry Regiment, and six companies of the 308th Infantry Regiment and to American troops, all components of the 77th Infantry Division) to American forces, thus eventuating in the relief and rescue of the “Battalion’s” survivors – was the subject of a 2001 television movie in which Ricky Schroder played the role of Major Charles W. Whittlesey, and Private Krotoshinsky was played by Arthur Kremer.  Unsurprisingly and perhaps inevitably – typical to a greater or lesser degree of all “war films” – the movie has a number of historical discrepancies, which are delineated here.  Still, I find it rather remarkable that in 2001 a television film was simply made – “period” – about a battle and war with which the overwhelming majority of viewers would have had little to no familiarity. 

Even more remarkable is the 1919 70-minute-long silent film production of The Lost Battalion (yes, the same title as the 2001 film) the cast of which included numerous participants of the actual battle, who – well! – played themselves.  Thus, Major Whittlesey was played by (then) Colonel Whittlesey, and Private Krotoshinsky was played by – uh – himself.  You can read a number of comments about the film, here.  

More importantly, you can view the film on YouTube, below.

Private (by then, very much civilian) Krotoshinsky appears – I think – at the 58 minute mark, and most definitely at 4:16, 1:01:15, and 1:05:15. 

Other information about the military service and postwar life of Abraham Krotoshinky, which included an effort at aliyah to the Yishuv (from which he’d eventually return to the United States with his wife Abigail and daughters Anna and Judith) is readily available in print and digital format, and might appear in a future blog post.       

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Lederman, Harold P., Second Lieutenant, 30th Infantry, Kansas City, Mo. – Awarded Croix de Guerre for valor at Chetaeu-Thierry.

Leonie, Max, Gardner, Mass., 104th Infantry – Awarded war cross.

Lerner, Philip, Pittsfield, Mass., 104th Infantry. –  Entire regiment cited.

Levine, George A., 102nd Machine Gun Battalion. – Cited for bravery.

Levingson, Abe, Private, Company G, 107th Infantry. – Distinguished Service Medal for extraordinary heroism in action near Croix Rouge Farm, northeast of Chateau-Thierry, on July 27.

Levy, Alcan, New York city, 104th Infantry. – Entire regiment cited

Levy, Leon C., Birmingham, Ala. – Awarded Distinguished Service Cross for valor in action at Soissons.

Lewine, Archie. – Awarded Croix de Guerre for extraordinary conscientiousness and remarkable sang froid in performance of his duties during a long and violent gas bombardment.

Lieberman, Nathan, Corporal, Company C., 131st Infantry. – Distinguished Service Cross for extraordinary heroism in action at Chipilly Ridge on August 9.  He displayed unusual gallantry in rushing a machine-gun nest whose fire was checking the advance.  With the assistance of a man in his squad he put the machine-gun out of action and took four prisoners.  Home address, 1426 Birchwood Avenue, Chicago, Ill.

Liner, Irving, Sergeant Major, 308th Infantry. – Awarded Distinguished Service Cross for valor in action.

Linsky, William. – Awarded the Distinguished Service Cross.

Lipsett, Joseph D., 103rd Infantry. – Cited for bravery.

Lipsie, Leo. – Received Croix de Guerre and Distinguished Service Cross.

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Paralleling the British Jewry Book of Honour’s discrepancy concerning Captain Carl Frederick Falkenberg (mis-spelled as “Falkenburg”) of the Royal Flying Corps, three similar observations can be made for The War Record of American Jews, one example being the entry for Major Kenneth P. Littauer, about whom genealogical information is available through Fold3.com and FindAGrave.

Littauer, K.P., Major, Air Service. – Awarded Distinguished Service Cross for repeated acts of heroism in action near Conflans, on September 14, and near Doulcon, on October 30.  He volunteered on a mission to protect a photographic plane for another squadron on September 14 and continued toward the objective at Conflans after three other protecting planes had failed to start.  In an encounter with five enemy planes he completely protected the photographic plane by skillful maneuvering, although his observer was wounded and his machine seriously damaged.  Home address, Alfred Littauer, father, 100th Street and Fifth Avenue, New York City.

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So for Colonel Littauer, the same for Lieutenant Roy Luther Manzer, who – in addition – was not an American, having served in the Royal Flying Corps, where he was a 12-victory aerial “ace”

Manzer, Roy, Lieutenant. – Awarded cross for downing eight hostile aircraft.  “Lieutenant Manzer was carrying out a solitary patrol when he observed a two-seater below him.  He dived, opening fire, at the same time, and when he had followed the enemy down to a height of 1,000 feet drove it to land outside the airdrome.  On his return to our lines he attacked a hostile kite balloon, which, upon reaching earth, burst into flames.  Lieutenant Manzer has in addition to these recent victories, downed seven other enemy machines.”

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Marcus, Herman, of New York. – Cited for bravery in rescuing a drowning child in French port.

Marks, Ben, dispatch rider. – Awarded Cross of Merit by the King of Italy for conspicuous bravery in the Italian theatre of war.  Last year the Croix de Guerre with star, was awarded him for gallant and meritorious services on the western front.

Mayer, George B., of Cleveland, O. – An ambulance driver. – Cited in division orders of the French army and awarded the Croix de Guerre with silver star for coolness and bravery on numerous occasions.

Mindheim, Edward N. – An infantryman of New York.  Awarded a Distinguished Service Cross for bravery at Chateau-Thierry.

Morton, Samuel J., Sergeant, 132nd Infantry, Prairie Division. – Awarded the Croix de Guerre for bravery.

Moskowitz, Daniel, Company F, 108th Infantry. – “Distinguished Service Cross for extraordinary heroism in action near Ronssoy on September 28.  He exhibited exceptional bravery by leaving shelter and going into an open field under heavy machine-gun and shell fire to rescue wounded soldiers.”  Home address, 411 Sixteenth Street, Brooklyn.

Muhr, Allen Henry, of Philadelphia. – Awarded War Cross for distinguished service with the American Field Ambulance around Moronvilliers, in Champaigne, northeast of Rheims.

Neuman, Ralph. – Awarded Croix de Guerre for distinguished service and bravery while driving an ambulance.

Ney, Leonard, Harrisburg, Virginia, 104th Infantry. – Entire regiment cited.

Nussbaum, William, 214 East Eighty-second Street, New York City, N.Y., 104th Infantry.  Entire regiment cited.

Rafalsky, Nizel, Sergeant, of Baltimore, Md. – Awarded the Distinguished Service War Cross.

Rappaport, Private. – Cited for splendid courage with forces while capturing Argonne Wood and neighboring villages.

Resnick, Mark, Worcester, Mass., 104th Infantry. – Entire regiment cited.

Rose, Maurice, Lieutenant, of Denver. – Officially commended for bravery in action during September and November.

Rosenfeld, Albert, Worcester, Massachusetts, 104th Infantry. – Entire regiment cited.

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Rosenfeld, Merrill, First Lieutenant, deceased, 115th Infantry. – “Distinguished War Service Cross for extraordinary heroism in action near Verdun.  During the various offensives of this regiment in the vicinity of the Meuse River, he displayed the greatest bravery and coolness.  He met his death while leading a group that silenced an enemy machine-gun menacing his right flank.”  Home address, 2221 Eutaw Place, Baltimore, Md.

Lieutenant Rosenfeld, killed in action on October 16, 1918, served in G Company of the 115th Infantry Regiment, 29th Infantry Division.  The son of Israel (1853-10/10/25) and Rebecca (Stern) (1861-12/28/20) Rosenfeld, he was born in Baltimore on May 18, 1883.  Buried at Baltimore Hebrew Congregation Cemetery, in Baltimore, Division 3 (Section 10, Lot 130), his name appears in Volume 1 of Soldiers of the Great War.

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Rosenfield, Harry H., Corporal. – Commended for splendid bravery and coolness.  Met his death while keeping telephone lines in continual repair under constant shell fire.

This entry for this man in The War Record of American Jews is ambiguous.  I’ve not identified a “Corporal Harry H. Rosenfield”, but there was (?) a Private Harry Rosenfield (146,529) who, while serving in the Headquarters Company, 151st Field Artillery Regiment, 42nd Infantry Division, was killed in action on August 9, 1918.  The son of Louis and Sophia Rosenfield, his family resided at 616 James Ave., in Minneapolis.  His name appears in Volume 1 of Soldiers of the Great War.  His place of burial is unknown. 

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Samuels, Max, Worcester, Massachusetts, 104th Infantry – Entire regiment cited.

Schwartz, Morris C., 3608 Irving Park Boulevard, Chicago, Ill. – Cited by Secretary Daniels for daring accomplishments.

Shapiro, Benjamin, 104th Infantry. – Entire regiment cited.

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Sharf, Jacob, 82 Malden Street, Everett, Mass., 104th Infantry. – Killed in action March 17, 1918.  Entire regiment cited.

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Shaw, Benedict, New York City, New York, 104th Infantry. – Entire regiment cited.

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Shefrin, William [Sergeant; 1,701,301] Cook, deceased, Company C, 306th Infantry. – “Distinguished Service Cross for extraordinary heroism in action in the Ravine de L’Homme Mort, near Vauxcere, between the vesle and the Aisne Rivers, September 5, 1918.  After both of his feet had been blown off by a bursting shell, Cook Shefrin, although mortally wounded, coolly directed the work of rescuing and saving the other wounded men of the kitchen detachment who had been wounded when his transport was struck.”  Cited November 12, 1918.”  Home address: 210 Seventeenth Street, Brooklyn, N.Y.

Here is Cook Shefrin’s Abstract Military Service Card (both sides)…

…and here is his photographic portrait, from Soldiers of The Great War (his name appearing on page 345 of Volume 2), by FindAGrave contributor Eric Baker.

The following three images of Cook Shefrin’s matzeva are by FindAGrave contributor S. Daino.

Cook Shefrin’s Abstract card reveals that he had already been wounded – on August 19 – less than a month before his death in combat on September 5, 1918.

Born in New York City on July 4, 1888, he was the son of Naton Shefrin, his family residing at 210 17th Street in Brooklyn.  He is buried at the Shifrin Family Plot at Mount Lebanon Cemetery, Glendale, N.Y.  (Block U, Section 3, Line 1, Grave 8, in the Shefrin Family Plot)

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Sidler, Isadore, 101st Infantry. – Cited for bravery.

Silnutzer, Mayer, Corporal, of Philadelphia. – Decorated for bravery by General Pershing.  “He was commanding a machine-gun crew in a dangerous position, and it was his gallant conduct which inspired his men to remain at their post.  He was wounded in action on July 16, but recovered in the hospital at Viehy, France.”

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Silverberg, Morris, Private, Company G, 108th Infantry. – “Distinguished Service Cross for extraordinary heroism in action near Ronssoy on September 29.  Private Silverberg, a stretcher bearer, displayed extreme courage by repeatedly leaving shelter and advancing over an area swept by machine-gun and shell fire to rescue wounded comrades.  Hearing that his company commander had been wounded he voluntarily went forward alone, and upon finding that his officer had been killed brought back his body.”  Home address, 800 East Ninety-Ninth Street, New York City.

This portrait of Private Silverberg appears in the 1942 edition of The Universal Jewish Encyclopedia

Private Silverberg (2,671,459) was wounded on November 6, five days before the war’s end, but survived.  Residing at 309 East 99th Street in Manhattan, he was born in Warsaw in 1896.   

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Silverman, Harry, Cambridge, Massachusetts, 104th Infantry. – Gassed.  Entire regiment cited.

Simon, Louis C., Jr., Second Lieutenant, 147th Aero Squadron of Columbus, Ohio. – Cited for extraordinary heroism in action in the region of Hadonville Les Lochausse, on September 18.

Simons, Samuel, 6 Day Street, Webster, Mass., 104th Infantry. – Entire regiment cited.

Solomon, David, Sergeant, Company F, 302nd Engineers. – “Cited for gallant conduct in reentering the Ravin Profund, Argonne Forest, in front of the advance elements of our division and in the face of machine-gun and sniper’s fire, to search for Private Seaman, who was found to be missing from the detachment after a skirmish for enemy snipers a few minutes previously.  This occurred on September 26, 1918.”

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Solomon, Nathan, Corporal, 6th Machine Gun Battalion, Marine Corps. – Cited for valor in Battle of the Marne.  Killed in action, October 11, 1918.

Born in New York on June 3, 1895, Corporal Solomon, son of Abraham, resided at 1875 Dean Street in Brooklyn.  He is buried at Washington Cemetery, in Brooklyn.

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Sorrow, Louis, Corporal, Company B, 307th Field Signal Battalion. – “Distinguished Service Cross for extraordinary heroism in action near Fleville, between October 13 and 21.  After being on duty continuously for thirty-six hours on October 13 he volunteered to repair telephone lines which had been cut by shell fire.  Under extremely heavy bombardment he worked all night repairing breaks to lines and thereby making possible constant communication with one of the advanced regiments.  On October 21, after one of his helpers had been killed by shell fire, he continued on alone and repaired the telephone lines, displaying unusual bravery and devotion to duty.”  Home address: 835 Beck Street, New York.

Spiegel, Frederick. – Awarded War Cross for bravery in the first Piave drive.

Stein, Samuel A., 913 North Marshall Street, Philadelphia, Pa., 104th Infantry. – Entire regiment cited.

Stein, William. – Cited for bravery in action.

Stern, Arthur M., 57 West Eighty-sixth Street, New York. – Awarded the Croix de Guerre for rescuing many wounded during a severe barrage, fire and gas attack.

Stomersky, Isaac, Private, Company B, 306th Infantry. – “On September 6, 1918, while his battalion was advancing to the attack through heavy barrage of high explosives and gas shells, this soldier showed exceptional bravery and devotion to duty as company runner by voluntarily running from place to place in the line, relaying orders and maintaining liaison.  He was invariably the first to respond when a runner was needed or when a volunteer was called for to carry a message to the company in front, all of which was beyond his regular duty.  During this time he showed the utmost bravery and total disregard to his own personal danger.” – Cited November 16, 1918.

Studinski, Isidore, 104th Infantry. – Entire regiment cited.

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Swaab, Jacques M., Lieutenant, of New York. – “On September 12, while flying over the battle lines, engaged a German Fokker in combat and dropped it, defeated, to earth.  Finding himself approached by a squadron of enemy planes, engaged the first, which met its fate when it fell burning as a result of his gunfire, and then took on one more of these German airships and succeeded in destroying that too, before returning.”

One of the 122 World War One aerial aces of the United States (individuals who specifically served in American – as opposed to British or French – aviation units), Jacques Michael Swaab attained ten confirmed aerial victories against the Germans while assigned to the 22nd Aero Squadron.  Akin to Private Abraham Krotoshinsky, information is readily available about him in both digital and print formats, such that “this” post only glancingly scratches the surface – very lightly, at that! – of his story.  However, as a general account of his military experiences, here’s his wartime story by Major Falk Harmel, which appeared in the October, 1938 issue of The Jewish Veteran:

A Jewish World War Ace
Introducing Capt. Jacques M. Swaab

In our series of articles on great Jewish military figures we have not dealt with any airmen.  This article, reprinted from ‘Post-Scripts,’ which is published by Washington Post No. 58, of which the author is adjutant, introduces us to one of the greatest American wartime aces.

One of the leading “Aces” in American war-time aviation was Captain Jacques M. Swaab, a native of Philadelphia, where he was born on April 21, 1894.

Now in this case the term “Ace,” while retaining the same meaning of superiority as in a card game, was applied during the War to aviators who shot down in aerial combat five or more enemy airplanes.  Captain Swaab just doubled the minimum number and ranked sixth among the American “Aces.”

He enlisted in the Aviation Section, Signal Corps, on June 11, 1917 just a year after he graduated from the University of Pennsylvania, where he took a commercial course.  During the War, men enlisting for service as flyers were required to go to a ground school for an approximately two months’ course in various subjects with which a flying officer was required to be familiar, and then follow this up with the flying training; so Captain Swaab was sent to the Ohio State University at Columbus, Ohio, for his ground schooling, and graduated in August.  He was then sent to Wilbur Wright Field, near Dayton, Ohio, for his flying training.  He passed the required test for the flying rating of “Reserve Military Aviator,” and was commissioned a first lieutenant on November 26, 1917.  Shortly thereafter he was assigned to duty as Assistant Supply Officer with the 801st Repair Squadron and ordered to France, where he arrived during the latter part of December.

Early in March, 1918, he was transferred to the 3rd Aviation Instruction Center at Issoudun, France, for advanced flying instruction.  After completing his training there, he became a test pilot, and in that capacity did remarkable work as a tester of airplanes and as an exhibition flyer.  In June, 1918, he was sent to Furbara, Italy, for aerial gunnery training, and on September 1st he joined the 22nd Pursuit Squadron of the 2nd Pursuit Group, which was operating at the front in France.  He became deputy flight commander and later flight commander in that Squadron.  When the Armistice was signed he was not only the highest ranking “Ace” of the 22nd Squadron, but also of the 2nd Pursuit Group.  (A Group consists of three or more squadrons).

Captain Swaab was considered a cool, courageous and able pilot.  One officer said of him: “His record of ten German planes in the 65 hours he flew over the lines is probably unexcelled in either the American or Allied Armies.”  The Commanding Officer of the 2nd Pursuit Group stated: “Captain Swaab’s career has shown an utter disregard of his own life whenever he could enter in combat with an enemy plane or help a comrade who was hard pressed.”

Captain Swaab, who was promoted to that rank on March 2, 1919, was recommended both for the Medal of Honor and the Distinguished Service Cross for having accomplished the remarkable record of destroying in combat ten enemy planes in a series of six engagements from September 8 to October 31, 1918.  These six engagements are summarized below, as follows:

Captain Swaab, on September 8, 1918, exhibited astonishing and consummate gallantry beyond the call of duty in destroying officially three enemy planes while lost in the rear of the German lines from Metz to LaBresse (Vosges).  The last of the three he destroyed while wounded and in a fainting condition.

Despite the harrying experience during his second flight over enemy territory, Captain Swaab returned to his duty to participate in the Meuse-Argonne offensive, during which he was consistently loyal and successful in his missions, and in at least one instance he saved the life of a comrade by shooting an enemy plane down from a position favorable for the latter to shoot down the American plane.

On September 8th, Captain Swaab was a member of a voluntary patrol starting from the Toul airdrome to sweep the enemy positions above the region of Pont-a-Mousson.  The day was not propitious for a clear view of the territory, and between Pont-a-Mousson and Metz the patrol was split and the various members returned to the airdrome with the exception of Captain Swaab who, for the time losing his bearings owing to his unfamiliarity with the terrain, turned East and went well into the enemy lines and prepared to land at an airdrome in the vicinity of Morhange.

As he was about to descend he observed a German plane rising from the ground.  Quickly realizing his predicament, he attacked the enemy and shot down the craft in flames.

Hotly pursued by “flaming onions,” low-angle and anti-aircraft fire, and machine gun bullets, he headed westward, having maneuvered a clear passage.  Ten enemy Fokkers appeared in pursuit.  Captain Swaab attacked them without further ado, shot one down in flames and received wounds in the top of his head from three machine gun bullets during his flight.

In a fainting condition he continued the attack, with the result that another of the enemy went down out of control.  At this stage both of his machine guns became jammed, and he escaped the remaining enemy planes by diving into a cloud bank, coming out some moments later and crashing on a mountainside near LaBresse (Vosges).

Still suffering from his wounds and from injuries sustained in the crash, Captain Swaab resumed active duty at Belrain (Meuse) on September 28th, and in a “dog fight” in the region between Montfaucon and Verdun engaged 12 enemy Fokkers and 3 Rumplers with his eight comrades.  In the course of this encounter he was about to go into combat with a picked enemy Pursuit pilot when he observed another of the adversaries pursuing 2nd Lieut. Clinton Jones.  With an utter disregard of his own predicament he gave chase to this Fokker plane and, in spite of the fact that two other enemy flyers were firing upon him, he forced Lieut. Jones’ pursuer to withdraw and he then proceeded to destroy it.

On October 23, 1918 in the region of Thenergues, Captain Swaab gave chase to a Fokker which had destroyed one of the American balloons.  He brought this plane down in flames.  While returning to the American lines from this victorious combat, he attacked an enemy Rumpler plane and, although he was pursued from above by a formation of 12 Fokkers, he succeeded in wounding or killing the observer and destroying the observation plane by causing it to fall out of control, prior to escaping the avenging pursuit of the 12 Fokkers.

On October 27th, Captain Swaab attacked a formation of 7 enemy planes (Fokkers) with 2nd Lt. Clinton Jones and, after having destroyed one of the enemy with Lieut. Jones, he dove to engage an enemy D.F.W. biplane.  Despite the fact that he was pursued by another German formation of 9 Fokkers, and with his windshield shattered by machine gun fire, he continued the attack until he had destroyed the enemy D.F.W., which crashed to the ground in a vertical nose dive.

On October 29th, Captain Swaab’s patrol of five was attacked by 8 enemy Fokkers, near Bantheville.  Lieut. Beane, leading the patrol, dived into their midst with Captain Swaab and shot down one of the Fokkers, following the defeated enemy pilot to within 50 meters of the ground over enemy soil.

On October 31st, in the region of Triaucourt, Captain Swaab left his patrol, after signaling, in order to attack a fast enemy L.V.G. biplane which was reconnoitering the American lines between the Argonne forest and Verdun.  Although forced to follow it for more than 20 miles, climbing from 2,000 to 3,300 meters and being continually exposed to the fire of the enemy observed, he persisted in forcing the issue until his own machine gun caused the enemy plane to explode in mid-air, thus bringing his official victories up to ten.

By General Orders of the War Department, dated 1920, Captain Swaab was awarded the Distinguished Service Cross, the citation therefor covering the aerial combats of September 28th and October 27th, mentioned above.

Here are the two New York State Abstract cards covering Lieutenant Swaab’s military service, photoshopped into a single image.

Jacques M. Swaab before he was Lieutenant Swaab:  His graduation portrait from The Recordthe undergraduate student yearbook of the University of Pennsylvania – for the class of 1916…

…and somewhat later – after the war? – a portrait of Lieutenant Swaab from World War One Delco.

Here’s a list of Lieutenant Swaab’s confirmed aerial victories, from his biographical profile at TheAerodrome.  Listed are the date, time of day, and type of enemy plane.  While Lieutenant Swaab piloted SPAD XIII aircraft on all these missions, the serial number of the specific SPAD he piloted is known only for the mission of 23 October: S7640.

1 – 08 Sep 1918 – 1235-1305 – Two-seater, at Cirey-Saarburg
2 – 08 Sep 1918 – 1235-1305 – Fokker D.VII, at Cirey-Saarburg
3 – 08 Sep 1918 – 1235-1305 – Fokker D.VII, at Cirey-Saarburg
4 – 28 Sep 1918 – 0840 – Fokker D.VII, at Ivoiry
5 – 23 Oct 1918 – 1140 – Fokker D.VII, at Thernogues
6 – 23 Oct 1918 – 1210 – Rumpler C, at Thernogues
7 – 27 Oct 1918 – 1540 – Fokker D.VII, at Sommerance
8 – 27 Oct 1918 – 1540 – DFW C, at Champiegneulle
9 – 29 Oct 1918 – 1620 – Fokker D.VII, at Aincreville
10 – 31 Oct 1918 – 1555 – LVG C, east of Verdun

Lt. Swaab’s victories of September 28 and October 29 were shared with Lieutenant James Dudley Beane (six victories; killed in action on October 30), and his DFW victory of October 27 with Lieutenant Clinton L. Jones, Jr., (eight victories) who survived the war. 

Notably, various sources relate that the Fokker D.VII shot down by Lieutenant Swaab on 23 October was probably piloted by German 26-victory ace Leutnant Max Näther, who – by that date – had already attained 23 victories against Allied balloons (very dangerous targets; always heavily defended) and aircraft.  Näther claimed three more aerial victories on October 29.  He died on January 8, 1919.

The painting below by aviation artist Iain Wylie, which appears on the cover of Jon Guttman’s SPAD XII / XIII Aces of World War 1 (Aircraft of the Aces) (Osprey Publishing), depicts Swaab’s victory over Näther,  Note that Lieutenant Swaab’s SPAD bears the nickname “Mayer”, after his father. 

The caption: “On 23 October 1918, 1 Lt. Jacques Michael Swaab of the 22nd Aero Squadron was conducting a patrol of the front when he spotted a burning Allied balloon.  Breaking formation to give chase to the Fokker D VII that had just set the blimp alight, he finally brought his quarry down in flames behind German lines near Thenorgues.  His opponent was Leutnant Max Nather of Jagdstaffel 62, who miraculously survived uninjured and added the balloon to his eventual wartime total of 26 victories.  While trying to rejoin his formation, Swaab encountered a Rumpler two-seater and shot it down as well, taking his tally to six.  The American was flying Kellner-built SPAD XIII S7640, which bore the number “7” and the legend MAYER II under the cockpit, the latter being applied in honour of his father.  Swaab’s final score of ten kills made him the “Shooting Star” of the 22nd Aero Squadron.”

You can view a painting, by Ronny Bar, of Max Näther’s Fokker D.VII at Wingut Wings.  Being that the artwork is copyrighted (oh, well…) I’m linking to it here, rather than copying the image into this post.  You can see Max Näther in this image (at far left) with fellow Jasta 62 pilots Hans Joachim Hagen and (possibly) Karl Gerster.

This other image from World War One Delco shows of one of Jacques’ later SPADs:  In this case, serial number S.18869, nicknamed “MAYER III”.  The 22nd Aero Squadron’s “shooting star” emblem is surrounded by 10 Balkenkreuz symbols, denoting his aerial victories. 

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Digressing (well, just a little) listed below are the names of four other American Jewish aviators who, as pursuit pilots (when did the specific phrase “fighter pilot” enter the world’s lexicon? – I don’t know!), were casualties during World War One.  Two were SPAD XIII pilots, and two (in Royal Air Force service) were S.E.5a pilots.

Brody, Alton Alexander, 1 Lt., United States Army Air Service, 13th Pursuit Squadron
Prisoner of War / Wounded in Action 9/14/18
Combat (with Fokker DVIIs?) at 8:05 A.M.; Shot down by Leutnant Günther von Büren of Jasta 18 while flying SPAD XIII 15145, “12
Interned at Camp Landshut, Karlsrushe, Germany
Born New York, N.Y., 6/27/96
Student at New York University
Mr. and Mrs. Joseph M. and Rose (Wimpie) Brody (parents)
Mrs. Antoinette (Brody) Marcus (sister)
Mr. Philip M. Brody (brother)
62 West 92nd St., New York, N.Y.
Mrs. Gloria Ann Dworetz (wife), 22 East 89th St., New York, N.Y.
Casualty List 10/23/18
The Evening Telegram (New York) 10/22/18
New York Herald 10/16/18
New York Times 10/16/18, 9/5/30 (marriage), 9/6/40, 9/8/40 (father’s obituary), 10/6/46 (wedding)
The Sky Their Battlefield, pp. 465, 541
Final Report of the U.S. Military Mission on American Prisoners of War – August 10, 1919 – p 58 (Address listed as “6 West 32nd St.”)

The below article about Lt. Brody, found at Fulton History, is from the New York Evening Telegram of October 22, 1918.  A transcript follows.

Old Newspapers

Lt. Brody Held Prisoner in Hun Camp at Karlsruhe

New York Aviator Reported Missing Several Days Ago, Located – Enlisted When College Student

WROTE HOW SHELL BROKE UP SPEECH

Lieutenant Alton Alexander Brody, Thirteenth Aero Squadron, was making a speech before a crowd of American aviators in a little town in France when a German shell fell and stopped the party.

“Oh, dear, it was awfully disconcerting, especially for my speech,” wrote the Lieutenant to Mr. and Mrs. J.M. Brody, of the Brunswick Hotel, at Madison Avenue and Eighty-Sixth Street.  That was the last heard of him until he was reported missing in action is the casualty list a few days ago.

In to-day’s list of American prisoners in German prison camp Lieutenant Brody’s name appears again.  According to the list he is a prisoner at Karlsruhe.

The New York aviator in his last letter to his mother and father wrote that Lieutenant Charles Biddle, of Philadelphia, was his commanding offider.  Brody was taking a course in applied science at New York University when he enlisted in the air service.  He has been overseas more than a year.

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Rosenbleet, Aaron Maurice, Lt., Royal Air Force, No. 84 Squadron
Prisoner of War 11/10/18
Offensive patrol; left 2:25 P.M.; Shot down west of Marienburg; seen landing under control
Flying S.E.5a F5515
Born Russia, 12/1/96
Mr. Harry Rosenbleet (father), 72 Royalston Ave., North, Minneapolis, Mn.
The Sky Their Battlefield, pp. 455, 564

Simon, Herbert Jerome, 1 Lt., United States Army Air Service, 13th Pursuit Squadron
Killed accidentally 11/14/18 at Louilly, Meuse, France, while flying SPAD XIII
Born San Francisco, Ca., 10/8/95
Mr. and Mrs. Henry and Bertha R. (Limon) Simon (parents), 3020 (3007?) Jackson St., San Francisco, Ca.        
Bertram, Godfrey I., J. Sydney, and E.H. Simon (brothers)
Mrs. A. Friedlander and Mrs. Eola (sp?) Berg (sisters)
Buried at San Francisco National Cemetery, San Francisco, Ca. Berkeley Gazette 12/11/18
New York Times 12/29/18
San Diego Union 12/15/18
San Francisco Call 12/11/18
San Francisco Chronicle 12/11/18
“The Great War: A Pictorial History of the 1914-1919 Fight for Freedom” gives date as 10/14/18
Other sources give date as 11/14/18

Winkler, Moses Harry, Lt., Royal Air Force, No. 56 Squadron
Prisoner of War 10/21/18
Low bombing patrol; last seen out of control 12 miles east of Le Cateau at 3:00 P.M., while flying S.E.5a F5463
Interned at Camp Villingen, Karlsrushe, Germany
Born Meridian, Ms., 1/12/96
119 South 12th St., Baton Rouge, La. (11-12-39) / Box 114, Meridian, Ms.
Casualty List 11/27/18
Final Report of the U.S. Military Mission on American Prisoners of War – August 10, 1919 – p 584 (gives name as “Moses”)
The Sky Their Battlefield, p. 441, 572
British Jewry Book of Honour, p. 536

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Teitelbaum, Bernard, Private, Sanitary Detachment, 306th Infantry,. – “This soldier, with extraordinary heroism and devotion to duty, continued to give first aid to five wounded men under severe shell fire of shrapnel and high explosives, to the utter disregard of his own personal danger, until he was himself hit by shrapnel and severely wounded.  At the time he was attached to the Third and Fourth Platoons, Company D, 306th Infantry, holding a position in the front line.”  Cited November 16, 1918.

Toelken, Julius W., Second Lieutenant, 104th Infantry. – “Distinguished Service Cross for extraordinary heroism in action near Douresches, France, July 20, 1918.  When the advance of his platoon was checked by enemy machine-gun fire Lieutenant Toelken crawled forward alone to a position from which he could fire, and killed three of the machine-gun crew, after which, with his platoon, he captured the gun and turned it on the foe.”  Home address, 145 Union Street, Springfield, Mass.  Cited November 12, 1918.

Weichmann, Walter, 103rd Infantry. – Cited for bravery.

Westzenberg, George, Sergeant, of the Medical Detachment, Company A, 2nd Anti-Aircraft Machine Gun Battalion. – Cited for bravery in action at Neuvilly.  “He voluntarily ran through enemy shell-fire to aid two soldiers who had been wounded.  He found one dead but administered anaesthetics to the living and remained with him till an ambulance came to the scene”

Wetzler, Albert E., 101st Infantry. – Cited for bravery.

Wise, Henry E., Lieutenant, an American Red Cross canteen officer, of Long Branch, N.J. – Cited a second time for the French Red Cross.

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Wise, Sol., Lieutenant, of Cincinnati. – Was awarded the Croix de Guerre for sending down a Boche flyer on August 11.

You can read much more about Lieutenant Wise in my blog posts Flight in The Great War: Lieutenant Sol Wise, Aerial Observer, Armée de l’air – I: A Letter Home, and, Lieutenant Sol Wise, Aerial Observer, Armée de l’air – II: Biography, Briefly.

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Zion, Peter P., Lieutenant, of New York City. – Awarded the Distinguished Service Cross and recommended for promotion to captain.  “Though his arm was badly slashed by a German sword bayonet, he refused to go to a dressing station, but remained in command of his platoon until the day’s objective had been obtained.”

In conclusion, it has become apparent from the information now available that the record of Jewish War Service, when fully developed, will demonstrate incontestably that the Jews of America have contributed their full quota to the winning of the war, and a generous margin beyond their quota; that they have enlisted cheerfully, fought gallantly and died bravely for the United States.  Those who knew the quality of Jewish loyalty needed no proof of this.  They knew that the qualities which had enabled the Jew to survive through the centuries – his capacity to endure, without breaking, prolonged and intense nerve strain; his qualities of initiative, his elasticity of mind, his capacity for organization, and above all, his idealism – would enable him to fit himself successfully into a democratic army fighting for world democracy.  In this they have not been disappointed.  But to communicate this knowledge to the outside world it becomes necessary to establish the known facts on the soundest possible foundations.  This the present record promises to accomplish. 

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Next, The War Record of American Jews during the “next” war: The Second World War.

Readings, References, Writings and What-Not

Books

Adler, Michael, and Freeman, Max R.G., British Jewry Book of Honour, Caxton Publishing Company, London, England, 1922 (Republished in 2006 by Naval & Military Press, Uckfield, East Sussex)

Franks, Norman, Bailey, Frank, and Duiven, Rick, Casualties of the German Air Service – 1914-1920, Grub Street, London, 1999

Guttman, Jon (Author), Dempsey, Harry (Illustrator), SPAD XII / XIII Aces of World War 1 (Aircraft of the Aces), Osprey Publishing, Oxford, England, 2002

Haulsee, William Mitchell; Howe, Frank George; Doyle, Alfred Cyril, Soldiers of the Great War – Memorial Edition: Volume I (Alabama through Maryland), Washington, D.C., Soldiers Record Publishing Association, 1920

Haulsee, William Mitchell; Howe, Frank George; Doyle, Alfred Cyril, Soldiers of the Great War – Memorial Edition: Volume II (Massachusetts through Ohio), Washington, D.C., Soldiers Record Publishing Association, 1920

Haulsee, William Mitchell; Howe, Frank George; Doyle, Alfred Cyril, Soldiers of the Great War – Memorial Edition: Volume III (Oklahoma through Wyoming), Washington, D.C., Soldiers Record Publishing Association, 1920

Henshaw, Trevor, The Sky Their Battlefield – Air Fighting and The Complete List of Allied Air Casulties from Enemy Action in the First War, Grub Street, London, 1995

The War Record of American Jews – First Report of The Office of War Records, American Jewish Committee, January 1, 1919, The American Jewish Committee, New York, N.Y., 1919

Periodicals

Harmel, Folk, A Jewish World War Ace, The Jewish Veteran, October, 1938, p. 13

Other Publications

The Universal Jewish Encyclopedia, New York, N.Y., 1942

Websites

Guide to the Records of the American Jewish Committee – Office of Jewish War Records, undated, 1918-1921, 1962, processed by David Solomon, at Center for Jewish History

Simon L. Bloch Cohen (“A Story about the Horrors of War”), at Brotman Blog

Solomon Clifford Joseph, at The Aerodrome

Roy Manzer, at The Aerodrome

Max Näther, at The Aerodrome

Max Näther, at Wikipedia

Jacques Michael Swaab, at The Aerodrome

Iain Wyllie‘s painting of Jacques Swaab shooting down Max Nather, as featured on cover of SPAD XII / XIII Aces of World War 1, at Pinterest

SPAD S.XIII “15” (“MAYER III”) Number S.18869 of 22nd Aero Squadron, assigned to Lieutenant Jacques M. Swaab, France, Winter of 1918-19, from Gary L. Smith Collection, at 1000 Aircraft Photos.com

Max Näther’s Fokker D.VII (OAW) 6441 / 18, of Jasta 62, by Ronny Bar, at Wingnut Wings

The Ambivalence of Acceptance – The Acceptance of Ambivalence III: “The Jews and The War”, by Maurice Barres – Correspondence from French Jewish Soldiers

To have a “place” can mean different things: A place can be a physical location; it can be a relationship to others, be they family, friends, or strangers; it can imply a sense of familiarity with and belonging to the zeitgeist of a particular age.  And sometimes, it can be all these definitions – changing in degree and intensity – at once.

For the French writer, journalist, and politician Auguste-Maurice Barrès’, the “place” of the Jews of France during that nation’s hour of crisis in the First World War was addressed by the chapter “The Israelites” in his 1917 book Les Diverses Families Spirituelles de la France (The Various Spiritual Families of France), the full text of which you can read in English, and, the (original) French.

While the above-mentioned chapter (one of eleven within his book) comprises 23 pages, his monograph includes a “Notes and Appendix” section of 41 pages (page 268 through page 309).  For chapter Five – “The Israelites” – relevant material can be found on pages 282 through 292, correlating to footnotes #12 through #14 in chapter Five.

As a supplement to my earlier posts covering the “The Israelites”, and to fully appreciate Barrès’ writings Jews in the French Army, you can read a translation of the relevant pages of the Notes and Appendix section, below.  And, (yet!) further below, near the end of the post) you can read the text in the original French. 

Intriguingly, from the Notes and Appendix section of the book, it can be seen that despite his attitude towards French Jewry during the Dreyfus affair, by 1917 Barrès’ had been engaging in correspondence with Jewish soldiers serving in the French Army, and, some representatives of the Jewish community of France.  Similarly, paralleling the contents of Chapter Five, in the Notes and Appendix Barrès alludes to three Jewish soldiers who fell for France:

The first (anonymous) soldier –  Aged 33, sergeant to the 360th Infantry Regiment, this Jewish soldier took part in the fighting of Reméreville, Crévic, Bois Saint-Paul, Velaine-sôus-Ainance, from August 25 to September 14, 1914.”  The second soldier – mentioned by name – Charles Halphen, who served in the 39th Artillery Regiment, and was killed in action on May 15, 1915.  The third soldier – also mentioned by name – Captain Raoul Bloch, killed on May 12, 1916, near Verdun.  The information about the anonymous 33-year-old sergeant was of such accuracy that I was immediately able to identify him, based on his archival record from the SGA, and, information in Les Israelites dans l’Armée Française.  He was Sergent-Major Max Jean Francois Claude Levy.

It’s particularly notable that the biographical backgrounds of Bloch, Halphen, and Levy, all deeply patriotic, encompass a wide spectrum of religious belief (particularly represented by Max Levy) and represent different levls of acculturation. 

Paralleling my post aboutThe Israelites, this post presents “PARTIE À REMPLIR PAR LE CORPS (‘PART TO BE COMPLETED BY THE CORPS’)” Cards for Levy, Halphen, and Bloch, and includes biographical information about each soldier as derived from both the Cards and other sources, such as l’Univers Israélite (reviewed at the Dorot Jewish Division of the New York Public Library), and the above-mentioned Les Israelites dans l’Armée Française.  And…just like my prior post…to enable you to distinguish between my additions and the original text more easily, “my” information is presented in maroon-colored text, like this.  (Refer to my earlier post, Three Soldiers – Three Brothers? – Fallen for France: Hermann, Jules, and Max Boers) for a longer discussion about information in “PARTIE À REMPLIR PAR LE CORPS (‘PART TO BE COMPLETED BY THE CORPS’)” Cards.)

In addition, this post lists the names of French Jewish soldiers who lost their lives on the same dates as Levy, Halphen, and Bloch.  The record for each of the soldiers comprises that soldier’s 1) rank, 2) country or land of birth, and, 3) the geographic location where he was killed.  All these names were obtained from the SGA’s Base des Morts pour la France de la Première Guerre mondiale (Database of Killed for France in the First World War) database.

So, to begin, the title and table-of-contents of Les Diverses Families Spirituelles de la France…

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______________________________

MAURICE BARRÈS

OF THE FRENCH ACADEMY
PRESIDENT OF THE LEAGUE OF PATRIOTS

THE VARIOUS SPIRITUAL FAMILIES OF FRANCE

PARIS
EMILE-PAUL FRÈRES, EDITORS
100, RUE DE FAIBOURG-SAINT-HONORÉ. 100
PLACE BEAUVAU
1917
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TABLE OF CONTENTS

Chapters.                                                                                                   Pages.

I          Our diversities disappear on August 4, 1914                        1
II        … And reappear in the army                                                       9
III       The Catholics                                                                                  19
IV       The Protestants                                                                              51
V        The Israelites                                                                                   67
VI      The Socialists                                                                                   90
VII    The Traditionalists                                                                       137
VIII   Catholics, Protestants, Socialists, all defending France, defend their particular faith                                                                                                                193
IX      An already legendary night (Christmas 1914)                   205
X       Twenty-year-old soldiers devote themselves to creating a more beautiful France                                                                                                            215
XI    This profound unanimity, we will continue to live it     259

Notes and Appendix                                                                               269

PRINTING CHAIX, RUE BERGERE, 20, PARIS – 842-1-17. (Lucre Lurilleux)

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NOTES AND APPENDIX

(12) NOTE FROM PAGE 74. – “I would like to know more about the war activity of the Israelites in Algeria than I could have obtained …”

Someone authorized to speak in their names writes [to] me:

“They serve, for the most part, in the Zouaves and were there (until lately) in the proportion of a quarter.  They took part in the battles of Belgium, the Marne (particularly at Chambry), Soissons, Arras, Yser, Champagne, Verdun, the Somme, Dardanelles, Serbia.  It is especially the 1st, 2nd, 3rd, 4th and 8th Zouaves, constituted in Algeria, who set them at the beginning.  The 45th division, formed at Oran of reservists and territorials, was the one that crossed Paris in the first days of September, and was immediately sent by Gallieni to the vicinity of Meaux, to carry the blow which was decisive.”

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(13) NOTE FROM PAGE 78. – “The documents which I possess on the moral elite of the Israelites only make known to me consciences which seem emptied of their religious tradition …”

On this subject, a young Jewish, industrial, Lorraine officer, who was the object of a beautiful citation by the order of the army, writes me an interesting letter which begins with these words: “I am a Jew, sincerely believing and attached to my religion …”  I leave some fragments:

“Let us take as an example,” said the officer, “an Israelite of what is called the good bourgeoisie, that is, the second lieutenant who writes to you …  I had a medium education (classical studies to Carnot, then beginning of right).  My parents are from Alsace, and under Louis-Philippe, one of my grandparents was Mayor of Altkirch.  For my part, I did my military service, like all the young people I knew, without much pleasure or enthusiasm, and only thought of the war when my father told me about his campaign of 1870.

Suddenly comes the period of tension in 1914, then mobilization.  I would have liked you to see our joy, to we Jews who, according to you, sir, do not have real love of their country or have it only by gratitude for a country where they have not been martyred …  I remember that Saturday night, when my parents accompanied me to Paris-Lyon-Méditerranée.  My mother was crying and my father laughed with joy despite having tears in the corner of his eye.  For my part, I give you my word of honor and [as a] soldier; I was happy without calculation, happy to fight for my country that I loved …  All my friends to whom I said goodbye, without doubt that it was goodbye to me, had the joy at heart of the idea of taking over Alsace, of which we for the most part are native.

I insist on this instinctive sentiment of patriotism; I would like us to know each other better, we other Jews, who are not ashamed of our race and who do not use our fortune to offer hunts to people ruined by fragments.  I believe you only see two kinds of Jews:

First of all, the little aristocracy, with enormous fortunes, and which is not very interesting (characterized by its platitudes toward the great names of Catholicism).

Then, there are the Polish Jews who clutter our country and who, to eat, do all the trades (the latter are only interesting by the misfortunes they have endured in Russia).

But there are also the believing Jews, sincere, profoundly fond of their country, not seeking to dazzle others by their fortune and their luxury of bad taste: in short, the good bourgeoisie.  You believe too much that Jews are beings apart, who have a special mentality.  Between the “Nucingen” and the “Gobseck”, there is something else.

I had a hard time at the front because during the first winter we were not yet used to this war of “moles” and in the Vosges (col de Sainte-Marie) we suffered a lot from the cold.  For men, physical suffering alone counted; but as an officer I had painful days.  This inaction weighed on me.  The loneliness in our wooded mountains breeds melancholy, bad feelings; in short weariness.  It was then that my faith intervened and saved me morally.  I remembered the prayer I was making at night, before kissing my mother and who is very similar to your “Pater noster”.  I prayed and the Lord supported me; gave me calm.  Whenever I had a decision to make, I thought of Him and I was quiet.

At the moment of the attack itself, the duty imposes on you enough work so that one can think only of the orders received and the means to execute them for the best.  But before!  The half hour preceding the offensive attack or reconnaissance has a tragic grandeur.  Every one, Catholic, Protestant, or Jew, collects himself, and the true believers recognize themselves in their calm, which at this moment can not be feigned.

I write to you in all sincerity.  Whenever I saw that I had to go to death, I thought of “Him,” and my duty seemed natural, without merit.  When I was buried, I thought myself wounded to death and my first thought was still for my God.

The Jewish religion is not made for the people, because it is not composed of small external practices, but only of the idea of God and the survival of the soul.  That’s why there are few true believers.

It happened to me, wanting to gather me, to go to a church and I do not think I committed sacrilege.

This is my state of affairs, which I am simply exposing to you, feeling sympathy for you.”

(Letter from Second Lieutenant L., December 29, 1916.)

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On the same subject a letter signed by an important name in Parisian society:

I do not want to let you believe that the consciences of the Israelites who died for France with love “are emptied of their religious tradition”.  However, I can only bring you “texts” by formally asking you to take them only as anonymous.  By modesty first, and by justice also for unknown heroes, I desire that the name of my son be piously guarded by you without being published …

I regretfully conform to this desire; I will not mention the name of the hero, who held a high office; I limit myself to analyzing the small file that is communicated to me.

Aged 33, sergeant to the 360th Infantry Regiment, this Jewish soldier took part in the fighting of Reméreville, Crévic, Bois Saint-Paul, Velaine-sôus-Ainance, from August 25 to September 14, 1914.  [Max Jean Francois Claude Levy]  At this date, he writes to his parents a letter that will be the last:

Papa, adored mama.  Thank you for your tender cards and letters that I receive very well, but in package.  Last night those of August 31st and September 1st.  You are, I am sure, an admirable nurse, but I will not need your care for this time.  We are now held back for a long time from the line of fire where we have been since August 26, especially since September 2.  I did not have an attack, not a scratch, and yet I felt almost sure, so much I had the powerful feeling of God’s protection that he granted me for all and by you my admirable parents.  So that I had no merit in feeling no hesitation in throwing myself between bullets and shells; I saw them veer around me.  I did not commit any act of valor, at all, I hasten to say it, I just went where I was told to go.

Three days later, having proposed to conduct a reconnaissance, he enters the village of Bezange-la-Grande.  A young peasant advises him to “turn around”.  He answers: “I am charged with a reconnaissance, one must go farther …”, and almost immediately he falls, hit in the head by an explosive bullet.  He had said to his father on leaving him: “I will bring you back Lorraine, or I will stay there.”  The inhabitants buried him and the mayor was able to send the parents the medal of piety found on their son; it bore the traditional inscription: “You shall love the LORD.”  [This is a reference to the Shema Yisrael prayer, in Deuteronomy 6, Verses 4-5 The full text: 

4) Hear, O Israel: the LORD our God, the LORD is one.
שְׁמַע, יִשְׂרָאֵל: יְהוָה אֱלֹהֵינוּ, יְהוָה אֶחָד.
5) And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might.
וְאָהַבְתָּ, אֵת יְהוָה אֱלֹהֶיךָ, בְּכָל-לְבָבְךָ וּבְכָל-נַפְשְׁךָ, וּבְכָל-מְאֹדֶךָ.]

On the paper he had prepared before his departure and where he expressed his last wishes, he invoked the sacred word: He walked with God all the days of his life.  Suddenly we no longer saw him because God had taken him.”  [A reference to Chapter 5, Verse 24, in GenesisThe actual text: And Enoch walked with God, and he was not; for God took him.  וַיִּתְהַלֵּךְ חֲנוֹךְ, אֶת-הָאֱלֹהִים; וְאֵינֶנּוּ, כִּי-לָקַח אֹתוֹ אֱלֹהִים.]

And again: “For myself, I know that my Redeemer lives and that He will raise me up from the earth, and that when my flesh is destroyed, I will see God.  I will see Him with my eyes.”  [A reference to Verses 25 through 27, in Chapter 19 of the Book of Job The actual text:

25) But as for me, I know that my Redeemer liveth, and that He will witness at the last upon the dust;
וַאֲנִי יָדַעְתִּי, גֹּאֲלִי חָי; וְאַחֲרוֹן, עַל-עָפָר יָקוּם.
26) And when after my skin this is destroyed, then without my flesh shall I see God;
וְאַחַר עוֹרִי, נִקְּפוּ-זֹאת; וּמִבְּשָׂרִי, אֶחֱזֶה אֱלוֹהַּ.
27) Whom I, even I, shall see for myself, and mine eyes shall behold, and not another’s. My reins are consumed within me.]
אֲשֶׁר אֲנִי, אֶחֱזֶה-לִּי–וְעֵינַי רָאוּ וְלֹא-זָר: כָּלוּ כִלְיֹתַי בְּחֵקִי.]

[Perhaps Max Levy’s “medal of piety” referred to by Barrès’ was a Mezuzah in the form of an amulet…?]

Max Jean Francois Claude Levy

Sergent Major, 16063 / 16635, France, Armée de Terre, Infanterie, 360eme Regiment d’Infanterie, 22eme Compagnie
Killed by the enemy [Tué a l’ennemi] at Carency, Pas-de-Calais, France, May 9, 1915
Born August 9, 1887, 10eme Arrondissement, Paris, France

Les Israelites dans l’Armée Française, p. 56
Les Israelites dans l’Armée Française lists name as “Levy, Max”, and gives date and location as May 5, 1915, Villers-aux-Bois”

Buried at Necropole Nationale “Notre-Dame-de-Lorette”, Ablain-Saint-Nazaire, Pas-de-Calais, France – Tombe Individuelle, Carre 87, Rang 4, No. 17468
SGA burial record gives name as “Levy, Max”

______________________________

On Israel believing, still this document of the sacred union.  M. Lancrenion, priest, medical aide-major in the 1st group of the 39th artillery, writes to the mother of the young Charles Halphen, lieutenant of the 39th artillery, fallen on the field of honor on May 15, 1915, a letter of which here is the end:

The friendship, linked by me with your son, has turned into respect and admiration for his heroic death.  And I want to tell you too, the infinitely powerful and merciful God, in whom we all believe, though different from religion, in which your son believed (he told me), took from him, I hope, the right and loyal soul, who sacrificed himself for duty, and he took it for immortality …  I prayed from the bottom of my heart yesterday, today, this God of mercy, to receive your son to him, and to gather you to him, when the time will come for an eternal and happy meeting …  May this word of a minister of God not calm your pain, but bring you hope, support your courage, help you bear the sacrifice.

Charles Nathan Halphen

Lieutenant, 65, France, Armée de Terre, Artillerie
39eme Regiment d’Artillerie de Campagne
Killed by the enemy [Tué a l’ennemi], at Neuville-Saint-Vaast, Pas-de-Calais, France, May 15, 1915
Mr. Georges Halpen (father)
Born December 3, 1885, 17eme Arrondissement, Paris, France

l’Univers Israélite 10/8/15, 1/26/17
The Jewish Chronicle 7/30/15
Les Israelites dans l’Armée Française, p. 41
Les Israelites dans l’Armée Française gives name as “Halphen, Charles” and date as May 12, 1915

l’Univers Israélite: “Professeur au college Chaptal; Cite a l’ordre de l’armee; Il etait fils de feu Georges Halphen, membre de l’Academie des sciences”

Buried at Cimetiere Militaire “Ecoivres Milit. Cemetery”, Ecoivres – Mount Saint Eloi, Pas-de-Calais, France – Tombe Individuelle, Rang 23, No. 731, 65

______________________________

(14) NOTE FROM PAGE 92. – I am told: “You have seen exceptional Israelites, newly arrived among us or great intellectuals”, and I am given to read the correspondence of Captain Raoul Bloch, killed on May 12, 1916 before Verdun, who belonged to the business world.  His letters, in a firm tone, exude the most salutary patriotic and family feeling.

Raoul Bloch

Capitaine, France, Armée de Terre, Infanterie
306eme Regiment d’Infanterie
Killed [Tué], May 12, 1916, at Mort Homme, Fromerville, Meuse, France
Born April 11, 1872, Auxerre, Yonne, France

Les Israelites dans l’Armée Française 1921, p. 17
American Jewish Yearbook V 21, p. 38

Place of burial unknown (None?…)

Aged forty, assigned to the service of the [reserves], he asks to go into active [service].  “I am anxiously waiting to do my duty as I desire and understand it; as French and Jew, I have to do it twice.  The country is at this moment in need of all its men valid for defense, arms in hand; – I am in a service that can be done very well with men of age and less nimble, my duty is to offer my services elsewhere …»

On the 6th of January, 1915, he sends to his wife this page full of the earthly piety of an Alsatian Israelite:

With what joy I will go to the side of Alsace and what memories by penetrating into uniform in this country of our dreams!  Our poor fathers would flinch in their graves!  Finally, the “revenge” of which they spoke so much, whose heart overflowed! and my brave brother, my old under the hood, and in what tragic moments! with what pleasure I will avenge him and Robert my brother too soon disappeared!  What a note to pay the Bandits and how I will be fierce creditor!

Tell them all, brothers and sisters, that never can our hearts have vibrated so much in unison and have so intensely communicated.  I often think of all those who surround you at this moment with such tender affection, and help you to bear valiantly the heavy contribution of the country that I imposed on you as well as myself.  To be one of those who have contributed directly to your home birthplace will be for me a sweet joy and a complement to our life so united and so tender.  What a beautiful anniversary of our twenty years of cleaning, the “rue de la Mésange” once again French! what more beautiful gift can I dream to bring you!  And Lauterbourg, Niederbronn, Bionville, all in our three colors!  You must understand why I wanted and had to leave, the whole family tradition is not with me?  To be able to take you and our darlings to Alsace-Lorraine and tell them: Papa has helped in the measure of his strength to return these two beautiful countries to France, what a better reward for me?

 __________________________

______________________________

– .ת. נ. צ. ב. ה
תהא

נפשו
צרורה
בצרור
החיים

May 9, 1915 – Max Jean Francois Claude Levy

The books Les Israelites dans l’Armée Française (in combination with the SGA database) and Die Jüdischen Gefallenen Des Deutschen Heeres, Deutschen Marine Und Der Deutschen Schutztruppen 1914-1918 – Ein Gedenkbuch, reveal the names of approximately 90 French Jewish soldiers, and 27 German Jewish soldiers – killed in action or died of wounds – for the above date.

May 15, 1915 – Charles Nathan Halphen

Freyberg, France, Seine-Maritime; Rouen; l’Hopital (“Partie a Remplir par le Corps” card could not be found or identified in SGA database; name from Les Israelites dans l’Armée Française
Koskach, Isaac, Soldat de 2eme Classe, France (Algérie), 16850, Belgique; Het Sas
Midowitch, Kiel, Soldat de 2eme Classe, France (Russie), 20493, Pas-de-Calais; Berthonval
Zerbib, Messim Emile, Soldat de 2eme Classe, France (Algérie), 10859, Pas-de-Calais; Roclincourt

The names of Midowitch and Zerbib do not appear in Les Israelites dans l’Armée Française.

May 12, 1916 – Raoul Bloch

Bernheim, Lucien Germain Edouard, Aspirant, France, 6473, Meuse; Vauquois
Darmon, Mimoun, Soldat de 2eme Classe, France (Algérie), 17288, Meuse
Walter, Stephan, Soldat de 2eme Classe, France (Pologne – Lodz), Meuse; Thierville; 1600 m a l’ouest de

Walter’s name does not appear in Les Israelites dans l’Armée Française.

______________________________

______________________________

NOTES ET APPENDICE

(12) NOTE DE LA PAGE 74. — «J’aimerais avoir sur l’activité guerrière des Israélites d’Algérie des précisions que je n’ai pu me procurer…»

Quelqu’un d’autorisé à parler en leurs noms m’écrit:

«Ils servent, pour la plupart, dans les zouaves et s’y trouvaient (jusqu’à ces derniers temps) dans la proportion d’un quart.  Ils ont pris part aux combats de Belgique, de la Marne (particulièrement à Chambry), devant Soissons, à Arras, sur l’Yser, en Champagne, sous Verdun, dans la Somme, aux Dardanelles, en Serbie.  Ce sont surtout les 1er, 2e, 3e, 4e et 8e zouaves, constitués en Algérie, qui les ont encadrés à l’origine.  La 45e division, formée à Oran de réservistes et de territoriaux, est celle qui a traversé Paris dans les premiers jours de septembre et qui a tout de suite été expédiée par Galliéni dans les environs de Meaux, pour y porter le coup qui fut décisif.»

(13) NOTE DE LA PAGE 78. — « Les documents que je possède sur l’élite morale des israélites ne me font connaître que des consciences qui paraissent vidées de leur tradition religieuse…»

Là-dessus, un jeune officier israélite, industriel lorrain, qui a été l’objet d’une belle citation à l’ordre de l’armée, m’écrit une lettre intéressante qui commence par ces mots: «Je suis juif, sincèrement croyant et attaché à ma religion…»  J’en détache quelques fragments:

«Prenons comme exemple, me dit cet officier, un israélite de ce que l’on appelle la bonne bourgeoisie, c’est-à-dire le sous-lieutenant qui vous écrit…  J’ai eu une instruction moyenne (études classiques à Carnot, puis commencement de droit).  Mes parents sont originaires d’Alsace, et, sous Louis-Philippe, un de mes grands-parents était maire d’Altkirch.  Pour ma part, j’ai fait mon service militaire, comme tous les jeunes gens que je connaissais, sans grand plaisir ni enthousiasme, et ne pensais à la guerre que lorsque mon père me racontait sa campagne de 1870.

»Tout à coup arrive en 1914 la période de tension, puis la mobilisation.  J’aurais voulu que vous puissiez voir notre joie, à nous juifs qui, d’après vous, Monsieur, n’ont pas l’amour réel de leur patrie ou ne l’ont que par reconnaissance pour un pays où ils n’ont pas été martyrisés…  Je me souviens de ce samedi soir, lorsque mes parents m’ont accompagné au Paris-Lyon-Méditerranée.  Ma mère pleurait et mon père riait de joie en ayant malgré tout use larme au coin de l’œil.  Pour ma part, je vous en donne ma parole d’honneur et de soldat, j’étais heureux sans calcul, heureux de me battre pour mon pays que j’aimais…  Tous mes amis à qui j’ai dit au revoir, sans me douter que c’était un adieu, avaient la joie au cœur à l’idée de reprendre cette Alsace dont nous sommes pour la plupart originaires.

»J’insiste sur ce sentiment instinctif de patriotisme; je voudrais que I’on nous connaisse mieux, nous autre juifs, qui n’avons pas honte de notre race et qui n’usons pas de notre fortune pour offrir de chasses aux gens ruinés à particule.  Je crois que vous ne voyez que deux sortes de juifs :

»D’abord la petite aristocratie, aux fortunes énormes, et qui est peu intéressante (caractérisée par sa platitude envers les grands noms du catholicisme).

»Ensuite, les juifs polonais qui encombrent notre pays et qui, pour manger, font tous les métiers (ces derniers ne sont intéressants que par les malheurs qu’ils ont endurés en Russie).

»Mais il y a aussi les juifs croyants, sincères, aimant profondément leur pays, ne cherchant pas à éblouir les autres par leur fortune et leur luxe de mauvais goût: bref, la bonne bourgeoisie.  Vous croyez trop que les juifs sont des êtres à part, qui ont une mentalité spéciale.  Entre le «Nucingen» et le «Gobseck», il y a autre chose.

»J’ai passé au front de durs moments, car pendant le premier hiver nous n’avions pas encore l’habitude de cette guerre de «taupes» et dans les Vosges (col de Sainte-Marie) nous souffrions beaucoup du froid.  Pour les hommes, la souffrance physique seule comptait; mais, comme officier, j’avais de pénibles journées.  Cette inaction me pesait.  La solitude dans nos montagnes boisées engendre la mélancolie, les mauvais sentiments, bref la lassitude.  C’est alors que ma foi est intervenue et m’a sauvé moralement.  Je me suis souvenu de la prière que je faisais tout petit, le soir avant d’embrasser ma maman et qui ressemble beaucoup à votre «Pater noster».  J’ai prié et le Seigneur m’a soutenu, m’a donné le calme.  Chaque fois que j’avais une décision à prendre, je pensais à Lui et j’étais tranquille.

»Au moment de l’attaque même, le devoir vous impose suffisamment de travail pour que l’on ne puisse penser qu’aux ordres reçus et aux moyens de les exécuter pour le mieux.  Mais avant!  La demi-heure qui précède l’attaque ou la reconnaissance offensive, possède une grandeur tragique.  Chacun, catholique, protestant ou juif se recueille, et les véritables croyants se reconnaissent à leur calme, qui, à ce moment, ne peut être feint.

»Je vous écris en toute sincérité.  Chaque fois que je voyais qu’il fallait aller à la mort, je pensais à «Lui», et mon devoir m’apparaissait naturel, sans mérite.  Lorsque j’ai été enseveli, je me suis cru blessé à mort el ma première pensée a été encore pour mon Dieu.

»La religion juive n’est pas faite pour le peuple, car elle n’est pas composée de petites pratiques extérieures, mais uniquement de l’idée de Dieu et de la survie de l’âime.  C’est pourquoi il y a peu de véritables croyants.

»Il m’est arrivé, voulant me recueillir, d’aller m’agenouiller dans une église et je ne crois pas avoir commis un sacrilège.

»Voilà mon état dame que je vous expose simplement, sentant chez vous une sympathie.»

(Lettre du sous-lieutenant L., 29 décembre 1916.)

Sur le même sujet une lettre signée d’un nom important dans la société parisienne:

Je ne voudrais pas vous laisser croire que les consciences des Israélites morts pour la France avec amour «sont vidées de leur tradition religieuse».  Je ne peux cependant vous apporter des «textes» qu’en vous demandant formellement de ne les prendre que comme anonymes.  Par modestie d’abord, et par justice aussi pour les héros inconnus, je désire que le nom de mon fils soit par vous pieusement gardé sans être publié …

Je me conforme à regret à cette volonté; je tairai le nom du héros, qui occupait une haute charge; je me borne à analyser le petit dossier que l’on me communique.

Agé de 33 ans, sergent au 360e régiment d’infanterie, ce soldat israélite a pris part aux combats de Réméreville, Crévic, Bois Saint-Paul, Velaine-sôus-Ainance, du 25 août au 14 septembre 1914.  A cette date, il écrit à ses parents une lettre qui va être la dernière:

Papa, maman adorés.  Merci de vos tendres cartes et lettres que je reçois très bien, mais en paquet.  Hier soir celles du 31 août el du 1er septembre.  Vous êtes, j’en suis sur, une infirmière admirable, mais je n’aurai pas pour celle fois besoin de vos soins.  Nous sommes aujourd’hui retenus en arrière pour longtemps de la ligne de feu où nous sommes depuis le 26 août, surtout depuis le 2 septembre.  Je n’ai pas eu une atteinte, pas une égratignure, et pourtant je me sentais presque sûr, tellement j’avais sur moi la sensation puissante de le protection de Dieu qu’il m’accorda pour tous et par vous mes admirables parents.  De sorte que je n’ai eu aucun mérite à n’éprouver aucune hésitation à me jeter entre les balles et les obus; je les voyais dévier autour de moi.  Je n’ai d’ailleurs commis aucun acte de valeur, du tout, je m’empresse de le dire, je me suis contenté d’aller là où l’on me disait d’aller.

Trois jours plus tard, s’étant proposé pour conduire une reconnaissance, il pénètre dans le village de Bezange-la-Grande.  Un jeune paysan lui conseille «de faire demi-tour».  Il répond: «Je suis chargé d’une reconnaissance, il faut aller plus loin…», et presque aussitôt il tombe frappé à la tête d’une balle explosible.  Il avait dit à son père en le quittant: «La Lorraine, je vous la rapporterai ou j’y resterai.»  Les habitants l’ensevelirent et le maire a pu faire parvenir aux parents la médaille de piété trouvée sur leur fils; elle portait l’inscription traditionnelle: «Tu aimeras l’Éternel.»  Sur le papier qu’il avait préparé avant son départ et où il exprimait ses dernières volontés, il invoquait la parole sacrée: Il chemina avec Dieu tous les jours de sa vie.  Tout à coup on ne le vit plus parce que Dieu l’avait pris.»  Et encore: «Pour moi, je sais que mon Rédempteur est vivant et qu’il me ressuscitera de la terre, et que lorsque ma chair aura été détruite, je verrai Dieu.  Je le verrai de mes yeux.».

Sur Israël croyant, encore ce document d’union sacrée.  M. Lancrenion, prêtre, médecin aide-major au 1er groupe du 39e d’artillerie, écrit à la mère du jeune Charles Halphen, lieutenant au 39e d’artillerie, tombé au champ d’honneur le 15 mai 1915, une lettre dont voici la fin:

L’amitié, liée par moi avec votre fils, s’est transformée en respect et en admiration devant sa mort héroïque.  Et je veux vous le dire aussi, le Dieu infiniment puissant et miséricordieux, dans lequel nous croyons tous, quoique différents de religion, dans lequel votre fils croyait (il me l’a dit), a pris auprès de lui, je l’espère, l’âme droite et loyale, qui s’est sacrifiée pour le devoir, el il l’a prise pour l’immortalité …  J’ai prié du fond de mon cœur hier, aujourd’hui, ce Dieu de miséricorde, de recevoir votre fils auprès de lui, et de vous réunir à lui, quand le temps sera venu pour une réunion éternelle et heureuse…  Puisse cette parole d’un ministre de Dieu, non pas calmer votre douleur, mais vous apporter l’espérance, soutenir votre courage, vous aider à supporter la sacrifice.

(14) NOTE DE LA PAGE 92. — On me dit:  «Vous avez fait voir des israélites d’exception, nouvellement venus parmi nous ou bien grands intellectuels», et l’on me donne à lire la correspondance du capitaine Raoul Bloch, tué le 12 mai 1916 devant Verdun, qui appartenait au monde des affaires.  Ses lettres, d’un ton ferme, respirent le plus salubre sentiment patriotique et familial.

Agé de quarante ans, affecté au service des étapes, il demande à passer dans l’active.  «J’attends impatiemment de faire mon devoir comme je le désire et le comprends; comme Français et Juif, je dois le faire doublement.  Il faut au pays en ce moment tous ses hommes valides pour la défense les armes à la main; — je suis dans un service qui peut se faire fort bien avec des hommes d’âge et moins ingambes, mon devoir est d’offrir mes services ailleurs…»

En date du 6 janvier 1915, il envoie à sa femme celte page toute pleine de la piété terrienne d’un Israélite alsacien :

Avec quelle joie je m’en irai du côté de l’Alsace et quels souvenirs en pénétrant en uniforme dans ce pays de nos rêves!  Nos pauvres papas en tressailleraient dans leurs tombes!  Enfin, la «revanche» dont ils ont tant parlé, dont leur cœur débordait! et mon brave frère, mon ancien sous la capote, et dans quels tragiques moments ! avec quel plaisir je le vengerai ainsi que Robert mon frère trop tôt disparu!  Quelle note à faire payer aux Bandits et combien je serai féroce créancier!

Dis-leur à tous, aux frères et sœurs, que jamais peut être nos cœurs n’ont tant vibré à l’unisson et n’ont communie d’une façon aussi intense.  Je pense souvent à tous ceux qui t’entourent en ce moment d’une affection si tendre et t’aident à supporter vaillamment la lourde contribution du pays que je t’ai imposée ainsi qu’a moimème.  Être de ceux qui auront contribué directement à te rendre ton berceau natal sera pour moi une bien douce joie et comme un complément à notre vie si unie et si tendre.  Quel bel anniversaire de nos vingt ans de ménage, la «rue de la Mésange» redevenue française ! quel plus beau cadeau pourrai-je rêver de t’apporter!  Et Lauterbourg, Niederbronn, Bionville, tout cela sous nos trois couleurs!  Tu dois comprendre pourquoi je voulais et devais partir, toute la tradition familiale n’est-elle pas avec moi?  Pouvoir emmener toi et nos chéris en AIsace-Lorraine et leur dire: Papa a aidé dans la mesure de ses forces à rendre ces deux beaux pays à la France, quelle plus belle récompense pour moi?

References and Suggested Readings

Barrès, Maurice, Les diverses familles spirituelles de la France, Paris, Émile-Paul frères, Paris, France, 1917, at Archive.org

Maurice Barrès, at Wikipedia

Maurice Barrès, at For and Against Dreyfus

Maurice Barrès, at Radical Right Analysis

Englund, Steven, An Affair As We Don’t Know It (Book Review of An Officer and A Spy, by Robert Harris), at Jewish Review of Books, Spring, 2015

Die Jüdischen Gefallenen Des Deutschen Heeres, Deutschen Marine Und Der Deutschen Schutztruppen 1914-1918 – Ein Gedenkbuch, Reichsbund Jüdischer Frontsoldaten, Forward by Dr. Leo Löwenstein, Berlin, Germany, 1932

Les Israelites dans l’Armée Française (Israelites [Jews] in the French Army), Angers, 1921 – Avant-Propos de la Deuxième Épreuve [Forward to the Second Edition], Albert Manuel, Paris, Juillet, 1921 – (Réédité par le Cercle de Généalogie juive [Reissued by the Circle for Jewish Genealogy], Paris, 2000)

“Died for France in the First World War” “PARTIE À REMPLIR PAR LE CORPS (‘PART TO BE COMPLETED BY THE CORPS’)” forms, at Morts pour la France de la Première Guerre mondiale

French Military War Graves, at Sépultures de Guerre

Mechon Mamre, at Mechon-Mamre.org

The Ambivalence of Acceptance – The Acceptance of Ambivalence II: “The Jews and The War”, by Maurice Barres, in The Jewish Exponent, July 26, 1918 (Original French Text)

Here’s Auguste-Maurice Barrès “Les Israélites”, the fifth chapter in Les Diverses Families Spirituelles de la France (The Various Spiritual Families of France), in the original French.  You can read the chapter’s English-language translation, with added commentary, here.   

LES DIVERSES
FAMILLES SPIRITUELLES
DE LA FRANCE

MAURICE BARRÈS

DE L’ACADÉMIE FRANÇAISE
PRÉSIDENT DE LA LIGUE DES PATRIOTES

LES DIVERSES FAMILLES SPIRITUELLES DE LA FRANCE

PARIS
EMILE-PAUL FRÈRES, ÉDITEURS
100, RUE DE FAIBOURG-SAINT-HONORÉ. 100
PLACE BEAUVAU
1917
______________________________

TABLE DES MATIÈRES

Chapitres. – Pages.

I  Nos diversités disparaissent au 4 août 1914 … – 1
II  …Et réapparaissent à l’armée – 9
III  Les Catholiques – 19
IV  Les Protestants – 51
V  Les Israélites – 67
VI  Les Socialistes – 90
VII  Les Traditionalistes – 137
VIII  Catholiques, Protestants, Socialistes, tous, en défendant la France, défendent leur foi particulière – 193
IX  Une nuit déjà légendaire (Noël 1914) – 205
X  Les soldats de vingt ans se dévouent pour que naisse une France plus belle – 215
XI  Cette unanimité profonde, nous continuerons à la vivre – 259

Notes et appendice – 269

PRINTING CHAIX, RUE BERGERE, 20, PARIS – 842-1-17. (Lucre Lurilleux)

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CHAPITRE V

LES ISRAÉLITES

Une grande affaire d’Israël dans son éternelle pérégrination, c’est de se choisir une pairie.  Il ne la tient pas toujours de ses aïeux ; il l’acquiert alors par un acte de volonté, et sa nationalité est sur lui comme une qualité dont il se préoccupe de prouver qu’il est digne.

Beaucoup d’israélites, fixés parmi nous depuis des générations et des siècles, sont membres naturels du corps national, mais ils sont préoccupés que leurs coreligionnaires nouvellement venus fassent leurs preuves de loyalisme.  Aux premiers jours de la guerre, quand une émotion hostile se produisit dans l’ancien ghetto parisien (au 4e arrondissement) autour des juifs de Russie, de Pologne, de Roumanie et de Turquie, une réunion se tint chez l’un des rédacteurs du journal le Peuple juif, qui en donne le récit : «Ne croyez-vous pas, dit quelqu’un, qu’il soit nécessaire d’ouvrir une permanence spéciale pour les engagés juifs étrangers, afin que l’on sache bien que les juifs eux aussi ont donné leur contingent?»

Le jour même, un appel en français et en yiddisch fut lancé aux Juifs immigrés, les invitant à venir s’inscrire dans les salles de l’Unîversité populaire juive, 8, rue de Jarente.  Ils l’accueillirent avec enthouiasme, comme un bouclier, et, dit le Peuple juif, «pas un commerçant juif des quartiers juifs ne s’abstint d’en apposer un exemplaire à sa devanture, bien en évidence…  Dès le lendemain, une foule énorme se pressait dans les salles de l’Université populaire juive…  Chacun voulait être inscrit au plus tôt et être en possession de la carte attestant son engagement ; carte magique qui rompait les files d’agents dans les service d’ordre et apaisait le courroux des concierges et des voisines trop zélées.» (Le Peuple juif, octobre 1916.)

Des jeunes gens de bonne volonté, des intellectuels ce semble, interrogeaient, renseignaient, prêchaient, inscrivaient ces recrues disparates.  Le plus zélé était un israélite de vingt-deux ans, élève de l’École des ponts et chaussées, petit, chétif, les yeux ardents, presque fébriles, d’une âme forte et envahissante.  Enthousiaste, il rêvait de mettre debout une véritable légion juive.  Rothstein était un sioniste.  Par ce gage donné à la France, il ne doutait pas de servir la cause d’Israël.

Comment l’entendait-il?  Pensait-il obtenir de la victoire des Alliés la réalisation des projets si curieux, qui ne vont pas sans grandeur, du docteur Herzl, ou plus simplement et plus sûrement voulait-il augmenter par des sacrifices la force morale, I autorité d’Israël?  Un mot qu’il prononça ne laisse pas de doute sur la vigueur et la direction de sa pensée.  Il donnait rendezvous à ses amis après la guerre en Palestine.

Quand tous furent engagés, lui-même signa la feuille d’enrôlement.

Parti simple soldat, Amédée Rothstein fut promu sous-lieutenant, puis cité à l’ordre de l’armée pour avoir «montré une fougue et un sang-froid remarquables, qui ont fait l’admiration des officiers d’infanterie et de ses hommes», enfin nommé chevalier de la Légion d’honneur pour «s’être particulièrement distingué le a5 septembre 1915 en sortant le premier des tranchées et en entraînant vigoureusement ses hommes, ce qui a contribué à donner un élan superbe à la première vague d’assaut».

On aimerait connaître les pensées, les étonnements, les sympathies, les espérances de ce jeune héros d’Israël au milieu des soldats et des paysages de la France, dans une atmosphère morale si différente de son propre esprit, mais dont il s’enivrait et voulait s’enrichir.

J’ai lu de lui une analyse de la thèse de Pinès sur la «littérature judéo-allemande», analyse écourtée, bien sèche, qui fait regretter un travail plus considérable «trop subjectif, trop personnel», nous dit-on, qu’il avait consacré au même sujet.  Telles quelles, ces dix pages, où il écoute le peuple juif parler, montrent son idée fixe, son obsession des souffrances et des espoirs d’Israël, et son regard tourné vers la Palestine.  II semble mettre au-dessus de tout le sentiment de la fierté nationale qu’il se préoccupe de concilier avec l’idéal humanitaire.

Nous possédons ses Ultima verba dans une lettre adressée à son aumônier, M. Léon Sommer : «Actuellement, dit-il, je tiens ma vie comme entièrement sacrifiée, mais si le sort veut bien me la laisser, a la fin de la guerre je la considérerai comme ne m’appartenant plus, et, après avoir fait mon devoir envers la France, je me dévouerai au beau et malheureux peuple d’Israël dont je suis issu.  Mon cher aumônier, au cas où je viendrai à disparaître, j’aimerais bien dormir sous l’égide de David.  Un «Maguem David» me bercerait peut-être d’un dernier frisson, et mon esprit se complaît à la pensée de dormir mon sommeil éternel à l’ombre du symbole de Sion».

Le 18 août 1916, le sous-lieutenant Rothstein tombait à la tête de ses hommes, frappé d’une balle au front.

Il y a quelque chose de douloureux et d’attachant dans celte destinée d’un jeune esprit qui regarde le monde et la vie exclusivement à travers la nation juive el qui meurt au service de ceux qu’il aime le plus, mais dont il tient à se distinguer.  C’est une des épreuves innombrables d’Israël errant.

Maintenant approchons-nous d’un pas, et de cet ami du dehors venons à nos adoptés.

Les juifs d’Algérie, durant cette guerre, nous font voir Israël qui vient de se lier à la civilisation française et qui désire ardemment coopérer à nos droits, à nos devoirs et a nos sentiments.  Il y a quarantecinq ans, ils ne participaient à aucun droit.  Crémieux soudain leur accorda un privilège qui a fort bouleversé les Arabes.  Il les décréta citoyens français.  La noblesse de ce titre, les prérogatives qui lui sont attachées et notre éducation semblent les avoir transformés en patriotes.  Leurs pères ne connaissaient que le commerce, mais eux vibrèrent a l’appel aux armes.  Ils partirent, me dit-on, avec un grand enthousiasme.  In témoin m’assure qu’on les entendit s’écrier : «Noua courrons aux Boches, et nous leur enfoncerons nos baïonnettes dans le ventre au cri de l’Éternel».

Le cri est superbe et emmène notre imagination vers les vieux temps bibliques et l’épopée des Macchabées.  J’aimerais avoir sur l’activité guerrière des Israélites d’Algérie des précisions que je n’ai pu me procurer (12); mais, passant à un autre compartiment de ce même chapitre des adoptés qui se conduisent en bons Français pour payer et justifier leur adoption, j’apporte un témoignage certain qui nous met devant une âme noble et véhémente, el nous introduit au milieu des tourments intimes de l’Israël francisé.

J’ai entre les mains la correspondance familiale de Robert Hertz, élève de l’École normale supérieure, professeur de philosophie au lycée de Douai, fondateur des Cahiers du socialisme, fils d’un israélite allemand.  Et c’est ce dernier point qui fait le tragique de sa position et de sa pensée.  Ses lettres à sa femme sont admirables de plénitude et de chaleur.  Je lui fais tort si je ne vous dis pas son amour de son foyer, sa vigoureuse curiosité intellectuelle qui s’exerce de la manière la plus originale au cours même de la guerre, sa pleine satisfaction dans cette discipline militaire où il satisfait ce qu’il appelle sa «nostalgie de la cathédrale absente», enfin sa volonté indomptable et bien réfléchie d’aller a jusqu’au bout».  A plusieurs reprises, mon nom blâmé, loué, revient sous sa plume, et j’écoute nos accords et nos désaccords avec la plus grande attention, car la guerre ne laisse rien en nous que nous refusions de reviser.  Mais je ne m’arrêterai pas; j’ai hâte d’aller presque brutalement, c’est pour l’honneur de ce Robert Hertz, jusqu’à sa pensée toute nue et frémissante, «Si je tombe, écrit-il à sa femme, je n’aurai acquitté qu’une toute petite part de ma dette envers le pays…»

Et là-dessus, ce morceau capital:

Chère, je me rappelle des rèves de quand j’étais tout petit, et plus tard lycéen, là-bas, dans la chambre près de la cuisine, avenue de l’Alma.  De tout mon être je voulais être Français, mériter de l’être, prouver que je t’était, et je rêvais d’actions d’éclat à la guerre contre Guillaume.  Puis ce désir d’«intégration» a pris une autre forme, car mon socialisme procédait de la pour une large part.

Maintenant le vieux rêve puéril revit en moi plus ardent que jamais.  Je suis reconnaissant aux chefs qui m’acceptent pour leur subordonné, aux hommes que je suis fier de commander, eux, les enfants d’un peuple vraiment élu.  Oui, je suis pénétré de gratitude envers la patrie qui m’accepte et me comble.  Rien ne sera trop pour payer cela, et que mon petit gars puisse toujours marcher le tête haute, et dans la France restaurée ne pas connaître le tourment qui a empoisonné beaucoup d’heures de notre enfance et de notre jeunesse.  «Suis-je Français?  Mérité je de l’être?»  Non, petit gars, tu auras une patrie et tu pourras faire sonner ton pas sur la terre en te nourrissant de cette assurance: «Mon papa y était et il a tout donné à la France».  Pour moi, s’il en faut une, cette pensée est la plus douce récompense.

Il ý avait dans la situation des Juifs, surtout des Juifs allemands nouvellement immigrés, quelque chose de louche et d’irrégulier, de clandestin et de bâtard.  Je considère cette guerre comme une occasion bien venue de «régulariser la situation» pour nous et pour nos enfants.  Après ils pourront travailler, s’il leur plaît, à l’œuvre supra et inter nationale, mais d’abord il fallait montrer par le fait qu’on n’est pas au dessous de l’idéal national…  (Lettres communiquées.)

L’auteur de ce testament l’a signé de son sang, certifié de sa mort.  Robert Hertz a été tué le 13 avril 1915 à Marchéville, étant sous-lieutenant au 330e d’infanterie.  Je ne crois pas qu’il soit possible de trouver un texte où s’affirme avec plus de force et d’émotion le désir passionné d’Israël de se confondre dans l’âme française.

Voilà des Israélites nouvellement venus parmi nous el chez qui la part irraisonnée, quasi animale qu’il y a dans notre amour de la patrie (comme dans notre attachement à notre mère), n’existe pas.  Leur patriotisme est tout spirituel, acte de volonté, décision, choix de l’esprit.  Ils préfèrent la France; la patrie leur apparaît comme une association librement consentie.  D’ailleurs, ils peuvent trouver dans cette situation même une raison de se dévouer, et Robert Hertz, fils d’Allemand, nous fait voir en termes admirables que se connaissant comme un adopté il veut se conduire de manière à mériter son adoption.  Mais il est d’autres Israélites en grand nombre, enracinés depuis des siècles et des générations dans le sol de France et mêlés familièrement aux bonheurs, aux malheurs de la vie nationale.  Je me demande ce qu’ils trouvent de soutien patriotique dans leur religion.  Que subsiste-t-il en eux du vieil Israël pieux, et quel secours celui-ci offret-il à ses fils engagés dans la guerre?

M. le grand rabbin du Consistoire central de France, dans une lettre que j’ai sous les yeux, répond : «Mes aumôniers et moi, nous avons constaté depuis le début de la guerre chez les soldats israelites une grande recrudescence de foi religieuse s’alliant à l’enthousiasme patriotique».  Cependant je n’ai pas detextes.  J’indîque en toute bonne foi les lacunes de mon enquête.  Les documents que je possède sur l’élite morale des Israélites ne me font connaître que des consciences qui paraissent vidées de leur tradition religieuse (13).  Ce sont des libres-penseurs.

Les libre penseurs issus du catholicisme ou du protestantisme vivent, pour one grande part, du vieux fonds chrétien ; durant des siècles, ils furent préparés dans les petites églises de village.  Mais ces israélites, de quoi sont faits leur dévouement et leur acceptation?  Que leur a dit la Sagesse qui repose dans l’ombre de la vieille synagogue?  Vers quel synonyme de Jéhovah sont-ils inclinés quand ils prononcent le Fiat voluntas tua?  Et comment se nuance leur consentement sur cette gamme morale qui va de l’attente douloureuse au joyeux appétit du sacrifice?

Un jeune juif nous donne une réponse à ces grandes questions.  Roger Cahen, sorti depuis peu de l’école normale supérieure, âgé de moins de vingt-cinq ans, est sous-lieutenant dans les bois de l’Argonne.  Sous le feu allemand, il se livre avec volupté à des examens de conscience dont ses lettres nous donnent le dessin.  Claires et fortes, avec tous les germes qui annoncent le grand talent, elles respirent la confiance d’un jeune intellectuel qui, parlant à sa famille, à des amis sûrs, à son ancien maître, M. Paul Desjardins, ne craint pas d étaler sa fierté et sa liberté spirituelle.  Ce sont autant de petites méditations où l’on voit que le jeune soldat ne cherche et ne rencontre que lui-même dans tout le chaos de cette guerre.  Roger Cahen ne s’aventure pas au delà du cercle de clarté que répand sa petite flamme intérieure: «Je ne crois à aucun dogme d’aucune religion», écrit-il.  C’était son opinion avant la guerre; il s’y confirme en décembre 1915, deux mois avant sa fin héroïque.  «Je viens de lire la Bible.  Elle est pour moi un recueil de contes, de vieilles et charmantes histoires.  Je n’y cherche el n’y trouve pas autre chose que des émotions poétiques.»

Ce sont des émotions poétiques encore qu’il cherche dans la guerre, et il en trouve de fort belles.  Je le crois tout à fait quand il écrit: «J’ai en moi une abondance de gaieté indéfiniment renouvelable, une âme toute fraîche et nette, accueillante, à tous et à toutes les sensations.  J’ai chaque matin l’impression que je viens seulement de naître et que je vois le vaste monde pour la première fois…»  Certaines de ses lettres écrites sur ses genoux, à la lueur d’une pauvre bougie, à cinq mètres sous terre, sont d’un grand lyrique.  Ecoutez avec piété ce fragment de l’éternelle poésie:

Splendeur du jour naissant, aucun hymne n’égalera celui qui monte dans l’Ame des hommes qui veillent dans les tranchées quand, après des heures d’attente, ils sentent, puis voient apparaître et grandir le jour triomphant.  Aces instants-là, j’ai tout un orchestre en moi.  Si je pouvais noter ces chants intérieurs qu’aucun concert ne me rendra jamais!  Si vous saviez combien elles sont riches et belles les émotions que donne la venue au monde do jour bien-aimé!

Je n’entendrai jamais les prisonniers de Fidelio monter sur la tour, sans associer à la musique sublime de Beethoven cette voix du petit sous-lieutenant…  Une nuit, voyant venir dans le ciel, à la lueur des fusées, une flotte de nuages chargés de pluie, il les salue en lui-même du chant des mariniers du premier acte de Tristan.  Au fond des tranchées, en première ligne, il note que les seuls événements de son histoire «ce sont les changements de l’ordre naturel, la tombée de la nuit, la naissance du jour, un ciel couvert ou étoile, la chaleur ou la fraîcheur de l’air.  Cette confusion avec la vie du monde donne à notre vie une grandeur, une beauté incomparables…»

Ainsi attaché à la splendeur universelle, il défie le destin.  «J’ai confiance que quoi qu’il arrive aujourd’hui, demain, dans huit jours, je me suis monté assez haut pour dominer les événements et ne les regarder qu’avec curiosité».  Et le voilà qui lève son regard: «Le ciel est tout bleu.  Bourdonnement d’avions.  Nous assisterons encore aujourd’hui à des luttes.  A voir les avions se chercher, foncer l’un sur l’autre, se mitrailler, reprendre le large, revenir à la charge jusqu’à ce que l’un des deux s’enfuie ou tombe, je retrouve tout pur le plaisir passionnant des courses de taureaux: émotion pareille, l’arène est en haut.»

Tout cela se résume dans cette profession de foi:

Au risque de vous paraître fou, je déclare en mon âme et conscience que j’aime être ici; j’aime la tranchée de première ligne, comme un «pensoir» incomparable: on y est ramassé sur soi-même, toutes ses forces rassemblées ; on y jouît d’une entière plénitude de vie.  J’y suis comme sous un réflecteur, je m’y vois dans une clarté toute crue, avec une lucidité qui mieux que n’importe quel bureau de travail facilite l’analyse…  Je lis peu, j’ai plus de plaisir à voir autour de moi, à essayer de démêler et de coordonner mes impressions; travail de prolongement et d’approfondissement, ce que mes hommes font pour les boyaux, je le fais en moi-même.

Si vous étiez disposé à la longue à trouver ce dilettantisme un peu voulu, hâtez-vous de reconnaître dans cette volonté, qui de toute manière serait méritoire, un fond bien touchant de tendresse.  Ces lettres, le courageux enfant les écrit à ses parents.  A-t-il cette tranquillité toujours dans son cœur?  Je le crois.  Mais je suis sûr aussi qu’il veut la donner aux siens.  Eh! ne cesse-t-il de leur répéter, en fin de compte, c’est un enrichissement d’images el de sensations:

Je suis heureux comme un homme à qui l’on offrirait une touffe de roses à respirer.  Et puis l’habitude de ne contempler que des spectacles de la plus grande poésie m’agrandit l’âme…  Cette campagne aura été pour moi, comme je m’y attendais, une excellente épreuve.  Elle m’aura fait un homme; elle m’aura appris que je puis m’assurer toujours sur moi-même.  Elle m’aura élargi la vue (toute ma vie intérieure est devenue plus facile, plus large – large comme une avenue où j’aimerais voir aller et venir beaucoup de passants) — surtout en me montrant les effets que peuvent avoir sur les autres un visage égal, souriant, accueillant à n’importe quelle heure, et quelques bonnet paroles.

A chacune de ses lettres, sa conclusion ne manque jamais d’être qu’il se tient désormais pour un bon et solide instrument.  C’est le refrain et le ressort de sa pensée quotidienne.  Il a trouvé sa règle et sa voie.  II est sûr de lui.

Pour définir sa méthode et son état d’esprit, son culte ou sa culture du moi, il trouve une quantité d’expressions pleines d’esprit: «Réjouissez-vous, écrit-il à ses parents, mais non d’une joie de primitif, à la façon des Boches, d’une joie critique.»  Un autre jour, voulant indiquer la monotonie des journées et des heures et son repos quasi-monastique d’esprit, il écrit : «Je jouis du sentiment de la continuité.»  Et encore : «J’étais fait pour cette vie aventureuse…  Je jouis de l’exercice voluptueux de ma volonté.»

Son refrain dans cette dure vie ne varie pas un instant.  Chaque jour, il note : «Je crois faire de sérieux progrès intérieurs.  Je rapporterai une magnifique collection d’images et d’impressions.»

A la longue, on s’en offenserait.  Vraiment, dans un tel drame, cette volupté de collectionneur…  Eh! il est à la peine, ce vaillant, nous n’allons pas lui chicaner son droit de prendre son réconfort où il le trouve: admirons plutôt qu’il se crée de la volupté, là où tant d’autres gémiraient.  Une nuit qu’il est de garde dans la tranchée, entre une et quatre heures, et que les halles et les grenades s’écrasent contre le parapet, il note les combinaisons et le scintillement des étoiles, et ajoute : «Il faudra que j’apprenne l’astronomie.»

Cela est très beau.  Et cela lui est utile pour être un brave.  C’est en suivant sa volupté qu’il s’achemine ù l’héroïsme.

Notons-le en passant.  Roger Cahen est justifié par Pascal, qui disait dans sa haute sainteté : «L’homme est esclave de la délectation; ce qui le délecte davantage l’attire infailliblement.»  Pascal avec les jansénistes présentait là une doctrine de saint Augustin, qui lui-même l’avait prise chez Virgile.  A leurs yeux, c’était en outre une vérité de sens commun : «On ne quitte les biens de la terre que parce qu’on en trouve de plus grands au service de Dieu.»  Roger Cahen, qui aimait lire Virgile dans sa tranchée, aurait pu prendre pour devise Trahit sua quemque voluptas.  Telle était sa voie pour prononcer à son tour et à sa manière le Fiat voluntas tua.

Je tache de mettre à profit mon isolement et l’acuité que donne le danger pour mieux me connaître.  Si vous saviez avec quelle simplicité on se considère et on se juge dans ce pays!  J’ai réussi jusqu’à présent à me maintenir dans un état d’égalité et d’insouciance philosophique, de constante acceptation.

Le voilà, le mot de tous, l’acceptation!  Et ce n’est pas le mol seulement, c’est bien la pensée.  Toute chaude, toute noble, profondément douloureuse pour ceux qui l’écoutent avec une parfaite sympathie, mais pour lui nuancée de paix joyeuse:

Je me suis interdit de porter des jugements de valeur sur les événements de ma vie; je les accepte tous comme des occasions que m’offre te sort pour mieux me connaître et m’améliorer.

Et encore :

Je regarde.  Je me laisse émouvoir.  Ne suppose pas que je fais des efforts d’intelligence pour voir les choses et les hommes à leur place dans le tout: aucun vraiment.  J’ai fait cet effort-là autrefois, dans la première partie de la vie, avant la guerre.  Maintenant le pli est pris.  Délivrance de toute tension.  La vie me paraît simple, simple, et toujours si admirable que je ne comprends pas qu’on ne s’y prête pas avec reconnaissance…

Un des jeunes amis à qui il adresse ces belles lettres cherche à le classer et lui dit : «Tu es fataliste.»  Roger Cahen proteste avec vivacité: «Ni fataliste, ni déterministe ; j’accepte seulement avec amour tous les événements qui sont créateurs de sentiments nouveaux, de forces nouvelles; je suis celui qui espère toujours, je suis persuadé que le Messie est à venir.»

Un autre jour, il écrira : «Je suis d’une àme très pieuse, mais ma piété est celle de Jean Christophe: «Sois pieux envers le jour qui se relève.»  Mon Dieu, c’est le Temps, le Temps très bon et très puissant.»

Enfin, à la veille de sa mort, cette belle page :

J’ai été purement stoïcien entre quinze et dixsept ans; j’avais alors Marc-Aurèle constamment sur ma table et je me grisais à froid d’Epictète…  Depuis la guerre, j’ai dépassé et abandonné la doctrine stoïcienne; je n’avais plus besoin de cet échafaudage, je l’ai mis bas.  J’étais mal à l’aise dans son déterminisme, et puis elle me paraissait vraiment trop sèche et manquer de cœur.  Je continue à croire que la principale vertu est l’effort de la raison pour voir les choses à leur place dans l’ensemble, pour les «remettre au point» en toute vérité et simplicité, et à mon détriment s’il le faut, quelque douloureux que ce soit, mais je ne crois pas que le monde soit pénétré déraison.  Je constate qu’il est mené uniquement par les sentiments et les passions.

Quelle solitude dans ces réflexions!  On peut hardiment supposer que ce petit recueil de lettres exprime une manière de penser qui fut à peu près unique dans les ravins de la Fille Morte.  Roger Cahen est seul en face de la nature.

J’ai été habitué de longue date à la solitude; j’ai appris à l’aimer et a la rendre féconde; je travaille intérieurement le plus possible; je sais vivre au milieu des gens qui me sont indifférents comme si j’étais seul, sans récriminations insensées contre eux et sans me ronger moi-même, en toute paix, avec un complet détachement de ceux auprès desquels je dois vivre.  Enfin, tout ce que je vois autour de moi, pays, ciel, forêt el scènes humaines, tout est si beau, si beau que la joie de la contemplation est constamment la plus forte.  Avec les camarades, je me contente de relations de politesse, avec la nature, j’ai d’intimes, émouvantes et très douloureuses relations d’affection.

C’est vrai qu’il est différent, mais comment le lire sans l’aimer, ce jeune intellectuel, mort à vingt-cinq ans pour la France!  Certes, il est heureux qu’a côté de lui il y ait eu Péguy, Psichari, Marcel Drouet, et les jeunes Léo Latil, Jean Rival Cazalis, enfants tout lumineux.  Sa liberté d’esprit, son isolement, sa nature fine et noblement voluptueuse sont tout de même une forme de courage bien élégante el bien forte.  Et puis il se rattache à notre terre par sa culture; il écrit dans sa cagna en se servant de Montaigne comme d’un pupitre, il raffole de la Chartreuse de Parme.  Seul, absolument seul jusqu’à cette heure, il nous représente, au milieu de la guerre, une attitude d’amateur qui fut celle, vis-à-vis de la vie, d’un nombre immense de jeunes lettrés.  Leurs domaines imaginaires furent submergés par un flot d’émotion qui leur monta du cœur; ils se livrèrent, dans le vaste océan, à la commune passion.  Où sont les cénacles de la Revue Indépendante, de la Revue Blanche?  Roger Cahen continue, renouvelle, élargit une conception de l’existence que nous avons tellement aimée, il y a un quart de siècle.  Il l’héroïse.  Tombé au champ d’honneur, dans cette Argonne où, durant six mois, il avait inlassablement écouté dialoguer ses pensées, il est porté à l’ordre de la 18e brigade d’infanterie et pleuré, nous dit un sergent, par les hommes de sa compagnie.

…..Roger Cahen, Robert Hertz, Amédé Rothstein, toutes ces ligures vigoureusement caractérisées offrent quelque chose de rare et de singulier.  J’aime suivre en elles les âges divers, les étapes, la formation d’un personnage, le jeune intellectuel juif, qui joue un grand rôle depuis plusieurs années en France, mais je ne les donne pas comme représentatives de la communauté Israélite française (14).  Les vieilles familles enracinées par des générations dans le sol de France aimeront mieux prendre pour héros exemplaire et pour étendard, le grand-rabbin de Lyon, qui tombe au champ d’honneur en offrant un crucifix au soldat catholique mourant.

Dans le village de Taintrux, près de Saint-Dié, dans les Vosges, le 29 août 1914 (un samedi, le jour saint des juifs), l’ambulance du 14e corps prend feu sous le tir des Allemands.  Les brancardiers emportent, au milieu des flammes el des éclatements, les cent cinquante blessés.  L’un de ceux-ci, frappé à mort, réclame un crucifix.  Il le demande à M. Abraham Bloch, l’aumônier israélite, qu’il prend pour l’aumônier catholique.  M. Bloch s’empresse; il cherche, il trouve, il apporte au mourant le symbole de la foi des chrétiens.  Et quelques pas plus loin, un obus le frappe lui-même.  Il expire aux bras de l’aumônier catholique, le Père Jamin, jésuite, de qui le témoignage établit cette scène.

Nul commentaire n’ajouterait rien à l’émotion de sympathie que nous inspire un tel acte, plein de tendresse humaine.  Un long cortège d’exemples vient de nous montrer Israël qui s’applique dans cette guerre à prouver sa gratitude envers la France.  De degré en degré, nous nous sommes élevés; ici la fraternité trouve spontanément son geste parfait: le vieux rabbin présentant au soldat qui meurt le signe immortel du Christ sur la croix, c’est une image qui ne périra pas.

References and Suggested Readings

Barrès, Maurice, Les diverses familles spirituelles de la France, Paris, Émile-Paul frères, Paris, France, 1917, at Archive.org

Maurice Barrès, at Wikipedia

Maurice Barrès, at For and Against Dreyfus

Maurice Barrès, at Radical Right Analysis

Maurice Barrès, (photographic portrait by Atalier de Nadar [Photo (C) Ministère de la Culture – Médiathèque du Patrimoine, Dist. RMN-Grand Palais / Atelier de Nadar]), at images d’art

Englund, Steven, An Affair As We Don’t Know It (Book Review of An Officer and A Spy, by Robert Harris), at Jewish Review of Books, Spring, 2015

Weber, Eugen, Inheritance and Dilettantism: the Politics of Maurice Barrès, Historical Reflections / Réflexions Historiques, Vol. 2, No. 1 (Summer/été 1975), pp. 109-131, at JSTOR

The Ambivalence of Acceptance – The Acceptance of Ambivalence I: “The Jews and The War”, by Maurice Barres, in The Jewish Exponent, July 26, 1918

“I hold my life as wholly sacrificed, but if fate should be kind enough to spare me, after the war I shall consider my life as no longer belonging to me, and, after having done my duty towards France, I shall devote myself to the great and unhappy Jewish people from whom I am descended.” 

A perennial, central, and universal aspect of human nature has been the need for acceptance – and the validation of that acceptance – by one’s surrounding culture, society, and nation.  The overlapping motivations for this range from the pragmatic and material, to even the spiritual – at least in so far as politics being a substitute for religion.  The paradox with the need for validation – whether it be for an individual, or, for the “place” of a distinct group – is that typically, that very validation is accorded greater credence when it emanates from one who is unafillated with, and ultimately in opposition, to that very person or group.

A striking example of this was manifest as the cover article of The Jewish Exponent (of Philadelphia) in its issue of July 26, 1918, published only four months before the end of the Great War.  Entitled “The Jews and The War,” the essay is an English-language translation of a chapter within Maurice Barrès’ 1917 book Les Diverses Families Spirituelles de la France (The Various Spiritual Families of France), entitled “les Israelites” (“The Israelites”).

As such (you can view the book’s table of contents by scrolling below…) that chapter was one of five (or six, depending on how you interpret the text!) of the book’s eleven chapters, which taken together focused upon the various groups within and comprising the nation of France, whose unity Barrès deemed essential to the survival of that nation at a time of existential crisis.  Noteble is the fact that while two of these “families” – Catholics and Protestants – are defined by religious belief and doctrine; a fourth – the Socialists – can be termed political (with economics thrown in for the mix?); and the fifth – the Traditionalists – one might be deemed cultural. 

Ultimately, Barrès title subsumes and equalizes all these groups within the larger whole of France, as, families.  And, among these national families of France is the Jewish people, a family defined not only in terms of terms of the nature of its religous belief (or, disbelief, as the case may be), but simultaneously with a particular land, and ultimately, peoplehood – the Jewish people.  In his discussion about the Jews of France, rather than engage in a lengthy religious, philosophical, or political exegesis, Barrès simply presents accounts about the enlistment, military service, and death in action of three French Jewish soldiers: Sous Lieutenant Amadee Rothstein, Sous Lieutenant Robert Walter Hertz, and Caporal Robert Cahen. 

The examples of these three men – three, alas, of very many – seem to have been chosen based on their ancestry, the symbolism inherent to their stories, and finally, the sense of literary expression evident in their correspondence with friends, family, and even in literary or academic journals: Rothstein (from the fourth Arrondissement?), a proud Zionist, born in Cairo in 1891; Hertz, a student of the Normal College and professor of philosophy in the college of Douai, born in Saint Cloud in 1891, to a father of German Jewish ancestry; Cahen, a graduate of the Normal College and freethinker who wrote, “I do not believe in any dogma of any religion.”  “I have just read the Bible.  It is for me a collection of tales, of old and charming stories.  I do not look for, nor do I find in it anything else but poetic emotions.” – None and nevertheless, a Jew.  

Obviously – ! – Barrès penned his book in French, (I don’t know if an English-language translation exists, the 1917 edition being available at archive.org., while you can – I think! – more easily read the chapter in its original French text, transcribed here.)  In that light, it’s interesting that the Exponent did not mention the name of the text’s translator.  Could this person have been M. Marcel Knecht, mentioned in the article’s preface as a member of the French High Commission to the United States? 

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You can read the full text of Barrès’ article / chapter – as presented in the Exponent – below, transcribed verbatim, below. 

I’ve supplemented the text by including “PARTIE À REMPLIR PAR LE CORPS (‘PART TO BE COMPLETED BY THE CORPS’)” forms (for example, see my earlier post, Three Soldiers – Three Brothers? – Fallen for France: Hermann, Jules, and Max Boers) Cards for Rothstein, Hertz, and Cahen, listing biographical information about each soldier as derived from both the Cards and other sources, such as l’Univers Israélite (reviewed at the Dorot Jewish Division of the New York Public Library), and the 2000 reprint of Les Israelites dans l’Armée Française 1921.  To enable you to distiniguish between my textual additions and the original article, more easily, this information is presented in maroon-colored text, like this

To place the lives of these three men in greater perspective, at the “end” of this rather lengthy post, I’ve listed the names of French Jewish soldiers, and German Jewish soldiers, who lost their lives on the same dates as Rothstein, Hertz, and Cahen.  The record for each of the French Jewish soldiers comprises that soldier’s 1) rank, 2) country or land of birth, and, 3) the geographic location where he was killed.  All these names were obtained from the SGA’s Base des Morts pour la France de la Première Guerre mondiale (Database of Killed for France in the First World War) database.  And, the record for each of the German Jewish soldiers comprises the soldier”s name, rank, military unit, and (where known) place of burial.  Notably, of the eighty-eight French Jewish soldiers who were killed in action or died of wounds on May 9, 1916, the names of twenty-seven men do not appear in Les Israelites dans l’Armée Française

(Amidst discussion of a stark and haunting topic, a technical point:  The databases at the SGA website give access to an extraordinary trove of historical and genealogical information.  But, while records can be searched using the soldier’s date of birth, there is no search field for the date on which a casualty was incurred.  Okay, back to the discussion…)

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What about Maurice Barrès’; what about his article?

The animating idea underlying M. Marcel Knecht’s laudatory introduction to Barrès’ article is that the circumstances of the Great War, with the nation of France in peril and its survival dependent upon the steadfast unity of all elements of its population, caused a sea-change – a “great transformation” (adopting Karl Polanyi’s appelation from an entirely different topic…), as it were – in the latter’s perception of the Jews of France.  (And perhaps indirectly – albeit unaddressed in the essay – Jews, “in general”?  But, that’s speculation…)  This changed perception centrally manifested itself in terms of a straightforward appreciation of the dedication, valor, and willingness for self-sacrifice on the part of French Jewish soldiers, and secondarily, as the consequent willingness to accord the Jews of France a place within and of the national body – a place symbolic; yet a place quite real – paralleling that of other groups which together comprise the French nation.

But, that’s simplifying things a little.  The issue at hand is more complex, for Barrès actually divides the Jews of France into two distinct groups.

One group is comprised of those Jews whose families have a long tradition of residence and ancestry in France, as evidenced in the opening paragraph, “Many Jews, settled in our midst for generations and centuries, are natural members of the national body,” and later, “But there are other Jews in large numbers, rooted for centuries and generations in the soul of France, and intimately identified with the joys and sorrows of the national life.”

Second, those Jews whose connection to France is been less immediate both temporally and geographically, their hhaving been born and raised in the country’s colonies (such as Algeria), or whose immediate ancestry even derives from the land of the nation’s foe, Germany, epitomized in the adjective “adopted”.  This is seen in such comments as as, “Passing on to another portion of this category of adopted ones who conduct themselves as good Frenchmen in order to pay for and justify their adoption, I advance positive evidence, which brings us before a noble and ardent soul and introduces us into the midst of the intimate sufferings of Gallicized Israel,” and, “Let us now come a little nearer, and from this friend from the outside let us proceed to our adopted ones.” 

In any case, however well-written the essay, Barrès’ closing and ending sentences are revealing, and a sign – perhaps intentional; perhaps taken-for-granted – of his perception of the nature and “place” (a place real; a place symbolic) of the Jewish people in the world, and in history.

First, there’s the sentence with which the very article commences, “For Israel in his eternal wandering, choosing a country is a matter of great importance.”  Israel – the Jewish people – is definied by definition and nature as a wanderer; as eternally homeless, despite finding homes – a secularized political version of a Christian theological definition.  Curiously, this seems at odds (perhaps Barrès’ himself neither perceived nor contemplated the contradiction!) with a not-so-passing reference to the re-establishment of a Jewish nation-state:Did he [Amedee Rothstein] expect to obtain from the victory of the Allies the realization of the curious plans, which are not without grandeur, of Doctor Herzl, or did he, more simply and with more certainty, desire to increase through sacrifice the moral force and prestige of Israel?  One word which he uttered leaves no doubt of the strength and direction of his thought.  He told his friends he would meet them after the war in Palestine.” 

And, the closing paragraph, in reference to the death of Rabbi Abraham Bloch:

“The old families rooted for generations in the French soil will take, as their typical hero and standard-bearer, the Chief Rabbi of Lyons, who falls on the field of Honor offering a crucifix to the dying Catholic soldiers. 

“In the village of Taintrux, near Saint-Die, in the Vosges, on the 29th of August, 1914 (on a Saturday, the sacred day of the Jews), the field hospital of the 14th Corps catches fire under the German bombardment.  The stretcher-bearers, amid flames and explosions, carry away 150 wounded.  One of the latter, mortally struck, asks for a crucifix.  He asks it of M. Abraham Bloch, the Jewish chaplain, whom he takes for the Catholic chaplain.  M. Bloch bestirs himself, he seeks, he finds, he brings to the dying man the symbol of the faith of the Christians.  And a few steps further on, a shell strikes him down.  He dies in the arms of the Catholic chaplain, Father Jamin, a Jesuit Father, whose testimony is proof of this incident. 

“No comment could add aught to the feeling of sympathy inspired in us by such an act, so full of human tenderness.  A long procession of instances has just shown us Israel striving in the war to demonstrate his attitude towards France.  Step by step we have risen; here fraternity spontaneously meets its perfect gesture; the old Rabbi presenting to the dying soldier the immortal sign of Christ on the cross is a picture that will never perish.”

Aside from the historicity (actually, the lack thereof) of Barrès’ account of Rabbi Abraham Bloch’s death (about which you can read much more in English and French, from a translation and transcript, respectively, of the chapter “Mythe et réalité: la mort du grand rabbin Abraham Bloch“, from Philippe-E. Landau’s Les Juifs de France et la Grande Guerre) I’m struck by the symbolism and power of this tale in terms of the self-identity of French Jewry.  It parallels (if it doesn’t even unintentionally anticipate!) the story of “The Four Chaplains” – at least, as reported during and promulgated after the Second World War – vis-a-vis the self-perception of American Jewry.  (There were many other Jewish men – both soldiers and Merchant Marine crewmen – who became casualties during the loss of the U.S.S. Dorchester on February 3, 1943, whose names have vanished from history.  Maybe more about that topic in the future…)

Anyway, back to Maurice Barrès’, the writer; the journalist; the politician, and simply, the man… 

Born in 1862, he was fifty-five years old when Les Diverses Families Spirituelles de la France was published in 1917.  He died only six years later, in 1923. 

Did the composition of “les Israelites”, within Les Diverses Families Spirituelles de la France, mark a genuine sea-change in his beliefs about and attitude towards the Jewish people, or did this signify only a temporary moderation, modified by expediency, from his prior beliefs about the Jews – most evident during the Dreyfus Affair?  I do not know.  Now do I know if subsequent to 1917 he penned anything further about the Jewish people.  (A cursory web search seems to yield no further writings in this vein.)  Well, it’s notable that For And Against Dreyfus mentions that he, “…deduced Dreyfus’s guilt “by his race”, while in 1897, Les Déracinés, the first volume of his trilogy Roman de l’énergie nationale, rejected the legacy of the Enlightenment, which had made a moron of France.”   However, his biography at Wikipedia (being cognizant of Wikipedia’s ideological bias) states, “During World War I, Barrès was one of the proponents of the Union Sacrée, which earned him the nickname “nightingale of bloodshed” (“rossignol des carnages”).  … During the war Barrès also partly came back on the mistakes of his youth, by paying tribute to French Jews in Les familles spirituelles de la France, where he placed them as one of the four elements of the “national genius”, alongside Traditionalists, Protestants and Socialists – thus opposing himself to Maurras who saw in them the “four confederate states” of “Anti-France”.” 

There is a winding road between these two extremes.  Perhaps Barrès took only a temporary detour from a certain well-established ideological path; perhaps hegenuinely navigated to a land of different belief.  Perhaps he remained somewhere between; perhaps the issue became moot, after a time.

In any event, onwards to his article, which you can view, and read, below.

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The Jews And The War
By Maurice Barres
Member of the French Academy

(Translation for The Jewish Exponent)

The article here presented for the first time in an English translation is notable not only because it comes from the pen of a member of the French Academy and one of the foremost European litterateurs of the day but because the glowing tribute paid to the Jewish people has been written by one who in the past has stood on the side of the enemies of the race, having lent his influence to the unenlightened activities of the anti-Semites.  His new realization of the intrinsic worth of the Jews as a people and of the immense services which the Jews have rendered to the cause of France and her Allies in the great struggle for the freedom of the world, constitutes one more conversion of striking significance and illustrates anew one of the remarkable effects of the great awakening brought forth by the war.  The author himself does not hesitate to refer to his change of views and in reviewing the correspondence of Robert Hertz, he says, “On various occasions my own name, now condemned, now praised, recurs under his pen, and I listen to our agreements and disagreements with the greatest attention, FOR THE WAR LEAVES US NOTHING, WHICH WE SHOULD REFUSE TO REVISE.”  The article consists of a chapter from “Les Diverses Families Spirituelles de la France” (The Various Spiritual Families of France), a book by M. Barres, just published, in which the distinguished author describes how the diverse population of France has been welded into one whole by the struggle against a common enemy, and pays enthusiastic tribute to the different classes of people living in the country, which have attested their loyalty by sacrifice.  M. Marcel Knecht, a member of the French High Commission to this country, who recently wrote in the Jewish press on the important role which the French Jews have played and are still playing in the present struggle, paid particular attention to the new book of M. Barres, asking for it the special consideration of the Jews in this country, “because this book contains the greatest praise for the Jewish attitude in the war.”  He said further: “This book was written by a man who, during the Dreyfus affair, and who since has always been on the other side of the barrier.  He is a Lorrainer, a great French writer, a member of the French Academy, a man occupying a great official position in the Nationalist Party of France, Maurice Barres, who was not particularly considered a friend of the Jews.  He has written in this book a great chapter on the Jews, praising their heroism.”

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MAURICE BARRÈS

OF THE FRENCH ACADEMY
PRESIDENT OF THE LEAGUE OF PATRIOTS

THE VARIOUS SPIRITUAL FAMILIES OF FRANCE

PARIS
EMILE-PAUL FRÈRES, EDITORS
100, RUE DE FAIBOURG-SAINT-HONORÉ. 100
PLACE BEAUVAU
1917
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TABLE OF CONTENTS

Chapters. – Pages.

I  Our diversities disappear on August 4, 1914 – 1
II  … And reappear in the army – 9
III  The Catholics – 19
IV  The Protestants – 51
V  The Israelites – 67
VI  The Socialists – 90
VII  The Traditionalists – 137
VIII  Catholics, Protestants, Socialists, all defending France, defend their particular faith – 193
IX  An already legendary night (Christmas 1914) – 205
X  Twenty-year-old soldiers devote themselves to creating a more beautiful France – 215
XI  This profound unanimity, we will continue to live it – 259

Notes and Appendix – 269

PRINTING CHAIX, RUE BERGERE, 20, PARIS – 842-1-17. (Lucre Lurilleux)

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For Israel in his eternal wandering, choosing a country is a matter of great importance.  His country is not always a heritage from his ancestors; he acquires it then by an act of his free will, and he assumes his citizenship as a quality of which he is anxious to prove himself. 

Many Jews, settled in our midst for generations and centuries, are natural members of the national body, but they are concerned that their newly-arrived co-religionists should prove their loyalty.  In the early days of the war, when a hostile feeling rose up in the ancient Parisian Ghetto (in the fourth Arrondissement) against the Jews from Russia, Poland, Rumania and Turkey, a meeting was held in the home of one of the editors of the newspaper, The Jewish People (Le People Juif), of which it published a report, “Do you not think, “ said one, “that it is necessary to organize a special service for enlisted foreign Jews in order that it may become known that the Jews have also brought forward their contingent?”

The same day an appeal in French and Yiddish was addressed to the immigrant Jews inviting them to come and register in the rooms of the Jewish People’s University, 8 Rue de Jarente.  It was received with enthusiasm, and, says The Jewish People, “Not one Jewish tradesman in the Jewish quarter failed to display a copy of it in his show window very prominently.”  On the very next day, an enormous crowd thronged the rooms of the Jewish People’s University.  Each one wished to be registered as soon as possible, and to be in possession of the card certifying to his enlistment, the magic card which opened the ranks of police officers and calmed the wrath of janitors and over-zealous neighbors.  (Le People Juif, October, 1916.)

Eager young men, intellectuals, it seems, questioned, informed, exhorted, and registered these motley recruits.  The most zealous was a 22 year old Jew, a student of the engineering school, small, frail, with gleaming, almost feverish eyes, with a strong and aggressive spirit.  This young enthusiast dreamed of creating a veritable Jewish legion.  Rothstein was a Zionist.  By this devotion given to France, he was sure that he was serving the cause of Israel. 

How did he understand it?  Did he expect to obtain from the victory of the Allies the realization of the curious plans, which are not without grandeur, of Doctor Herzl, or did he, more simply and with more certainty, desire to increase through sacrifice the moral force and prestige of Israel?  One word which he uttered leaves no doubt of the strength and direction of his thought.  He told his friends he would meet them after the war in Palestine. 

When all had enlisted, he himself signed the sheet. 

Having departed as a simple soldier, Amidee Rothstein was promoted second lieutenant then mentioned in an army order “for having displayed remarkable vigor and coolness to the admiration of the infantry officers and of his men,” and finally made a Knight of the Legion of Honor, “for having particularly distinguished himself on the 25th of September, 1915, by being the first to leave the trenches, and vigorously carrying his men along with him, which helped to give superb dash to our first wave of assault.”

We should like to be familiar with the thought, the wonderments, the sympathies, the hopes of this young hero of Israel amid the soldiers and landscapes of France, in a moral atmosphere so different from his own spirit, but with which he was intoxicated, and wished to enrich himself. 

I have read his analysis of the treatise by Pines on “Yiddish Literature,” an analysis quite brief and unadorned, which makes us regret a more considerable work, “too subjective, too personal,” we are told, which he had devoted to the same subject.  “Such as they are, these ten pages, where he hears the Jewish people speak, reveal his fixed idea, his obsession on the sufferings and hopes of Israel, his gaze towards Palestine.  He seems to place over everything the feeling of national pride, which he endeavors to reconcile with the ideal of humanity.” 

We have his ultima verba, in a letter addressed to his chaplain, Mr. Leon Sommer.  “At the present moment,” says he, “I hold my life as wholly sacrificed, but if fate should be kind enough to spare me, after the war I shall consider my life as no longer belonging to me, and, after having done my duty towards France, I shall devote myself to the great and unhappy Jewish people from whom I am descended.  My dear chaplain, in case I should die, I should very much like to sleep under the Shield of David.  A Mogen David would rock me with a last thrill and my soul would he happy in the thoughts of sleeping my eternal sleep under the shadow of the emblem of Zion. 

On the 18th of August, 1916, Lieutenant Rothstein fell at the head of his men, struck by a bullet in the forehead. 

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Sous Lieutenant Amadee Rothstein

Sous Lieutenant, 1635, France (Egypte), Armée de Terre, Legion d’Honneur
Légion étrangère, Regiment de Marche de la Legion Etranger
(“En subsistance au 4eme Regiment de Afrique”)
Killed by the enemy [Tué a l’ennemi] August 18, 1916 at Fortin Route du Fort de Vaux / Verdun a Vaux, Meuse, France
Born June 20, 1891, Cairo, Egypt

l’Univers Israélite
9/8/16 (article), 11/16/17
Les Israelites dans l’Armée Française 1921, p. 72 (“Rothstein, Amedee”)
l’Univers Israélite: “Inhume a Haudainville (Meuse), avec le ministere de M. Sommer, aumonier militaire.  Il aviat ete cite deux fois a l’ordre de l’armee en fait chevalier de la Legion d’honneur”

Specific place of burial unknown

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There is something painful and alluring in the destiny of a young spirit who regards the world exclusively through the Jewish nation, and who dies in the service of those he loves most, but from whom he insisted on being distinguished.  It is one of the innumerable trials of wandering Israel. 

Let us now come a little nearer, and from this friend from the outside let us proceed to our adopted ones. 

The Algerian Jews, during the war, show us Israel just united to French civilization, and ardently eager to partake of our rights, our duties and our sentiments.  Forty-five years ago they had not a single right.  Cremieux suddenly granted them a privilege which greatly upset the Arabs.  He decreed them French citizens.  The nobility of this title, the prerogative attached to it, and our education seem to have transformed them into patriots.  Their fathers were only familiar with commerce, but they thrilled with the call to arms.  They departed, I am told, with great enthusiasm.  A witness assures me that they were heard to exclaim: “We will throw ourselves on the Boche, and we will bury our bayonets in their bodies with the battle cry of the Eternal.” 

The cry is superb, and carries out imagination back to old Biblical times and to the Maccabaean epic.  One authorized to speak in their name writes me as follows: 

“They are serving for the most part in the Zouaves, and were there (until recently) in the proportion of one in four.  They have fought in the battle of Belgium, of the Marne (particularly at Chamigay), before Soissons, in Arras, on the Yser, in Champagne, at Verdun, on the Somme, at the Dardanelles, in Servia.  It is especially in the 1st, 2nd, 3rd, 4th and 8th Zouaves, which included them in the beginning.  The 45th Division, formed in Oran of reservists and territorialists, is the one which went through Paris the first days of September, and which was immediately sent by Galliene to the neighborhood of Meuse, there to deliver the blow which was decisive.”

Passing on to another portion of this category of adopted ones who conduct themselves as good Frenchmen in order to pay for and justify their adoption, I advance positive evidence, which brings us before a noble and ardent soul and introduces us into the midst of the intimate sufferings of Gallicized Israel. 

I have before me the family correspondence of Robert Hertz, student of the Normal College, professor of philosophy in the college of Douai, founder of the Socialist Memoranda, the son of a German Jew.  And it is this last circumstance which constitutes the tragedy of his position and his psychology.  His letters to his wife are admirable in their fullness and warmth.  I should not be fair to him if I did not mention his love for his hearthstone, his vigorous intellectual curiosity which operates in the most original manner even in the course of the war, his entire satisfaction with that military discipline where he satisfied what he calls his “nostalgia for the absent cathedral,” and finally his indomitable and deliberate will [to] go “to the limit.”  On various occasions my own name, now condemned, now praised, recurs under his pen, and I listen to our agreements and disagreements with the greatest attention, for the war leaves us nothing which we should refuse to revise.  But I shall not stop; I hurry on almost brutally, for the very honor of this Robert Hertz, to his naked and quivering thought, “If I fall,” he writes to his wife, “I shall have discharged only a very small part of my debt to our country.” 

And on this point this splendid passage:

“My dearest, I recall my dreams when I was very little, and later a student in d’Alma Avenue.  With all my being, I wanted to be a Frenchman, to deserve to be one, to prove that I was one, and I dreamed glorious deeds in the war against William.  Then this desire for “integration” took another form, for my Socialism proceeded largely from it.

“Now the old boyish dream lives again in me, more ardent than ever.  I am grateful to my chiefs who accept me as their subordinate, to the men whom I am proud to command, to them, the children of a people truly elect.  Yes, I am filled with gratitude to the fatherland which receives me and crowns me.  Nothing will be too much to pay for that, so my little lad can always walk with head erect, and, in the France restored, to free from the torment which poisoned many hours of our childhood and youth.  ‘Am I a Frenchman?  Do I deserve to be one?  No, little one you will have a country and yes you will be able to walk proudly on the earth, nourishing yourself with this assurance:  ‘My daddy was there, and he gave everything to France.’  As for me, if I need any, this thought is the sweetest reward.

There was something in the position of the Jews, especially in the recently arrived German Jews, which was dubious and irregular, clandestine and spurious.  I consider this war as a welcome opportunity to ‘regularize the situation’ for ourselves and for our children.  Afterwards, they will be able to work, if they so please, for the super and international ideal, but first of all, one must demonstrate by deeds that one is not beneath the national ideal.

The author of this testament signed it with his blood, certified it with his death, Robert Hertz was killed on the 13th of April, 1915, at Marcheville, at the time second lieutenant in the 330th Infantry.  I do not think it would be possible to find a text revealing with greater strength and feeling the passionate desire of Israel to lose himself in the French soul. 

______________________________

Sous Lieutenant Robert Walter Hertz

Sous Lieutenant, 453, Armée de Terre, 330eme Regiment d’Infanterie
Killed by the enemy [Tué a l’ennemi] April 13, 1915; Died on the field [Mort sur le terrain] at Marcheville, Meuse, France
Born June 22, 1881, Saint Cloud, Seine, France

l’Univers Israélite
10/8/15
Les Israelites dans l’Armée Française 1921, p. 42
l’Univers Israélite: “Eleve diplome de l’Ecole des Hautes-Etudes”

Place of burial unknown

______________________________

Such are the Jews recently arrived among us and in whom the unreasoning, almost animal part which there is in our love for our fatherland does not exist.  Their patriotism is wholly spiritual, an act of the will, a decision, a choice of the spirit.  They prefer France, that country presents itself to them as a freely constituted association.  Moreover, they are able to find in this very condition a reason for devotion, and Robert Hertz, the son of a German, shows us in admirable manner that, knowing himself to have been adopted, he wished to conduct himself in such a way as to be worthy of his adoption.  But there are other Jews in large numbers, rooted for centuries and generations in the soul of France, and intimately identified with the joys and sorrows of the national life.  I ask myself what patriotic support do they find in their religion?  What remains in them of pious Israel of old, and what aid does the latter offer to its sons engaged in the war? 

The chief rabbi of the Central Consistory of France, in a letter which I have before me, answers: “My chaplain and myself have, since the beginning of the war, established the fact that there has been a great return of faith among the Jewish soldiers which fuses with their patriotic enthusiasm.”  Nevertheless, I have no documents in my possession.  I point out in simple good faith, the gaps in my investigation.  The documents which I possess on the moral elite among the Jews introduce me only to such spirits as appear to be devoid of their religious tradition.  They are all free thinkers.  [Subsequently, Mr. Barres received a number of communications, revealing the fact that with many of the Jewish soldiers fighting and dying for France, their religion is a great element in the sum of their moral strength.]

The free thinkers who emerge from Catholicism or Protestantism subsist, in large measure, on the ancient Christian foundation; for centuries they have been prepared in the little village churches.  But these Jews, what is their devotion and resignation made of?  What has the spirit of wisdom which rests in the shadow of the old synagogue told them?  Towards what synagogue of Jehovah do they incline when they pronounce the Fiat voluntas tua?  And how do the gradations of their assent group themselves on the moral scale which runs from painful expectancy to joyful eagerness for self-sacrifice.

One young Jew gives us an answer to these great questions.  Roger Cahen, recently graduated from the Normal College, less than 25 years old, is a second lieutenant in the forests of Argonne.  Under the German fire, he gives himself up voluptuously to an inspection of his conscience of which his letters gives us a sketch.  Clear and strong, with all the buddings which promise great talent, they exhale the confidence of a young intellectual who, speaking to his family, to loyal friends, to his old teacher, M. Paul Derjardine, is not afraid to reveal his pride and his spiritual freedom.  They are like to many little meditations where it is clearly seen that the young soldier looks for and finds only himself in all the chaos of this war.  Roger Cahen does not venture beyond the circle of light which is shed by his small inner frame.  “I do not believe in any dogma of any religion,” he writes.  That was his view before the war, he confirms himself in it in December, 1915, two months before his heroic end.  “I have just read the Bible.  It is for me a collection of tales, of old and charming stories.  I do not look for, nor do I find in it anything else but poetic emotions.” 

It is poetic emotions, also, which he looks for in war, and he finds many very beautiful ones.  I believe him entirely when he writes: “I have within me a fund of joyousness without end, a soul which is fresh and pure, receptive to everybody and to every sensation.  Every morning I have the feeling that I have only just been born and that I am seeing the vast world for the first time.”  Certain of his letters written on his knees, in the light of a small wax candle, five meters under the ground, are of great lyric power.  Listen reverently to this fragment of eternal poesy:

“Splendid of the nascent day, no hymn can equal that which rises up in the soul of the men who watch in the trenches, when, after hours of expectance they first feel, and then see appear and grow the light triumphant.  At those moments, I have a whole orchestra within me.  If I could only write down this inward music which no concert will ever restore to me.  If you only knew how rich and beautiful are the emotions of the dearly beloved day into the world.”

In the bottom of the first line trenches he notes down that the only events in his history are “the changes in the natural order, nightfall, dawn, an overcast or starry sky, the war with or the coolness of the air.  This amalgamation with the life of the world gives to our own life an incomprehensible grandeur and beauty” 

Thus bound up with the universal splendor, he defies destiny.  “I am confident that whatever happens today, tomorrow, in a week, I have shown myself lofty enough to dominate events and to look at them only with curiosity.”

All that is summarized in this confession of faith:

“At the risk of appearing insane to you, I declare with all my soul and conscience that I love to be here.  I love the first line trenches as an incomparable “Thinkery.”  Here you retire into yourself, with all your powers concentrated: here you enjoy complete fullness of life.  I am here as under a reflector.  I see myself here under a very keen light with a clearness which better than any study chamber encourages self analysis.”

To each one of his letters, his conclusion is always that henceforth he considers himself a good and strong instrument.  It is the refrain and the mainspring of his daily thought.  He has found his rule of life and his road.  He is sure of himself. 

This is his manner in pronouncing in his turn the flat voluntas tua:

“I endeavor to take advantage of my isolation and of the keenness of mind induced by danger for knowing myself better.  If you only knew with what simplicity one looks upon oneself and judges oneself in this region.  I have succeeded unto the present in maintaining myself in a state of philosophic equanimity and indifference of constant resignation.”

There it is, this universal word, resignation.  And it’s not a word alone, it is indeed the thought.  Very warm and noble, profoundly painful for those who listen to it with perfect sympathy, but for him shot through with a joyful peace:

“I have forbidden myself to pass judgment on the value of the events of my life; I accept them all as opportunities which fate offers me for knowing myself better and for improving myself.”

It is true that he is unique, but how can one read him without loving him, this young intellectual who died at the age of 25 years for France.  Indeed, he is happy that besides here there were Reguy, Psichari, Marcel Drouet and the young Leo Latil, Jean Rival Cazalia, luminous children all.  His spiritual freedom, his isolation, his fine and noble voluptuous nature, are yet a form of courage very elegant and very strong.  Roger Cahen continues, revives, and broadens a conception of life which we so much loved a quarter of a century ago.  He seals it with heroism.  Having fallen in the field of honor, in that Argonne where, for six months he had indefatigably listened to his thoughts, he is cited in the order of the 18th Brigade of Infantry, and wept for, a sergeant tells us, by the men in his company.

______________________________

Caporal Roger Cahen

Caporal, 7586, Armée de Terre, 149eme Regiment d’Infanterie
Killed in combat by gunshot [Tué par coup de feu au combat] May 9, 1915
at Aix-Noulette, Pas-de-Calais, France
Born October 17, 1892, Havre, Seine-Inferieure, France

l’Univers Israélite
12/7/17
Les Israelites dans l’Armée Française 1921, pp. 21 and 26 (Name appears as both “Cahen, Roger” and “Cohen, Roger”)

Place of burial unknown.

______________________________

Roger Cahen, Robert Hertz, Amedee Rothstein, all of these strong individualized figures, present something rare and singular.  I like to follow in their various epochs, the stages, the formation of a personality, the young Jewish intellectual, who for several years has been playing a big role in France, but I do not offer them as representatives of the Jewish French community.  The old families rooted for generations in the French soil will take, as their typical hero and standard-bearer, the Chief Rabbi of Lyons, who falls on the field of Honor offering a crucifix to the dying Catholic soldiers. 

In the village of Taintrux, near Saint-Die, in the Vosges, on the 29th of August, 1914 (on a Saturday, the sacred day of the Jews), the field hospital of the 14th Corps catches fire under the German bombardment.  The stretcher-bearers, amid flames and explosions, carry away 150 wounded.  One of the latter, mortally struck, asks for a crucifix.  He asks it of M. Abraham Bloch, the Jewish chaplain, whom he takes for the Catholic chaplain.  M. Bloch bestirs himself, he seeks, he finds, he brings to the dying man the symbol of the faith of the Christians.  And a few steps further on, a shell strikes him down.  He dies in the arms of the Catholic chaplain, Father Jamin, a Jesuit Father, whose testimony is proof of this incident. 

No comment could add aught to the feeling of sympathy inspired in us by such an act, so full of human tenderness.  A long procession of instances has just shown us Israel striving in the war to demonstrate his attitude towards France.  Step by step we have risen; here fraternity spontaneously meets its perfect gesture; the old Rabbi presenting to the dying soldier the immortal sign of Christ on the cross is a picture that will never perish. 

 __________________________

______________________________

– .ת. נ. צ. ב. ה
תהא

נפשו
צרורה
בצרור
החיים

April 13, 1915 – Sous Lieutenant Robert Walter Hertz

Jewish Casualties in the French Army

Cahen, Rene, Caporal, France, 1957, Meurthe-et-Moselle; bois le Pretre
Israel, Lucien, Caporal Fourier, France, 17557, Meuse; Verdun; l’Hopital No. 1

Jewish Casualties in the German Army

Cohen, Siegfried, Soldat, 21 Bayerisch Reserve Infanterie Regiment, 2 Battalion, 6 Kompagnie, at Apremont
Goldmann, Leo Alfred, Soldat, 36 Landwehr Infanterie Regiment, 2 Battalion, 5 Kompagnie – Kriegsgräberstätte in Harville (Frankreich), Grab 110
Schloss, Moritz, Kriegsfreiwilliger, I Bayerische Armee Korps, 2 Landwehr Eskadron
Steinitz, Bernhard, Unteroffizier, 93 Reserve Infanterie Regiment 93, 1 Battalion, 3 Kompagnie – Ulrichstein-Jüdischer Friedhof

May 9, 1915 – Caporal Roger Cahen

Jewish Casualties in the French Army

Aberbach, Tobie, Soldat de 2eme Classe, France (Russie), 25537, Pas-de-Calais; Berthonval
Abram, Pierre, Soldat de 2eme Classe, France (Italie), 19535, Pas-de-Calais; Neuville-Saint-Vaast
Abramovitch, David, Soldat de 2eme Classe, France (Russie), 20487, Pas-de-Calais; Mont-Saint-Eloi (pres); Berthonval
Astruc, Mail, Caporal, France (Bulgarie), 19272, Pas-de-Calais; Berthonval
Barkan, Jacques, Soldat de 2eme Classe, France (Russie), 23139, Pas-de-Calais; La Targette
Baur, Georges Henri Victor, Sergent, France, 12156, Pas-de-Calais; Neuville-Saint-Vaast
Ben Hamou, David, Soldat de 2eme Classe, France (Algérie), 1639, Belgique; Nieuport-Bains
Ben Mouchi, Isaac Zenon, Soldat de 2eme Classe, France (Algérie), 18775, Turquie; Dardanelles; Gallipoli Peninsula
Ben Soussan, Abraham, Soldat de 2eme Classe, France (Algérie), 995, Belgique; Nieuport
Benarroche, Isaac, Soldat de 2eme Classe, France (Algérie), 4623, Pas-de-Calais; Roclincourt
Benbassat, Moise, Soldat de 2eme Classe, France (Turquie), 20110, Pas-de-Calais; Neuville-Saint-Vaast
Berkovitch, Berg, Canonnier Servant de 2eme Classe, France (Russie), 23184, Pas-de-Calais; Berthonval
Berlevy, Moise Herich David, Soldat de 2eme Classe, France (Russie), 23028, Pas-de-Calais; Neuville-Saint-Vaast
Chait, Moise, Soldat de 2eme Classe, France (Russie), 26319, Pas-de-Calais; Neuville-Saint-Vaast
Cherki, Moise, Caporal, France (Algérie), 16297, Pas-de-Calais; Neuville-Saint-Vaast
Chwat, Nathan, Soldat de 2eme Classe, France (Pologne), 25411, Pas-de-Calais; Berthonval
Cohen, Liaou, Soldat de 2eme Classe, France (Algérie), 994, Belgique; Nieuport
Czajkowski, Boleslas Charles, Sous Lieutenant, France (Turquie), 9038, Pas-de-Calais; Neuville-Saint-Vaast
Daici, Elias, Soldat de 2eme Classe, France, 26788, Pas-de-Calais; La Targette
David
, Louis, Soldat de 2eme Classe, France (Italie), 26087, Pas-de-Calais; Neuville-Saint-Vaast

Davidovici, Salomon, Soldat de 2eme Classe, France (Roumanie), 27022, Pas-de-Calais; Mont-Saint-Eloi
Dobrowolski, Ronald, Soldat de 2eme Classe, France (Pologne), 25389, Pas-de-Calais; Berthonval
Dores, Rahmiel Faivel, Soldat de 2eme Classe, France (Russie), 23567, Pas-de-Calais; La Targette
Evlagon, Vitali, Soldat de 2eme Classe, France (Turquie), 22914, Pas-de-Calais; Berthonval
Fain, Judas, Caporal, France (Algérie), 1841, Somme; Abbeville
Feldmann, Charles Maurice Albert, Sergent, France, 12243, Pas-de-Calais; Neuville-Saint-Vaast
Fogelbaum, Salomon, Soldat de 2eme Classe, France (Pologne), 20456, Pas-de-Calais; La Targette
Frankel, Felix, Soldat de 2eme Classe, France, 6378
Fried, Jean, Soldat de 1ere Classe, France (Roumanie), 22953, Pas-de-Calais; Neuville-Saint-Vaast
Garbarovitz, Albert, Soldat de 2eme Classe, France (Russie), 26409, Pas-de-Calais; Neuville-Saint-Vaast
Gerchinovitz, Valodia, Soldat de 2eme Classe, France (Russie), 23489, Pas-de-Calais; Neuville-Saint-Vaast
Ginsbourg, Simon, Soldat, France (Russie), 23130, Pas-de-Calais; Neuville-Saint-Vaast
Goldberg, Guibel, Soldat de 2eme Classe, France (Pologne), 25446, Pas-de-Calais; secteur de Berthonval
Goldenberg, Salomon, Soldat de 2eme Classe, France (Turquie), 26836, Pas-de-Calais; Neuville-Saint-Vaast
Golstein, Faivel, Soldat de 1ere Classe, France (Pologne), 26469, Pas-de-Calais; secteur de Berthonval
Gourevitz, Isaac, Soldat de 2eme Classe, France (Russie), 26362, Pas-de-Calais; Neuville-Saint-Vaast
Guez, Emmanuel, Caporal, France (Algérie),  Belgique; Nieuport
Haron, Maurice, Soldat de 2eme Classe, France (Egypte), 21598, Pas-de-Calais; La Targette
Herscu, Joseph, Soldat de 2eme Classe, France (Roumanie), 24462, Pas-de-Calais; Neuville-Saint-Vaast
Kandel, Leib Leon Ori Selig Georges, Soldat de 2eme Classe, France (Russie), 26495, Pas-de-Calais; Neuville-Saint-Vaast
Katz, Francois, Soldat de 2eme Classe, France (Pologne), 29188, Pas-de-Calais; Neuville-Saint-Vaast
Katzigna, Abraham, Soldat de 2eme Classe, France (Russie), 26339, Pas-de-Calais; Neuville-Saint-Vaast
Konetzki, Jacques, Soldat de 1ere Classe, France (Russie), 26892, Pas-de-Calais; nord de Arras
Krakouschansky, Helcite, Soldat de 2eme Classe, France (Russie), 23396, Pas-de-Calais; Berthonval
Leiba, Moise, Soldat de 2eme Classe, France (Roumanie), 26907, Pas-de-Calais; La Targette
Leibovici, Nahman Georges, Soldat de 2eme Classe, France (Roumanie), 26901, Pas-de-Calais; La Targette
Levine, David, Soldat de 2eme Classe, France (Russie), 26916, Pas-de-Calais; secteur de Berthonval
Levy, Chaim Lemel, Soldat de 2eme Classe, France (Pologne), 23023, Pas-de-Calais; Neuville-Saint-Vaast
Levy, Isaac, Soldat de 2eme Classe, France (Turquie), 22973, Pas-de-Calais; La Targette
Levy, Max Jean Francois Claude, Sergent Major, France, 16063 / 16635, Pas-de-Calais; Carency
Levy, Paul Emile, Lieutenant, France, 45, Pas-de-Calais; Berthonval / Mont Saint Eloi
Litwak, Levy, Soldat de 2eme Classe, France (Russie), 20586, Pas-de-Calais; Neuville-Saint-Vaast
Manassohn, Isaac, Soldat de 2eme Classe, France (Pologne), 23573, Pas-de-Calais; Saint Vaast; secteur de Berthonval
Migdal, Leibus, Soldat de 2eme Classe, France (Pologne), 25386, Pas-de-Calais; Berthonval,
Miller, _____, France (Indefini)
Moscowitch, Maurice, Soldat de 2eme Classe, France (Egypte), 27086, Pas-de-Calais; Neuville-Saint-Vaast
Novak, Antoine, Soldat de 2eme Classe, France (Hongrie), 25283, Pas-de-Calais; secteur de Berthonval
Picard, David, Soldat de 2eme Classe, France, 823, Pas-de-Calais; Carency
Posner, Nathan, Soldat de 2eme Classe, France (Roumanie), 26970, Pas-de-Calais; Berthonval
Praschker, Idel, Soldat de 2eme Classe, France (Russie),  Pas-de-Calais; La Targette
Rapaport, Boris, Soldat de 2eme Classe, France (Israël), 26986, Pas-de-Calais; Neuville-Saint-Vaast
Rosa, Joseph, Soldat de 2eme Classe, France (Pologne), 25373, Pas-de-Calais; secteur de Berthonval
Rosenbaum, Hermann, Soldat de 2eme Classe, France (Russie), 34017, Pas-de-Calais; Berthonval
Roterman, Moschelt, Soldat de 2eme Classe, France (Russie), 26486, Pas-de-Calais; La Targette
Rotker, Victor, Soldat de 2eme Classe, France (Pologne), 23051, Pas-de-Calais; Neuville-Saint-Vaast
Rousseau, Daniel, Adjutant, France, 27968, Pas-de-Calais; secteur de Berthonval
Schapiro, Simon, Soldat de 2eme Classe, France (Russie), 26337, Pas-de-Calais; Berthonval
Schlitt, Aron, Soldat de 2eme Classe, France (Russie), 23548, Pas-de-Calais; La Targette
Schtraim, Ilhaim, Soldat de 2eme Classe, France (Russie), 26493, Pas-de-Calais; Neuville-Saint-Vaast
Schulman, Abraham, Soldat de 2eme Classe, France (Russie), 23148, Pas-de-Calais; La Targette
Sklarewski, Samuel, Soldat de 2eme Classe, France (Russie), 23411, Pas-de-Calais; Mont-Saint-Eloi
Sobol, Barouch, Soldat de 2eme Classe, France (Russie), 20449, Pas-de-Calais; secteur de Berthonval
Spack, Salomon, Soldat de 2eme Classe, France (Russie), 23475, Pas-de-Calais; La Targette
Tchellebides, Clement, Soldat de 2eme Classe, France (Turquie), 22401, Pas-de-Calais; secteur de Berthonval
Terner, Aron, Soldat de 2eme Classe, France (Roumanie), 19617, Pas-de-Calais; La Targette
Tiano, Moise, Soldat de 1ere Classe, France (Grèce), 22909, Pas-de-Calais; La Targette
Waichmann, Israel, Soldat de 2eme Classe, France (Pologne), 23502, Pas-de-Calais; secteur de Berthonval
Wechsler, Sigmund, Soldat de 1ere Classe, France (Roumanie), 27053, Pas-de-Calais; Berthonval
Weichman, Schulim, Soldat de 2eme Classe, France (Russie), 23094, Pas-de-Calais; La Targette
Weil, Alphonse, Soldat de 2eme Classe, France, 8236, Pas-de-Calais; Neuville-Saint-Vaast
Weinberg, Casimir, Soldat de 2eme Classe, France (Pologne), 25383, Pas-de-Calais; secteur de Berthonval
Weinberg, Lazare Rene, Soldat de 2eme Classe, France, 9690, Pas-de-Calais; Neuville-Saint-Vaast
Wolger, Mayer, Soldat de 2eme Classe, France (Russie), 26313, Pas-de-Calais; Neuville-Saint-Vaast
Wunenberger, Francois Leon, Soldat de 2eme Classe, France, 22311, Pas-de-Calais; secteur de Berthonval
Yakar, Isaac, Soldat de 2eme Classe, France (Turquie), 23075, Pas-de-Calais; Neuville-Saint-Vaast
Zenou, Mouchi ben Isaac,  France (Indefini),  Turquie; Dardanelles; Gallipoli Peninsula
Zerbib, Nathan, Soldat de 2eme Classe, France (Algérie), 2375, bord du Ceylan
Zimmerling, Michel, Caporal, France (Russie), 23700, Pas-de-Calais; Berthonval

The names of twenty-seven of the above men do not appear in Les Israelites dans l’Armée Française.  They are: Aberbach, Benbassat, Berkovitch, Berlevy, Chait, Liaou Cohen, Dobrowolski, Fried, Gerchinovitz, Herscu, Francois Katz, Katzigna, David Levine, Chaim Lemel Levy, Isaac Levy, Migdal, Moscovitch, Praschker, Rotker, Schapiro, Schtraim, Sklarewski, Wechsler, Weinberg, Wolger, and Yakar

Jewish Casualties in the German Army

Blass, Max, Soldat, 12 Bayerisch Reserve Infanterie Regiment, 2 Battalion, 8 Kompagnie, at Arras – Kriegsgräberstätte in St.Laurent-Blangy (Frankreich), Kameradengrab
Blumenthal, Otto, Soldat, 55 Infanterie Regiment, 2 Battalion, 5 Kompagnie – Kriegsgräberstätte in Illies/Nord (Frankreich), Block 5, Grab 1
Bodenheimer, Arthur, Unteroffizier / Landsturmmann, 201 Reserve Infanterie Regiment, 3 Battalion, 10 Kompagnie – Kriegsgräberstätte in Langemark (Belgien), Block A, Grab 4842
Burger, Fritz, Soldat, 7 Bayerisch Reserve Infanterie Regiment, 3 Battalion, 10 Kompagnie, Bayoneted by a Senegalese soldier, Died while Prisoner of War on 5/15/15, at French Military Hospital, Le Mans
Davidsohn, Ludwig, Unteroffizier, 110 Infanterie Regiment, 2 Battalion, 8 Kompagnie
Ephraim, Eduard, Soldat, 208 Reserve Infanterie Regiment, 1 Battalion, 1 Kompagnie
Freimann, Sigmund, Gefreiter, 10 Bayerisch Reserve Infanterie Regiment, 1 Battalion, 1 Kompagnie, at Neuville
Gerechter, Georg, Soldat, 208 Reserve Infanterie Regiment, 3 Battalion, 12 Kompagnie
Gross, Salo, Soldat, 205 Reserve Infanterie Regiment, 1 Battalion, 1 Kompagnie
Herrmann, Friedrich, Soldat, 111 Infanterie Regiment, 1 Battalion, 2 Kompagnie
Itzig, Georg, Gefreiter, 206 Reserve Infanterie Regiment, 1 Battalion, 2 Kompagnie
Laibon, Abraham, Soldat, 55 Infanterie Regiment, 3 Battalion, 11 Kompagnie
Levy, Julius, Unteroffizier, 14 Feldartillerie Regiment, 1 Battalion, 4 Kompagnie – Kriegsgräberstätte in Lens-Sallaumines (Frankreich), Block 11, Grab 155
Lilienfeld, Bernhard, Soldat, 39 Landwehr Infanterie Regiment 39, 1 Battalion, 2 Kompagnie
Lowy, Ernst, Soldat, 13 Bayerisch Reserve Infanterie Regiment, 3 Battalion, 11 Kompagnie, at Bukow, Galizia, Poland
Mendel, Emanuel Emil, Soldat, 39 Landwehr Infanterie Regiment, 1 Battalion, 4 Kompagnie
Mey, Salomon, Soldat, 39 Landwehr Infanterie Regiment, 1 Battalion, 1 Kompagnie
Mischlowitz, Siegfried, Soldat, Lehr Infanterie Regiment, 1 Battalion, 4 Kompagnie
Neufeld, Herbert, Soldat, 109 Leib Grenadier Regiment, 3 Bataillon, 9 Kompagnie
Nussbaum, Julius, Unteroffizier, 13 Bayerisch Reserve Infanterie Regiment, 3 Battalion, 11 Kompagnie, at Bukow, Galizia, Poland
Oppenheimer, Salli, Unteroffizier, 77 Landwehr Infanterie Regiment, 1 Battalion, 4 Kompagnie
Philipp, Hans, Dr., Oberleutant, 7 Bayerische Reserve Infanterie Regiment, Maschinen-Gewehr Kompagnie, at Souchez – Kriegsgräberstätte in St.Laurent-Blangy (Frankreich), Kameradengrab
Rauschmann, Willi, Soldat, 206 Reserve Infanterie Regiment, 1 Battalion, 1 Kompagnie
Reich, Siegfried, Soldat, 231 Reserve Infanterie Regiment, 2 Battalion, 7 Kompagnie
Reichhold, Louis, Soldat, 10 Bayerisch Reserve Infanterie Regiment, 3 Bataillon, 9 Kompagnie, at Neuville – Kriegsgräberstätte in St.Laurent-Blangy (Frankreich), Kameradengrab
Silberbach, Arthur, Soldat, 55 Infanterie Regiment, 3 Battalion, 10 Kompagnie – Kriegsgräberstätte in Illies/Nord (Frankreich), Block 5, Grab 3
Thal, Adolf, Gefreiter, 73 Landwehr Infanterie Regiment, 3 Battalion, 11 Kompagnie
Weinstein, Artur, Soldat, 205 Reserve Infanterie Regiment, 2 Battalion, 5 Kompagnie – Kriegsgräberstätte in Vladslo (Belgien), Block 8, Grab 905

August 18, 1916 – Sous Lieutenant Amadee Rothstein

Jewish Casualties in the French Army

Amsellem, Salomon, Soldat de 2eme Classe, France (Algérie), 24892, Somme; Maurepas
Attar, _____, France (Indefini) (“Partie a Remplir par le Corps” card could not be found or identified in SGA database)
Ben Simon, Joseph David, Soldat de 2eme Classe, France, 26067, Somme; Maurepas
Benchetrith, Jacob, Soldat de 2eme Classe, France (Algérie), 21048
Canoui, Elie, Soldat de 2eme Classe, France (Algérie), 6454, Somme Maurepas
Dahan, Rene, Soldat de 2eme Classe, France (Algérie), 21054, Somme; Maurepas
Danziger, Manasse Michel, Aspirant, France, 8025, Meuse; Vaux Chapitre
Fischhof, Robert Eugene, Sous Lieutenant, France, Somme; Maurepas
Godchaux, Alcide, Sous Lieutenant, France, Somme; Maurepas; sud de
Levine, Albert, Soldat de 2eme Classe, France (Pologne), 33288, Meuse; Vaux; Damloup
Saada, Isaac, Soldat, France (Algérie), 16818, Somme; Maurepas

Jewish Casualties in the German Army

Guggenheim, Hartwig, Unteroffizier, 692 Fussartillerie Batterie
Hermann, Siegfried, Soldat, 55 Landwehr Infanterie Regiment
Hirsch, Helmut, Soldat, 80 Reserve Infanterie Regiment, 3 Battalion, 12 Kompagnie
Lemberger, Julius, Soldat, 119 Grenadier Regiment, 3 Battalion, 10 Kompagnie
Minkel, Max, Soldat, 68 Infanterie Regiment, 1 Battalion, 3 Kompagnie
Neumann, Markus, Soldat, 144 Infanterie Regiment, 2 Battalion, 8 Kompagnie
Priester, Max, Unteroffizier, 64 Reserve Infanterie Regiment, 3 Battalion, 12 Kompagnie
Simon, Fritz, Soldat, 1 Garde Reserve Regiment, 2 Battalion, 7 Kompagnie
Stern, Isaak, Soldat, 123 Grenadier Regiment, 1 Battalion, 4 Kompagnie
Wolf, Aloys, Unteroffizier, 364 Infanterie Regiment, 1 Battalion, 4 Kompagnie

References and Suggested Readings

Barrès, Maurice, Les diverses familles spirituelles de la France, Paris, Émile-Paul frères, Paris, France, 1917, at Archive.org

Maurice Barrès, at Wikipedia

Maurice Barrès, at For and Against Dreyfus

Maurice Barrès, at Radical Right Analysis

Maurice Barrès, (photographic portrait by Atalier de Nadar [Photo (C) Ministère de la Culture – Médiathèque du Patrimoine, Dist. RMN-Grand Palais / Atelier de Nadar]), at images d’art

Englund, Steven, An Affair As We Don’t Know It (Book Review of An Officer and A Spy, by Robert Harris), at Jewish Review of Books, Spring, 2015

Weber, Eugen, Inheritance and Dilettantism: the Politics of Maurice Barrès, Historical Reflections / Réflexions Historiques, Vol. 2, No. 1 (Summer/été 1975), pp. 109-131, at JSTOR

Die Jüdischen Gefallenen Des Deutschen Heeres, Deutschen Marine Und Der Deutschen Schutztruppen 1914-1918 – Ein Gedenkbuch, Reichsbund Jüdischer Frontsoldaten, Forward by Dr. Leo Löwenstein, Berlin, Germany, 1932

Les Israelites dans l’Armée Française (Israelites [Jews] in the French Army), Angers, 1921 – Avant-Propos de la Deuxième Épreuve [Forward to the Second Edition], Albert Manuel, Paris, Juillet, 1921 – (Réédité par le Cercle de Généalogie juive [Reissued by the Circle for Jewish Genealogy], Paris, 2000)

“Died for France in the First World War” “PARTIE À REMPLIR PAR LE CORPS (‘PART TO BE COMPLETED BY THE CORPS’)” forms, at Morts pour la France de la Première Guerre mondiale

French Military War Graves, at Sépultures de Guerre

New Guinea Passover: Letters from Wolfe Freudenheim, WW II – July, 1943

Some nine months after The Jewish Exponent’s publication of letters sent by Pvt. Wolfe V. Freudenheim to his parents in Philadelphia (see New Guinea New Year), the Exponent published more of Wolfe’s letters.  The first dealt with a Passover Seder held in New Guinea, and the second described the living conditions, climate, and wildlife (even the proverbial – and quite real! – bird of paradise) to be found on the island. 

This was the second (and last) occasion on which the Exponent published Pvt. Freudenheim’s letters.

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Passover in New Guinea – Crocodile Hunting

The Jewish Exponent
July 9, 1943

Pvt. Wolfe Freudenheim, stationed in new Guinea, wrote the following letters to his parents, Mr. and Mrs. Abraham Freudenheim of 6237 Christian Street.  Pvt. Freudenheim’s letters have appeared in THE EXPONENT before, and his latest batch is even more interesting.

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New Guinea, April 29, 1943

Dearest Everybody,

I’m just returned from the Passover celebration here in New Guinea.  Rabbi Levy was there.  I had arrived at 7:30, and since the crowd was so large the service was discontinued in favor of eating.  All the men brought their own mess kits.  The dinner was served buffet style.  I can safely state that it was the largest grouping of any religious sect.  (Amount censored.)  It would have done your hearts good to see the men grabbing for “Matzos” and what wine there was.  I believe that every Jewish man in the Australian Army and U.S. forces was there.  Among those present: Lt. Max Daroff, Sgt. Herb Glonin, Eddie Eisenberg of Atlantic City.  I could just go on listing them, but it would sound like a roll call.  Pictures were taken by a war correspondent and also by the U.S. Army Photo section.

The Chaplain admitted that he never anticipated such a large mob.  For that reason the service was terminated and we spent the rest of the time meeting new people – and in general “swapping the best rumors”.

Naturally the “four questions” were asked, but they were never answered.  Undoubtedly they will be answered by the men in the forces in a different manner.  Next year we might be able to answer in peace.

Enough “Matzos” were on hand for every man to have at least one pound each.

Oh yes:  two nurses came.  Nobody looked at them – much.  First the upper strati of the commissioned officers held them enthralled.  A little later 1st and 2nd lieutenants took over.  Almost before anything else happened, a bunch of infantrymen, in their “zoot suits” (jungle uniforms) made a blank attack, and they never relinquished the hold they held – not even for the major, who wanted to take them “home”.  Over a box of “matzos” they spoke of “Seder” night at home.

In a corner a bunch had gotten together for a “go” at “Chad God Yah” – what a noise!  But it was beautiful.

Begging for order, the Chaplain called to the men for the benediction.  After reading an order from “the” General concerning the holiday, we left.

MENU
Matzo
Real Fruit Cocktail
Fresh Meat

WOLFE

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New Guinea, May 13, 1943

Dearest Everybody:

“MY DAY OFF”
or
‘HOW NOT TO REST”

The morning was perfect, as _____ _____ days go, in New Guinea.  Of course it was hot, and the humidity was quite high.

[Being] my day off, I planned [to do] a bit of crocodile hunting on my own.  If I knew what was to transpire, I might have hesitated.

[By 4:15] A.M. I strapped a web belt about my waist, a canteen, jungle knife and a sharp dagger.  Slinging a bandolier and a rifle over my shoulder, then putting two packs of cigs in my pockets with a box of matches, plus four bars of chocolate, which was to be my lunch, I started out.

Hopping a ride was an easy matter, and after two hours we arrived at the habitat of the “crocs”.

Walking through this stinking swamp, down dried-up creeks and streams, was quite an experience.  The place was chockful of tracks and – being ever on the alert – deeper into this Eden I went.  Once I took a pot shot at a large snake, but he was too fast.  Lizards of the larger variety were to be found in abundance.  The reports which came from my rifle made them run in all directions.  Working my way up, I finally reached the summit of this mountain.  Here I met an English-speaking native policeman.  He was a swell fellow – offered me tea and biscuits.  The mountain was 5,000 feet.  Crocodiles?  “Oh, many miles up river, Towhada” (big white man).  He told me of the bird of paradise which roamed the nearby jungle – but telling me that it was against the law to shoot one.  He was quite emphatic about this.

Going back down into the jungle of this mountain took some time.  Then, part way down, I heard a chucking sound and saw a bush move – there walking across the track, not 25 yards away, was a real live bird of paradise in all his glory – strutting as though he were the kind of all he surveyed.  Gee, he was beautiful.  I couldn’t take my eyes off him.  About this time it began to rain, but slowly and quietly I followed my gorgeous friend.  Deeper and deeper into this heavy foliage he went, until he came to an overhanging boulder, under which was a round dry mound.  His lair!

The ground was becoming soggier, and it took quite and effort to pick up my foot, but quite a simply matter to put the other back in the goo.  Reaching into my pouch for a bar of chocolate, I soon found to my utter amazement that a whole colony of ants had beaten me to the draw.  Throwing the bars away, I dug deep into my pockets for a cigarette – only to find them all saturated by the rain, except one, which was only wet at the tip.  Breaking the wet part off, I put my hand into my pocket, and withdrew a broken match box and a few red dyed matches.  Their tips were gone.  Here a wallaby sloshed up the track and further on, I could see through the rain a few large rats.  By a lucky shot, I dropped one.  I noticed a curious feature about this animal – his front legs were much smaller than his hind legs!

I turned back, because it was getting colder and fog had started to close in.  Boy oh boy, how “the rains came”.  Never had I seen it like this before.  The going became tougher.  Hungry, the coveralls became heavier and now a headache started.  What a mess!

Coming onto the road, a truck picked me up, and at the pass we were stopped by an M.P., who advised us to walk because of landslides crossing the road at a few points.  Hitting the road again – road, did I say? – really only a wide mountain track over which cascaded new-made swirling streams, thundering over into an abyss.  Here a lorry was stuck in the mud and further down a boulder had come loose and planted itself in the middle of the track.  At last we made the bottom, where we found a small hospital.  We were fed warm soup and hot bully beef, which tasted just like steak – almost.  Outside a jeep had a flat tire.  I helped the fellow repair it and he took me to where I wanted to go. 

The rain had ceased at last.  Gee but my camp looked swell.  Home and bed!  What a comforting thought.  That last stretch – it looked like a concrete highway – that is, it looked like one, but in reality it wasn’t.  Taking a few steps, I fell into a deep mud hole.  My gun was just coated with mud, and when I opened the bolt the brown slimy stuff oozed out through the barrel.

I showered and crawled slowly into bed.  Then I thought – all the trouble – discomfort – the long trek – was it worth all I had seen and experienced.  I’ll say.

Love, WOLFE

New Guinea New Year: Letters from Wolfe Freudenheim, WW II – November, 1942

During the Second World War, Philadelphia’s The Jewish Exponent reported upon the military service of Jewish soldiers in a variety of ways.  These comprised brief and specific accounts – sometimes based on official documents – of a soldier’s experiences in combat or other activities; announcements about casualties (wounded, missing, prisoners, and deaths in combat), and, brief biographies.  These news items were often accompanied by photographic portraits, both formal and candid.

Curiously; oddly, despite the duration, scope, magnitude, and nature of the war, the Exponent published very few news items about military service that were genuinely “at length”.  However, the few news items of this nature that were published make fascinating and illuminating reading.

One such item follows below.  It’s comprised of letters written by two Philadelphia servicemen who were mutual acquaintances – Lieutenant Maxwell A. Daroff and PFC Wolfe Velvel Freudenheim – concerning life in New Guinea in late 1942.  Especially moving is their mention of Rosh Hashana and Yom Kippur services.

Though Lt. Freudenheim’s military unit is unknown, Lt. Daroff’s letter reveals that he was a member of the Army’s 440th Signal Battalion.  The Battalion, created in 1942 and eventually disbanded in 2008, served in the Second World War, the Korean War, and Iraq.

PFC Freudenheim, born in Media, Pennaylvania in January of 1914, was the son of Mr. and Mrs. Abraham and Mamie Freudenheim, his parents residing at 6237 Christian Street (Cobbs Creek section) in Philadelphia.  Married to Ruth V. Freudenheim at the time of his military service, the couple’s postwar address was 5850 Chestnut Street. 

Wolfe Freudenheim passed away in December of 1987.

In 1943, the Exponent published a second article comprised of letters penned by PFC Freudenheim.  That will appear in a future post.

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Local Jewish Boy Writes Home of His Experiences in New Guinea

Wolfe Freudenheim of West Philadelphia Now Stationed in the Pacific War Theatre
Relates Many Interesting Stories

The Jewish Exponent
November 6, 1942

Editor’s Notes: – Herewith is a series of letters written by Private Wolfe Freudenheim, to his parents, Mr. and Mrs. Freudenheim of 6237 Christian Street.  Private Freudenheim is currently on duty in New Guinea, and although we’ve deleted certain personal passages, which we’re sure would be of no interest to the general public, there still remains in each letter a kaleidescopic report of life in that God forsaken island.  Some of the things he does, his emotions, and reactions may give you an idea of what some one very dear to you is undergoing.  The first letter is from another Philadelphia boy, Lt. Maxwell A. Daroff who left for New Guinea after Wolfe did, and then wrote Mrs. Freudenheim that he had met her son.  Some of the incidents are really exciting, especially the letter in which Wolfe describes the High Holiday services in New Guinea.

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New Guinea
Sept. 19, 1942

Dear Mrs. Freudenheim:

Wolfe has most likely written and told you of our meeting ‘way over here.  I am sure that when you saw me that day on 63rd street and told me that Wolfe was in Australia you never even dreamed that in just a few short months I would be able to tell him about it.  This certainly is a small world.  When I left home I knew there were at least two people in Australia that I would know.  My brother and Wolfe.  I found my brother right off the bat.  We had quite a reunion and were together for some time.  However, we were separated again.  But that is war.  We are close enough, however, so that mail to each other gets through in a few days.  As for Wolfe, I had to wait until I got to this God-Forsaken place to find him.  I went to Rosh Hashonah services and there he was.  It so happened that I was the only officer present, so between us we conducted the services.  Me with my rank, and he with his knowledge, as limited as it was, although he remembered a little more than I did.  We had a pretty good service, too.

Earlier this month I wrote to my mother and told her about this.  I also gave her your phone number.  I have a very good memory for phone numbers.  So she may call you. 

I won’t try to tell you anything about this place.  I know Wolfe has already more than adequately described it.  However, if it will ease your mind any, I can tell you truthfully that Wolfe is in damned good health, fairly happy (we all want to get home) and not in any danger at all.  So don’t worry about him.  He will be all right and he knows how to take care of himself. 

Well, this is all.  Give my wishes for a happy and prosperous New Year to Mr. Freudenheim, Babe, Top, and Selma.

Sincerely,
Max.

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Lt. Maxwell A. Daroff, 0-358639
1st Plat. Co. A 440 Sig. Bn.
(Const.) APO 929
c/o Postmaster, San Francisco

Sat., Sept. 12, 1942
New Guinea

Dearest Family:

“Le shonah tovo teeosevu (Hebrew).  [The word “Hebrew” was inserted by the writer for the benefit of the army censors. – Ed. Note.]

In the event that you didn’t receive my last greetings, which I wrote Thursday, services were held here in New Guinea – Friday night at 7 P.M.  Twenty-five men attended – including Lt. Max Daroff.  Really, you could have knocked me over with a pin.  Yep, he is here.  His brother, Lt. Sid Daroff, is in “Aussie”.  He told me about all of you, for which I am very much thankful.

Light night Max and I conducted, but today, at 9 A.M., 50 men were present – I did a solo.  The boys admitted that it was conducted quite well – (mind you, I know very little).

Incidentally, my tour of one week’s K.P. has ended – I am very thankful.  Pop’s package of Dunhills, razor blades, and matches came this P.M.  Gee, but they came in damm handy – all three items!

How I miss you all – you’ll never know.  Oh, yes, after services today Max, Sgt. Herb Glovin (who’s from Wynnefield) and I were talking about what we would be doing were we home.  Max and I agreed that we would be standing outside the West Phila. Com. Center.  Herb, undoubtedly would be at Horn and Hardart’s for coffee.  It was suddenly busted up when I had to wash 6 tubs and cut wood for the next fire.  Chopping with an axe, here, does one good.  Sweating profusely – is the main attraction.  But it really builds one’s shoulders and arm muscles.

It has been almost 10 days since I last heard from you.  We, here, haven’t gotten a thing, even from “Aussie”.

Let me now, before I go on further, reassure you that I am OK – fit as a fiddle, and away from any danger.  Since I haven’t a camera I’m having a portrait done here – by one of our lads.  You probably have received my native pieces and Top [brother] has his boomerang.  Also, I’ve sent a portrait of a native family to you.  Hope you get the lot.  Possibly I’ll be able to procure a few more novelties, grass skirts – arrows, native instruments, things that are not too large to be mailed.  If I mailed a lizard, he’d die enroute.

Last night I went to the movies and saw “Three Sons” – Boy, it was from hunger.

Received cigs from Syl’s sister and brother-in-law.  Nice people.  Stepped on a nail last P.M. about 20:00 hours and got a tetnus “shot”.  Jeeze, but it’s hot!  I change clothes twice a day and shower twice – when it can be done.  Naturally, we dress on Sunday.  Yep – I put my socks on.  Abbreviated shorts, shoes and sun helmet I wear everyday, but I like to dress up on Sunday – I put on socks.  Ho, hum.

Saw a short concerning skiing – darned near caught a cold.

From what the boys (new arrivals) have told me – the people in the States don’t even know that a war is going on.  They had better be careful.  We do need a lot of things.  I hope production will be speeded up more – we that we may be able to use some of it.

Did you ever taste “Aussie” baked beans?  No – DON’T.  I think one word to the wise is sufficient.

Come on gang – news is the thing, and not about the war, either.  I love you all and miss you all horribly.

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New Guinea
Sept. 23, 1942

Well, well, it’s 4 days, or is it 5, since I last wrote you?  Have been very, very busy here of late.  I no longer count the days since we’ve left.  They seem no longer to hold any significance.  Each day being more like the preceding one.  Of course there are moments of tribulation, but they don’t remain as a memory.  All I personally think about is 6237 [Christian Street].  Naturally, things happen here, that don’t occur at home, but I can assure you, that when we do get home – you’ll hear very little from me – concerning New Guinea – I shall relate, however, the funnier side, the side that really, to us, is the morale builder.  Enough of my sentimentality.  What’s new?  How is everyone?

Big news!  We are to get a furlough!  Vacation to you people.  Not all at once – just a very few at a time.  Sort of a rest – if you want to call it that.  Where are we going?  Well, that all depends.  All, I’m sure are going to “somewhere in Australia” – I, back to see the “Greens” and “Cromwells” and a host of friends.  Regardless of the length of time we get – I’m sure that we will spend it having a grand time.

I still don’t drink – and I’m still not tatooed.  Then after that is over – back to New Guinea.  When will it begin?  There again, I can’t answer.  I don’t know.  Maybe a month, maybe two – who knows?  We talk about it incessantly.  Plan – and re-plan.  Jeezel – but it will be great.  I mean it will be something.  Enough of this.

Heard station KWID, San Francisco, the other night.  Bing Crosby, James Cagney, and a host of others.  Sorta made me feel good.  Last night, we heard a bit of propaganda from Japan – what a mess of junk.  Said we lost our whole fleet at Coral Sea, Midway, and one other action.  Can’t see how anyone can believe that stuff.

Last evening I met Lt. Max Daroff and a Major Williams, also Captain (I forgot his name).  Well, the Major had asked me (when we held “Yom Kippur” services), if I could get together a “minyon” for him.  So we held a “minyon” (in my tent) by flashlight!  Never was “Kaddish” said in such environs as this, and I’m sure never under such circumstances – possibly better, but I can assure you never worse.

Well, that’s that.  Maybe you’d like a description of it?  Maybe Rabbi Matt wouldn’t consider it absolutely right, but nevertheless, in New Guinea it was perfect (at least the Major thought so).  Dad, here it goes.  Let me know what you think, please!  Well, we had 12 men to begin with – some wore sun helmets – some helmets – other caps and overseas caps – most had shorts, another had his coveralls – of course, all the officers were dressed in sun tan uniforms.  With my (“sider”) and flashlight, held by me, over the Major’s shoulder, we began.  (“Sheer Hama alos henay”) to (“Vahed V’ahl coll Ma-Ahson) then they said (the two mourners) (“Yiskadahl Va – Yiskadash”).  So, handshaking went the rounds – they left the gang busted up.  There you have it.  Short and sweet – but if it isn’t exactly so, believe me – it was said from he heart.  I guess that’s what counts.  Incidentally, you ask, “Where did you get a “sider”?  Well, when we were in Australia – I had asked a certain Rabbi for one – he obliged.  So there you have it.  I believe I told you in a previous letter all about it.

What’s new here?  Read your daily papers.

I miss you more and more each day, and love you twice as much.

Wolfe

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New Guinea
September 26, 1942

Dearest Everybody:

What do you think happened today.

First, I picked up a small bundle of newspapers and the N.Y. Times magazines.  Papers were grand.  Everybody loves them – naturally, when I’m finished I pass them around to the other boys.

Then the other package was from Isabelle Cohen – 1 carton cigs, 1 Yardley shaving cream cup – 4 boxes chicklets and 2 small cans of tuna packed in peanut oil.  My eyes virtually popped out, at such an array.  The tuna was swell – of the cigs – no mention is made – that is, after you roll them for a while – chicklets – superb.  As for the shaving cream – we won’t use it for a while – due to the fact that (as I’ve told you) I’ve a goatee and a muzzy.

I’m well – weigh 11 stone 10 lbs., which equals 164 lbs.  Don’t worry about me for I shall be, and am, quite safe.

Well – folksies – that’s all for this P.M. – so I’ll sign off.

But before I do I wish to be remembered to all our neighbors, and friends, and by all means, Clifton.  Bye now –

I love and miss you horribly.

Wolfe

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August 20, 1942

Dearest Everybody:

Today I sent you a V … – letter – tomorrow a cable.  I must tell you what happened to me today.  First came the Bulletin and the Readers Digest from you –

Coming down the list, you first Dad.  J.N.F. year book pages.  Whoa – I made the book – not bad.  Thanks, Dad.  Confidentially, your picture (with the old guys) is not so hot.  You’re much to [sic] young to be associated with those old “shleppers”.  Before I forget – one of the Jewish boys in our outfit received a letter from his brother telling of the death of their mother.  I got together a “minyan” for him and I made him say “Kaddish” – probably the first time a “Minyan” was ever held in New Guinea.

Love,

Wolfe

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New Guinea
Sept. 27, 1942

Dearest Family:

Check your notes on your letter to me dates Aug. 30.  As per your request I shall answer all your questions as concise and as clearly as possible.  Meanwhile, thanks for your picture taken behind the garage.

Mother:  I’m glad you received my gifts – and liked them – this is the first notice that I have had to the effect that they arrived safely.  I have answered pertaining to my work – but I shall do so again.  When I was at Jefferson Barracks I took the necessary examinations – so far as I know, I did pass them for aviation mechanics.  But as the schools were complete and they (the army) had no calls for mechanics at this time – we were told that we would have to wait.  Then, I was asked by a Lieutenant if I would be the announcer for the Pres. Ball in St. Louis.  Well, a “shipping list: had been already made and nothing could be done to get me off.  We did practice – but that is where I left them.  Then to Mitchell Field – before we could turn around to find out what was what – we all entrained for Bangor, Maine.  Immediately, we knew what was in the wind.

Well – that’s the story.  My first job was when we arrived in “Aussie”.  “M.P.” or security section – but after a few months I was relieved – believe you me, was I relieved!  So, from there I took over the “Rec Hall” (recreation hall).  Ran table tennis tourneys – had guest players give exhibitions – checker tourneys – chess and any other games the boys wanted.  When our unit came to this island –naturally, me, too – what I had anticipated was just a trifle different. 

Quite different – read your newspapers – that’s all.  Now, I’m on different details (a detail is a working unit) – we do a load of things.  Yep – I had to come all the way to New Guinea to get K.P.  Now, I ask you – hain’t that something?  I do have a little belly – actually it is exceptionally small – quite – my weight is just 11 stone 10 lbs. – which equals 164 lbs.

Side note – I’m sitting now, in front of a short wave radio – just heard “Hi Neighbor” program.  Darned good.  Back to your letter.  The radio – playing “I’m getting sentimental over you.”  Personally speaking – I’ve been and continue to be sentimental over all of you.  To Mr. Berkowitz – my best regards, I’ll eat every end of bologna he has in stock – I can just taste them – even over the “Bully Beef”.  When his pickled lox does arrive – yeh man, out of my way!  Hope it doesn’t curdle, or whatever pickled lox does.

Dad: your carton of cigs hasn’t yet arrived.  Maybe tomorrow.  Wrote you last nite.  I told you about receiving Bulletin of July 21 and 22 for which – thanks, Dad.

Damm glad you got my cables.  Can you comprehend them?  I’m positive you folks write me often – but when one is here – his head does funny things.  Such as – thinking his folks and friends don’t write.  But we know you all do, but the mail is slow.  This letter was a rare exception (yours of today).  I did not  as yet, receive your cable of July 16th.  Tell that to Western Union.

Love,
Wolfe

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Reference

440th Signal Battalion, at
https://en.wikipedia.org/wiki/440th_Signal_Battalion_(United_States)

 

 

A Jew Among the Cossacks: An Account from The Jewish Exponent (Philadelphia) in 1922 – II – The Original Article

Earlier this year, I presented a transcript of a story that was published in The Jewish Exponent (of Philadelphia) in 1922, by Jacob B. Abramowitz, entitled “My Experience as a Jewish Cossack“.  This intriguing tale presents Abramowitz’s (unintentional, involuntary, dramatic, and eventually memorable) service – as a known and identified Jew – in the Cossack forces of General Grigoriy Mikhaylovich Semenov (Григорий Михайлович Семёнов) during the Russian Civil War

In the commentary that accompanied Abramowitz’s story, I mentioned that I have been unable to find anything, whatsoever, about him. 

He is and remains an enigma.

What is not an enigma is the original story, which, copied from a microfilm master of The Jewish Exponent, is shown below. 

It adds nothing new, really, but it does show you the original item, and gives an indication of how articles were presented in the Exponent nearly a century ago.

A Jew Among the Cossacks: An Account from The Jewish Exponent (Philadelphia) in 1922 – I

In the same way that The Jewish Chronicle (London) accorded great attention to Jewish military service during World War One – naturally focusing on Jewish soldiers of the Commonwealth countries – so did The Jewish Exponent (of Philadelphia) report on Jews in the American military during that time.*  However, given that America’s military effort in “The Great War” substantively commenced in 1917, the number of such news items in The Exponent is far fewer – and far less systematically presented – than such items in the Chronicle.

Given the scope, nature, and effects of World War One, with the major military campaigns in the “East” transpiring across the geographic and demographic “center” of European Jewry (Poland and the Ukraine) the Exponent and especially the Chronicle presented detailed and lengthy articles about the activities, experiences, and travails of – and appalling suffering endured by – Jewish civilians living in those regions.  This coverage would continue well into the early 1920s.

The following article is one such item, and a very unusual one, at that:  An account by Jacob Abramowitz, Russian Jewish art student, concerning his military service in a company of Siberian Cossacks, which appeared in the Exponent in 1922.

A web search for information about the author yields a solitary entry: In Volume 19, Issue 1, of the U.S. Government Printing Office Publication of January 1, 1923, of “Catalogue of Copyright Entries: Pamphlets, leaflets, contributions to newspapers or periodicals, etc.; lectures, sermons, addresses for oral delivery; dramatic compositions, maps; motion pictures,” under page 665 – “Books”, appears the listing: “Abramowitz (Jacob B.) My Experiences as a Jewish Cossack, by Jacob B. Abramowitz, tr. by Maximilian Hurwitz. (In Jewish Tribune)”.  Otherwise, he remains an enigma.

The “General Grigory Semyonov” referred to in the story is – according to Wikipedia – Grigoriy Mikhaylovich Semenov (Григорий Михайлович Семёнов).  Born in 1890 in the Transbaikal region of Eastern Siberia, he served as a Cossack Ensign in WW I, where he earned the George Cross in battle against the Germans and Austro-Hungarians. After the Russian Revolution, he fled to Harbin, China.  He left Russian territory by 1921, eventually living in Nagasaki, and then the United States.  He subsequently returned to China, where he was captured by Soviet Military forces in 1945.  Charged with counter-revolutionary activities, he was executed in 1946.  (The information in this Wikipedia entry is derived from the 2009 book White Terror: Cossack Warlords of the Trans-Siberian, by Jamie Bisher.)

According to a biographical note in a short story penned for the February, 1920, issue of The American Hebrew, Maximilian Hurwitz was, “Born in Shati, Russia, in 1887; came to American in 1904, and was educated in the schools of Pittsburgh, Pa.  (University of Pittsburgh, A.B., 1915.)”  He served on the staff of The Jewish News

With very great irony, Hurwitz’s story, “Eili, Eili, Lomo Asavtoni?” (“My God, My God, why hast Thou forsaken me?”) – from which I extracted the above biographical data – was itself written to commemorate, “the Jewish martyrs who fell in the recent massacres in Poland and the Ukraine”…

And so, Jacob Abramowitz’s story follows below.  

As to its veracity, I have no idea. 

But, it is an interesting read, with a mild air of Isaac Babel to it…

* This applies even moreso to coverage of Jewish military service in WW II.  More about that – much (much) more, I hope – in the future.

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(Following the format of my prior posts concerning articles from The Jewish Chronicle of 1914, the story can be accessed in PDF format, here.) 

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For more about this period of history, I strongly suggest The Slaughter of the Jews In the Ukraine in 1919, by Elias Heifetz, published in 1921, and, David Vital’s magisterial 1999 book, A People Apart – A Political History of the Jews in Europe, 1789-1939.  More recently, this tragic period of Jewish history – seemingly superseded in Jewish collective memory by geographic and psychological distance, and especially the magnitude of the Shoah only two decades later – was the subject of a Discussion at YIVO – “A Forgotten Genocide: The Pogroms in Ukraine, 1918-1919, and their Impact on Memory and Politics” – on May 16, 2016, with videos of the four presentations available here.

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My Experience as a Jewish Cossack

 The Jewish Exponent

May 26, 1922

By Jacob A. Abramowitz

(Copyright 1922 by the Jewish Writer’s Guild – All Rights Reserved)

This is a thrilling yet true story of the adventures of a Russian Jewish art student who, shortly before the Russian Revolution, was called to the colors and assigned to a Siberian Cossack regiment, was captured by General Gregory Semenoff and condemned to die, and was saved only through the intercession of a Cossack officer, his former commander and friend.  Mr. Abramowitz, the author and hero of this story, which was translated from the author’s manuscript by Maximilian Hurwitz, derives additional interest from the presence in this country of General Semenoff. – Editor’s Note.

The call to colors, which reached me during the last days of the Czarist rule, found me a student at the Odessa Art School.  I had to leave school and report to the local commandant.  Owing to poor eyesight I was sent to an army hospital for observation.  There I was found fit for military service and sent back to the commandant to be assigned to some unit.

Meanwhile the revolution broke out.  The Provisional Government offered amnesty to all deserters who would report for duty within a given time; if, however, captured after that time, they were to be severely punished.  As everybody then believed the war was over, many gave themselves up, and the commandant was kept busy by the deserters.  Accordingly I was temporarily assigned for clerical work in his office.

Then the rush of deserters came to an end, the commandant informed me that he intended to assign me as a clerk to a company of Siberian Cossacks, then stationed in Odessa.  Their clerk had taken sick and gone home, so the company commander had applied to the commandant for a clerk, and the latter thought of appointing me.  I was terrified when I heard of it, and begged him not to send me, a Jew, to the Cossacks, who would be sure to persecute me.  He, however, persuaded me to go there, pointing out that I ought not to be afraid, as the revolution had made all men equal, and there was no longer any difference between Jew and Gentile.  Nevertheless he agreed that if after a week’s trial I found it impossible to remain I was to report back to him and he would assign me to some other unit.

With a heavy heart I reported the next day to the commander of the company, Yesouf Lavrov.  Contrary to my expectations, he received me in a very friendly manner.  He looked over my papers and asked me where I had studied, and was delighted when I told him it was an art school.  He told me that at one time he, too, had dreamt of becoming an artist.  We then had a long conversation about art and literature, so that I quite forgot I was talking to a Cossack officer and my prospective commander.  I had entertained a different notion about a Cossack.  I had expected to meet an ignorant, savage, blood-thirsty brute and here was a cultured gentleman talking about literature and art.

When we were about to part, he expressed his satisfaction that it was I and not some one else that had been sent to him, as the old clerk was a very ignorant man and the commander felt lonesome having no one to talk to.  I replied that I should be glad to serve under him, but feared that the Cossacks might treat me roughly because of my race.  Lavrov burst out laughing and told me to leave it all to him, and ordered me to report early the next day.

When I arrived at the appointed time, Lavrov was already waiting for me.  He greeted me very warmly, and then ordered the company to fall in line in the courtyard.  When we stepped out into the courtyard, the Cossacks were already mounted and lined up in a semi-circle.  He then presented me to his command, as follors:

“This is our new clerk.  He is a Jew.  This is the first time in the history of our Siberian Cossacks troops that a Jew joined our ranks.  Till now, we regarded the Jews as the enemies of our country, but the revolution has opened our eyes and we know now who the real enemy was.  It was the Czar, who incited us against one another.  Do you know that we are generally considered wild beasts?  And really we have sinned against all and particularly against the Jews.  But let us show in our behavior toward our new comrade that we have become enlightened men.  Our new comrade is afraid to join our ranks, believing that you have not changed.  But perhaps he is right and I am mistaken about you.  Maybe there are those among you who still cling to their old ideas.  If so, it would be better off for him not to enter our ranks at all.  Decide for yourselves whether you want to take him into our family or not.  Talk this matter over and let us know your decision.”

We went back to the office.  Less than fifteen minutes later the sergeant came in and announced that the company had unanimously voted to take me in and to protect me against insult by Cossacks from other companies.

We again stepped out into the courtyard.  The commander delivered a short speech, thanking the Cossacks for their decision.  Then he gave orders that a horse be selected for me and that the flag be brought out.  Thereupon I was sworn in by Levrov, who embraced me.  A horse was then brought up and the Cossacks helped me mount it, giving three cheers.  And so I became a Cossack.

My duties were quite simple and easy.  I was taught riding part of the day, although I never learned to ride like a real Cossack, for Cossacks grow up and spend most of their lives on horseback.  The rest of the day I spent in drawing up reports.  I had lots of leisure and spent a good deal of time in the company of the commander, who became my chum.  The Cossacks were very friendly to me, and I endeared myself to them by writing letters for them to their folks at home and reading the letters they received.  The called me “Sonny” because I was the youngest and shortest among them.

Thus we spent the whole summer.  Suddenly an order came for us to report to the front and to join a Cossack regiment.  We arrived at the front.  The Cossacks of the other companies looked askance at me, but the Cossacks of my company argued with them and convinced them that I was as good as they, if not better.  Little by little they got used to me and they would boast to Cossacks of other regiments that “we are the only Cossacks who have a Jew among us.”

Meanwhile the old clerk of the company got well and reported back for duty.  I was then transferred to regimental headquarters, where I was also employed as a clerk.  Here the work was easier yet.  I was asked whether I would like to be sent to an officers training school in Odessa, but I preferred to remain a private in the ranks, in order not to part with my regiment.

When the Bolsheviki came into power and all our soldiers began to leave the front, our division decided that there was nothing left for us to do there.  Besides, news had come from home that Chinese bandits were raiding and plundering the Cossack villages, and the soldiers wanted to return home as soon as possible.  The officers, on the other hand, were against returning home.  They wanted the division to join the forces of General Kornikoff and General Kaledin and fight against the Bolsheviki.  We, however, decided to remain neutral and began our homeward journey across the Ukraine.

The Ukrainian government tried to force us to join Korailoff and hindered us at every step.  The government wanted to break up and scatter the division, because united the division was a power to be reckoned with, especially since it had its own artillery.  In their efforts to detain us the Ukrainian authorities advised us to proceed on horseback up to a certain point, where trains would be put at our disposal to take us home.

The journey was a very trying one.  We spent whole days on horseback, in winter weather that was particularly severe that year.  The peasants would sometimes be hospitable and sometimes hostile.  Sometimes we would stay several days in a village and then suddenly be ordered to go back to another village.  The moved us about like pawns on a chessboard.  The Cossacks became ever more impatient and hostile toward the officers, although their attitude toward me remained unchanged.  I foresaw that trouble was coming and I spoke about it to the head of the regimental staff with whom I became quite intimate and who would listen to my advice.

I urged him to issue strict orders to the Cossacks of our regiment to act right toward the inhabitants, not to plunder or steal, but to pay for everything; otherwise, I warned him, we would die of starvation.  I pointed out to that we could not rely on the Ukrainian Government; the only ones that might help us were the inhabitants and so we must not arouse any hostility on their part.

He followed my advice.  And so, while other regiments often had trouble getting provisions, we were everywhere received well by the inhabitants, who soon found out that we were behaving properly.

We often had to pass through Jewish cities and towns.  Everywhere the Cossacks told the Jewish inhabitants that there was among them a Jewish Cossack.  The Jews would not believe it until I convinced them.

On a certain Friday we arrived in a town near Kiev.  The regimental office was installed in the house of a prominent Jew, who was president of a synagogue.  As soon as we were established in our new quarters, the Cossacks who stayed there with me told the master of the house that I was a Jew.  He would not believe them.  When they pointed me out to him and I confirmed it, he still refused to believe it, thinking that I was a renegade and wanted to play a trick on him.  When I had finally convinced him that I was really a Jew who, moreover, was even versed in the Talmud, he simply did not know what to do with me.  He invited me for dinner, but I excused myself, saying that if I alone were invited it might arouse the envy of my fellow Cossacks.  Thereupon he invited all of us for the Sabbath eve meal, and we accepted.

He then went out and told everyone in town that one of the Cossacks stationed in his home was a Jew.  Soon a crowd began to gather in front of the house.  They tried to guess which one was the Jewish Cossack.  Meanwhile our hostess was busy running to the neighbors borrowing eatables for her Cossack guests.  The neighbors gladly shared their provisions with her, and brought the food in personally so as to get a glimpse of me.

Toward evening our host came to me and urged me to come along with him to the synagogue.  I was too busy to grant his request, but promised to do so on the morrow.

In the evening the table was set for us.  The Cossacks were pleased because they were put at the same table with the host, and they enjoyed very much the Jewish dishes.  They were so delighted that the following day they chopped wood for the hostess, cleared away the deep pile of snow in front of the house, and did other chores.

Early in the morning of that day I went to the synagogue in company with our host’s boy, and arrived there while the weekly Portion of the Law was being read.  The moment I entered a tumult arose.  “Here’s the Jewish Cossack!” and they began to crowd around me.  Women bent over the women’s galley in order to get a better view of me.  As for going on with the reading of the law that was out of the question.  I was so closely surrounded that I could not move.  People looked at me as if I had descended from Mars.  I began to feel rather uncomfortable, but at this point my host came to my rescue, thrusting the crowd aside and making a way for me.  I was led up to the East Wall and given a seat next to the Rabbi.  When the services were somehow finished, the Rabbi shook hands with me, and inquired as to how the Cossacks were treating me.  I told him, and he entreated me to try to keep the Cossacks from committing any excesses against the Jews.

When we left the synagogue, a large crowd followed us up in the house.  In the evening, many came, bringing me all kinds of gifts – soap, linen, sugar, tobacco, paper, food and whatnot.  I begged them to take the gifts back, but they refused, so I distributed the presents among the Cossacks, telling the latter that the Jews gave these things to them in appreciation of their good conduct, and that if they continued to behave, they would everywhere be welcomed.  And as a matter of fact, the Cossacks behaved well, and few complaints were heard against them; and when we were leaving the town, the Jews regretted the departure of the “nice, quiet” Cossacks.

I succeeded in averting a pogrom in another town.  The Jews there, having heard that Cossacks were coming, had closed the stores and concealed everything.  The Cossacks arrived, and being unable to purchase anything, they became enraged and wanted to loot the town.  I urged the regimental commander to try to calm the Cossacks, while I would endeavor to come to an understanding with the Jewish inhabitants.  I went to the house of the rabbi, told him who I was, and asked him to summon a meeting of the townspeople.  At the meeting, which took place that evening in the synagogue, I pleaded with the storekeepers to open their shops, assuring them that the Cossacks would pay for everything, and that that was the only way to ward off a pogrom.  The storekeepers followed my advice.  I then went to the regimental commander and told him that it was not from fear of the Cossacks that the Jews had kept their stores closed, but because they had been celebrating an important holiday.  My ruse proved successful, and the Cossacks harbored no grudge against the Jews.

Finally we managed to get trains to take us home.  As we left the Ukraine, the Cossacks began to get even with their officers, depriving them of their rank and special privileges.  When we arrived in a town near Chita, the Cossacks of our regiment arrested the old officers, elected new ones and placed the old ones on trial.  But they were all acquitted, following which they deserted and joined General Semenoff, who had just begun to organize his bands.  The regiment I was serving in joined the Bolsheviki and released any one who desired to return to civilian life.  I availed myself of the opportunity and asked for my discharge.  They wanted to keep me and the new commander offered me a high post if I would remain, but I refused, saying that I wanted to go to my folks in America.  They finally gave me my discharge papers and I left for Vladivostok.

While on the way I was detained by one of General Semenoff’s bands.  The only charge against me was that I was a Jew and had served in a regiment that had revolted.  I and many others were placed under arrest.  They took away all our belongings and flogged us mercilessly, not sparing even the women.  About forty persons, myself among them, were held as Bolsheviki.  As they were marching us off to jail, they ordered us to halt, took six of our comrades and shot them on the spot, forcing us to dig graves, and bury the victims.  They also made us trample upon the graves, so as to make them level with the ground, so that no one would ever know where they were located.

They would have shot me, too, had not their leader told them that Semenoff might want to question me regarding the occurrences in my regiment, and that I would be executed anyhow.

At the hearing I assured Semenoff that I was not a Bolsheviki.  Luckily he was in a good humour then, and he asked me to prove by a witness that I was not a Bolsheviki, and added that I might summon as witness any of the old officers of my regiment.  I inquired if among these officers there was one Yesouf Lavrov.  Fortunately that proved to be the case.  My old commanding officer and friend was summoned, and he spoke highly of me; accordingly I was released.

I managed somehow to reach Vladivostok, where I remained for nearly a year.  From there I went to Japan, where I spent eleven months, and then proceeded to South America, whence I finally got to the United States and rejoined my family.